Ezekiel 5 13

Ezekiel 5:13 kjv

Thus shall mine anger be accomplished, and I will cause my fury to rest upon them, and I will be comforted: and they shall know that I the LORD have spoken it in my zeal, when I have accomplished my fury in them.

Ezekiel 5:13 nkjv

'Thus shall My anger be spent, and I will cause My fury to rest upon them, and I will be avenged; and they shall know that I, the LORD, have spoken it in My zeal, when I have spent My fury upon them.

Ezekiel 5:13 niv

"Then my anger will cease and my wrath against them will subside, and I will be avenged. And when I have spent my wrath on them, they will know that I the LORD have spoken in my zeal.

Ezekiel 5:13 esv

"Thus shall my anger spend itself, and I will vent my fury upon them and satisfy myself. And they shall know that I am the LORD ? that I have spoken in my jealousy ? when I spend my fury upon them.

Ezekiel 5:13 nlt

Then at last my anger will be spent, and I will be satisfied. And when my fury against them has subsided, all Israel will know that I, the LORD, have spoken to them in my jealous anger.

Ezekiel 5 verses

Ezekiel 5 13 meaning

Ezekiel 5:13 declares the Lord God's unyielding resolve to execute His judgment upon Jerusalem for its profound apostasy. It reveals that the severe suffering brought by famine, sword, and scattering will serve two divine purposes: first, to fully spend God's accumulated wrath and fury, thus satisfying His righteous indignation; and second, for the people, and potentially surrounding nations, to experientially comprehend that the Lord, the covenant God, has spoken and acted in His unflagging zeal for His holiness and justice.

Ezekiel 5 13 Context

Ezekiel 5:13 concludes a symbolic prophetic action detailed at the beginning of chapter 5, where the prophet is instructed to shave his hair and beard and divide them into three parts. This action graphically portrays the coming judgment on Jerusalem's inhabitants. One-third would perish by plague and famine within the city, one-third by the sword outside, and one-third would be scattered among the nations, with only a small number escaping. This verse immediately follows God's declaration that Jerusalem has rebelled against His ordinances and statutes more than the surrounding nations, despising His judgments. Historically, Jerusalem in Ezekiel's time was caught between powerful empires (Babylon, Egypt) and suffered from internal spiritual corruption, leading to a false sense of security despite the warnings of prophets. The verse communicates that God's justice requires this severe punishment to vindicate His holiness and demonstrate His faithfulness to His covenant warnings.

Ezekiel 5 13 Word analysis

• Then My anger (וְכָלְתָה אַפִּי, vəḵālĕṯāh 'appî):
  • כָלְתָה (kālâ): means to finish, to complete, to bring to an end. It implies a definitive and total consumption. God's anger will not merely subside but reach its purposeful conclusion.
  • אַפִּי ('appî): "My nose/nostrils," a common Hebrew idiom for anger, particularly intense, visible anger often associated with heated breath or snorting. Signifies divine indignation that burns intensely.
• will be spent, and I will satisfy My fury on them (וַהֲנִחוֹתִי חֲמָתִי בָּם, vahănîḥôtî ḥamatî bām):
  • וַהֲנִחוֹתִי (vahănîḥôtî): from נוּחַ (nuakh), meaning to rest, to settle, to satisfy. Here, in the hiphil (causative) form, it means God will cause His fury to rest or find rest/satisfaction by its full execution.
  • חֲמָתִי (ḥamatî): "My heat," "My wrath," "My fury." Even stronger and more fervent than 'aph, denoting a boiling or burning rage.
• and I will be appeased when I have accomplished My wrath on them (וְנִחַמְתִּי כַּלּוֹתִי אֶת־חֲמָתִי בָּם, vəniḥamtî kallôtî 'eṯ-ḥamatî bām):
  • וְנִחַמְתִּי (vəniḥamtî): from נָחַם (naḥam), which can mean "to comfort oneself," "to repent," or "to be sorry." Here, in the nifal (passive/reflexive) form, it signifies God taking "comfort" or "consolation" from having fully completed His righteous judgment. It's not a change of mind due to regret, but a divine satisfaction that justice has been served and His holy character vindicated.
  • כַּלּוֹתִי (kallôtî): A direct parallel to the first כָלְתָה, reinforcing the absolute completion and expenditure of wrath.
• And they will know (וְיָדְעוּ, vəyādeʿû):
  • וְיָדְעוּ (vəyādeʿû): From יָדַע (yada), meaning to know, perceive, understand, experience. This is not mere intellectual knowledge but an experiential, profound understanding that comes through witnessing and enduring God's mighty acts. The judgment will force recognition of His sovereignty and truthfulness.
• that I, the Lord, have spoken (אֲנִי יְהוָה דִּבַּרְתִּי, 'anî YHWH dibbartî):
  • אֲנִי יְהוָה ('anî YHWH): "I am Yahweh," a powerful self-attestation of God's sovereign, covenant-keeping nature. It emphasizes His identity and authority.
  • דִּבַּרְתִּי (dibbartî): "I have spoken." Reinforces that the judgment is a direct consequence of His declared word, confirming His trustworthiness and the seriousness of His prophecies.
• in My zeal (בְּקִנְאָתִי, bəqínʾātî):
  • בְּקִנְאָתִי (bəqínʾātî): "in My jealousy," "in My passion," "in My indignation," "in My fervor." God's zeal is an intense, fervent devotion to His own glory, holiness, covenant, and righteous standards. When His honor is defiled by idolatry and rebellion, this zeal demands judgment. It signifies God's unwavering commitment to His divine nature and promises.

Ezekiel 5 13 Bonus section

The concept of God finding "comfort" or "consolation" (niḥam) in His wrath (judgment) is a profound theological statement. It is a satisfaction derived from the fulfillment of His justice and the vindication of His holy name, not an emotional relief in the human sense of letting off steam. This means God's judgment is fundamentally righteous, addressing sin and restoring cosmic order. This satisfaction ensures that once judgment is complete, there is no lingering unresolved divine emotion concerning that specific rebellion; the slate is wiped clean in terms of that specific accountability. The repeated emphasis on "My wrath" and "My zeal" stresses the deeply personal nature of God's involvement; it is not a distant, passive observer, but an intimately offended and fiercely committed deity.

Ezekiel 5 13 Commentary

Ezekiel 5:13 lays bare the raw and uncompromising justice of God in the face of persistent rebellion. The verse reveals divine judgment not as impulsive retribution but as a purposeful and measured act to achieve ultimate satisfaction of God's holy character. The "spending" of God's anger and the "satisfying" of His fury imply a period of accumulated sin reaching a breaking point, demanding a full expression of His wrath. God's "appeasement" or "comfort" signifies His deep satisfaction in seeing righteousness upheld and justice fully executed, not in the suffering itself but in the restoration of moral order. The repetition of "accomplished My wrath" underscores the certainty and completeness of the impending judgment. Ultimately, these devastating events serve to undeniably reveal God's true identity, demonstrating that He is Yahweh, the covenant Lord, who stands behind His word and acts out of an unshakeable zeal for His honor. For the original audience and for us, it is a stark reminder that God is not to be trifled with and that His justice, driven by His holy character, will always prevail.