Ezekiel 5:3 meaning summary explained with word-by-word analysis enriched with context, commentary and Cross References from KJV, NIV, ESV and NLT.
Ezekiel 5:3 kjv
Thou shalt also take thereof a few in number, and bind them in thy skirts.
Ezekiel 5:3 nkjv
You shall also take a small number of them and bind them in the edge of your garment.
Ezekiel 5:3 niv
But take a few hairs and tuck them away in the folds of your garment.
Ezekiel 5:3 esv
And you shall take from these a small number and bind them in the skirts of your robe.
Ezekiel 5:3 nlt
Keep just a bit of the hair and tie it up in your robe.
Ezekiel 5 3 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isa 1:9 | Had not the LORD of hosts left us some survivors... | God preserves a remnant from destruction. |
| Isa 10:20 | ...the remnant of Israel... will lean on the LORD... | Remnant's return and reliance on God. |
| Isa 10:21 | A remnant will return, the remnant of Jacob... | Prophecy of a returning remnant. |
| Isa 11:11 | ...recover the remnant that remains of his people... | Future restoration of the remnant. |
| Jer 23:3 | Then I will gather the remnant of my flock... | God's promise to gather the remnant. |
| Joel 2:32 | ...in Jerusalem there will be those who escape, whom the LORD calls. | Those called by God escape judgment. |
| Mic 2:12 | I will surely gather all of you, O Jacob... | Gathering of the dispersed remnant. |
| Mic 4:7 | ...make the lame a remnant, and those who were driven away a strong nation... | God making a remnant into a strong nation. |
| Zeph 3:12 | But I will leave in your midst a people humble and lowly. | The remnant will be humble. |
| Zeph 3:13 | The remnant of Israel will do no wrong... | Righteous character of the preserved remnant. |
| Zech 8:12 | For there will be the seed of peace... to the remnant of this people... | Blessings upon the preserved remnant. |
| Rom 9:27 | ...Though the number...be as the sand of the sea, only a remnant will be saved. | Pauline interpretation of the remnant's salvation. |
| Rom 11:5 | ...at the present time there is a remnant, chosen by grace. | Grace-chosen remnant in Paul's theology. |
| 1 Kgs 19:18 | Yet I will leave seven thousand in Israel... | God preserving a secret remnant (Elijah). |
| Amos 5:15 | ...Perhaps the LORD... will be gracious to the remnant of Joseph. | Seeking grace for a remnant. |
| Ps 17:8 | Keep me as the apple of your eye; hide me in the shadow of your wings (kanaph). | Imagery of divine protection under "wings". |
| Ps 36:7 | ...The children of man take refuge in the shadow of your wings (kanaph). | Taking refuge under God's protection. |
| Ps 57:1 | ...in the shadow of your wings (kanaph) I will take refuge... | Trusting in divine protection. |
| Ruth 3:9 | "Spread your cloak (kanaph) over your servant..." | Kanaph signifying protection, covering, covenant. |
| Exod 19:4 | "You yourselves have seen what I did to the Egyptians, and how I bore you on eagles' wings..." (kanaph for wings) | God carrying and protecting His people. |
| Deut 32:11 | "Like an eagle that stirs up its nest, that flutters over its young, spreading out its wings (kanaph)..." | God's parental care and protection. |
| Gen 7:23 | He blotted out every living thing... Only Noah was left, and those with him... | Noah as a remnant during judgment. |
| Ezek 14:22 | ...a remnant shall be left... who shall be brought out... | Survivors as a testimony to God's judgment. |
Ezekiel 5 verses
Ezekiel 5 3 meaning
Ezekiel 5:3 describes a prophetic action where Ezekiel is instructed by God to take a small portion of the cut hair, representing the people of Jerusalem, and bind them securely within the folds of his garment. This act symbolizes God's preservation of a small remnant of His people, setting them apart and protecting them from the impending judgment and destruction that will befall the majority of Jerusalem's inhabitants. It signifies hope for a future generation amidst widespread devastation.
Ezekiel 5 3 Context
Ezekiel 5:3 is part of a series of highly symbolic actions commanded by God to the prophet Ezekiel, designed to graphically illustrate the impending severe judgment upon Jerusalem and its inhabitants. The chapter begins with Ezekiel shaving his hair and beard, dividing the hairs into three portions (one-third burned, one-third struck with a sword, one-third scattered to the wind), representing the varying fates of the people through plague, famine, war, and dispersion. Within this context of devastating judgment, verse 3 introduces a distinct and crucial element: the preservation of a small portion. The original audience, Babylonian exiles (around 593-586 BC), likely clung to a false hope that God would never allow His holy city to fall (Jer 7:4, Mic 3:11). Ezekiel's prophecy served as a stark refutation of this complacency, emphasizing that God's justice demanded punishment for idolatry and covenant unfaithfulness. However, the instruction to preserve a few hairs offers a polemic against utter despair, asserting that even in judgment, God maintains His covenant faithfulness by preserving a chosen remnant for a future hope and restoration.
Ezekiel 5 3 Word analysis
- You (וְאַתָּ֣ה - ve'attah): This is a direct, emphatic second-person singular pronoun referring to Ezekiel. It underscores the prophet's personal involvement and obedience in enacting God's symbolic message, making him a visible messenger of divine action and will.
- are to take (תִּקַּ֗ח - tiqqach): A jussive form of the verb לָקַח (laqach), meaning "to take, receive, seize." It indicates a command or instruction from God to Ezekiel. The act of "taking" here implies a deliberate selection and appropriation, not a casual or accidental acquisition.
- a few of them (מֵהֶם מִסְפָּר֙ - mehem mispar): Literally "from them a number." This phrase emphasizes the small, limited quantity compared to the vast majority that would face destruction. The "number" (מִסְפָּר) here suggests a definite, chosen portion, rather than a random handful. It signifies the principle of the remnant – a small, divinely designated group spared from judgment.
- and tie them (וְצַרְתָּ֥ - vetzarta): From the verb צָרַר (tzarar), meaning "to bind, tie up, enclose, be in straits." Here, it specifically means to secure or fasten. This action denotes careful preservation and protection, indicating that these few hairs (people) are not just separated but actively secured and safeguarded from external harm, highlighting God's active involvement in their preservation.
- in the folds (בִּכְנָפֶ֙יךָ֙ - biknopheykha): From כָּנָף (kanaph), meaning "wing, edge, skirt, corner, fold." Here, it refers to the border or fold of a garment, often metaphorically associated with protection, shelter, and security (cf. Ps 17:8; 36:7). To place something "under the kanaph" implies offering protection and care, much like a bird shelters its young under its wings or a person offers protection by covering someone with their cloak.
- of your garment (בִּגְדֶֽךָ - bigdekha): Refers to Ezekiel's own clothing, likely the outer robe. This personalizes the protective act, making Ezekiel the visible instrument of God's preserving hand. It symbolizes that God’s covenantal care for the remnant is tangible and secure, kept close and distinct from the surrounding desolation.
- a few of them and tie them: This phrase powerfully contrasts the previous acts of judgment (burning, striking, scattering) with an act of careful preservation. It demonstrates divine selectivity: while the majority face wrath, a chosen minority receives special, protective attention, ensuring their survival.
- in the folds of your garment: This entire phrase forms a vivid picture of secure custody and protective shelter. It underscores the intimate and personal nature of God's care for His remnant. They are not merely spared; they are drawn into a place of safety and held close, signifying covenant faithfulness even in the midst of divine judgment. This protective action sets the stage for future restoration and continuity.
Ezekiel 5 3 Bonus section
The concept of the "remnant" is foundational to biblical theology, illustrating God's sovereignty and His unwavering commitment to His covenant. Ezekiel 5:3 shows this principle actively at play. While the initial "scattering" (verse 2) might suggest utter annihilation, the preservation of the few indicates that judgment is never God's final word. This preserved remnant is not saved due to their own merit but by God's grace and divine purpose. Their survival is essential for the future fulfillment of God's promises, culminating ultimately in the New Testament with a spiritual remnant and the final, global people of God. The physical act for Ezekiel would have made this theological truth profoundly clear and visually impactful to an audience facing the deepest despair over the apparent end of their nation.
Ezekiel 5 3 Commentary
Ezekiel 5:3 is a poignant interlude of divine mercy within a passage primarily focused on severe judgment against Jerusalem. After depicting the overwhelming destruction to come, God instructs Ezekiel to physically demonstrate a vital aspect of His character: the preservation of a remnant. The act of carefully tying a few hairs in the folds of his garment symbolizes God's selective hand in saving a small portion of His people. This preserved group, though tiny in comparison to the judged majority, represents the continuation of God's covenant and His plan. It signifies that even when His justice demands widespread judgment, His faithfulness ensures a seed of hope, a people through whom His promises will endure. This act points to future restoration and the unbroken continuity of God’s redemptive work, despite profound unfaithfulness and dire consequences.