Ezekiel 5 11

Ezekiel 5:11 kjv

Wherefore, as I live, saith the Lord GOD; Surely, because thou hast defiled my sanctuary with all thy detestable things, and with all thine abominations, therefore will I also diminish thee; neither shall mine eye spare, neither will I have any pity.

Ezekiel 5:11 nkjv

'Therefore, as I live,' says the Lord GOD, 'surely, because you have defiled My sanctuary with all your detestable things and with all your abominations, therefore I will also diminish you; My eye will not spare, nor will I have any pity.

Ezekiel 5:11 niv

Therefore as surely as I live, declares the Sovereign LORD, because you have defiled my sanctuary with all your vile images and detestable practices, I myself will shave you; I will not look on you with pity or spare you.

Ezekiel 5:11 esv

Therefore, as I live, declares the Lord GOD, surely, because you have defiled my sanctuary with all your detestable things and with all your abominations, therefore I will withdraw. My eye will not spare, and I will have no pity.

Ezekiel 5:11 nlt

"As surely as I live, says the Sovereign LORD, I will cut you off completely. I will show you no pity at all because you have defiled my Temple with your vile images and detestable sins.

Ezekiel 5 11 Cross References

VerseTextReference
Ezekiel 5:11“Therefore thus says the Lord GOD: Surely I will do in my midst...Fulfillment of judgment
Lev 26:31-33I will make your cities a desolation... and your land anPunishment for disobedience
Jer 22:8-9“And many nations will pass by this city, and each will say,...Prophecy of national destruction
Jer 52:12-13He burned the house of the LORD and the king's house; and all...Historical account of Temple destruction
Lam 1:10The adversary has stretched out his hand over all herLament over Jerusalem's downfall
Lam 2:6He has violently treated his sanctuary; he has allowed...God allowing desecration of the Temple
Lam 4:1How the gold has become dull, how the most pure gold has been...Depicting the city's ruin
Isa 5:9In my ears the LORD of hosts has sworn: “Surely many houses...Warning of desolation due to sin
Mic 3:12Therefore because of you Zion will be plowed like a field;Zion's destruction as a field
Luke 21:6As for these things that you see, the days will come when there...Jesus predicting Temple's destruction
Luke 21:24And they will fall by the edge of the sword and be led captive...Gentiles trampling Jerusalem
Rev 11:1-2Then I was given a measuring rod like a staff, and the angel...Measuring the sanctuary
Rev 11:15Then the seventh angel blew his trumpet, and there were loud...Kingdoms of the world becoming God's
Ezek 4:13And the LORD said, “This is how the people of Israel shall eat...Defiled food symbolizing judgment
Ezek 7:20-22Their gold and silver they cannot deliver on the day of the LORD’s...Judgment upon riches
Ezek 14:13“Son of man, if a land sins against me by acting faithlessly...Divine judgment on faithless lands
Ezek 20:31-32And when you offer your gifts, when you make your sons pass...God's people practicing paganism
Ezek 25:3-7You shall say, ‘Thus says the Lord GOD: Because you said, “Aha!”...Judgment against Ammonites
Ezek 28:22-23You shall say, ‘Thus says the Lord GOD: Behold, I am against you...Judgment against Tyre
Ezek 36:36Then the nations around that remain shall know that I the LORD...Restoration and God's name being glorified

Ezekiel 5 verses

Ezekiel 5 11 Meaning

This verse describes the consequence of defiling the sanctuary: it will be destroyed and given to the Gentiles. God’s holiness is absolute, and any violation of it brings severe judgment. The prophecy in Ezekiel is a stark warning about the destruction of Jerusalem and its Temple, highlighting the gravity of sin and disobedience against God's commands and sacred space.

Ezekiel 5 11 Context

Ezekiel chapter 5 is part of a broader prophecy delivered to the people of Israel, specifically the exiles in Babylon, during a time when Jerusalem was under siege and ultimately destroyed. The prophet Ezekiel is commanded to perform symbolic actions and deliver prophetic messages illustrating God's severe judgment against Jerusalem for its rampant idolatry, sexual immorality, and general disobedience to God’s covenant. This verse is the culmination of a symbolic act involving a haircut, where the shaved hair represents the destruction and scattering of the people. The defilement of God's sanctuary, the Temple in Jerusalem, is a central theme explaining the magnitude of God's wrath. The surrounding nations (Gentiles) witnessing this destruction and subsequently taking possession of the land underscores the shame and complete reversal of God’s favor due to Israel's sin.

Ezekiel 5 11 Word Analysis

  • Surely (Hebrew: כִּֽי - ki): Emphasizes the certainty and inevitability of the divine pronouncement. It asserts the absolute truth of the following statement.
  • I will do (Hebrew: עָשִׂיתִי - asiti): God is the active agent of judgment. This is not a passive occurrence but a deliberate act by the Almighty.
  • in my midst (Hebrew: בְּקִרְבִּי - bekirbi): Refers to the place where God’s presence resided, His sanctuary. This highlights that the judgment is happening in the very heart of His dwelling, making the offense particularly heinous.
  • judgment (Hebrew: מִשְׁפָּט - mishpat): Refers to the administration of justice, the decree or sentence passed. Here, it signifies God’s righteous punishment for sin.
  • things (Hebrew: דְּבָרִים - devarim): A general term for actions or events. In this context, it signifies the specific acts of destruction and judgment that God will enact.
  • abominations (Hebrew: שִׁקּוּצִים - shikkutzim): Represents detestable things, especially those associated with idolatry and pagan worship that God abhors. Their presence within His sanctuary is a direct provocation.
  • Therefore (Hebrew: לָכֵן - lachen): Connects the consequence (destruction and desecration) directly to the preceding sins and actions of the people.
  • my midst (Hebrew: בְּקִרְבִּי - bekirbi): Again emphasizes the sacredness of the location being violated. It means "within me" or "within my innermost part," signifying the deep violation against God Himself.
  • Gentiles (Hebrew: גּוֹיִם - goyim): Refers to nations other than Israel, often those who do not worship the God of Israel.
  • spoilers (Hebrew: בֹּזְזִים - bozizim): Denotes those who plunder and pillage, emphasizing the ruthless and contemptuous manner in which the sanctuary and city will be treated by the foreign invaders.
  • take possession (Hebrew: יִירָשׁוּ - yirashu): Indicates a permanent transfer of ownership and dominion, signifying the complete loss of sovereignty for Israel and God’s holy city.

Group Analysis:The phrase "Surely I will do in my midst... judgments, and abominations" emphasizes that God Himself, the inhabitant of the sanctuary, will enact severe judgments directly within His dwelling place because of the abominations committed there by His people. This paradox highlights the dire nature of their sin, leading to divine wrath manifesting within the very space dedicated to His glory. The subsequent mention of Gentiles "spoiling" and "taking possession" frames the judgment as a public display of shame and the forfeiture of God’s covenant blessings due to covenant breaking.

Ezekiel 5 11 Bonus Section

The prophecy in Ezekiel concerning the destruction of the Temple and the scattering of the people foreshadows New Testament themes of judgment upon those who reject Christ, who Himself is the true Temple. The "Gentiles taking possession" can be seen metaphorically in the sense that God’s judgment would bring His people under foreign rule, a stark contrast to the covenant blessings of dwelling securely in the land. The principle that God's presence within a people or place necessitates holiness and leads to judgment when profaned is a recurring theme throughout Scripture. It highlights the extreme offense of sin committed within religious contexts or by those who profess to follow God.

Ezekiel 5 11 Commentary

Ezekiel 5:11 serves as a critical pronouncement of God's judgment, emphasizing the principle that His holiness demands retribution for defilement. The very place designated for God's presence becomes the stage for His righteous wrath due to the people's abominations. This isn't merely external defeat but an internal spiritual devastation. God is not a distant observer; He is the administrator of justice in response to sacrilege. The outcome is a complete loss of the sacred space and the nation's standing, entrusted to the profane hands of the Gentiles, signifying the ultimate consequence of covenant unfaithfulness and persistent sin. It echoes the idea that God's protection is contingent upon obedience, and its withdrawal results in vulnerability and shame.