Ezekiel 48:9 kjv
The oblation that ye shall offer unto the LORD shall be of five and twenty thousand in length, and of ten thousand in breadth.
Ezekiel 48:9 nkjv
"The district that you shall set apart for the LORD shall be twenty-five thousand cubits in length and ten thousand in width.
Ezekiel 48:9 niv
"The special portion you are to offer to the LORD will be 25,000 cubits long and 10,000 cubits wide.
Ezekiel 48:9 esv
The portion that you shall set apart for the LORD shall be 25,000 cubits in length, and 20,000 in breadth.
Ezekiel 48:9 nlt
"The area set aside for the LORD's Temple will be 8 1?3 miles long and 6 2?3 miles wide.
Ezekiel 48 9 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 48:11 | This is the most holy portion. | Clear identification of the specific section. |
| Ezekiel 48:12 | It shall be a portion apart, consecrated from the land for the priests. | Further emphasis on the holiness and purpose. |
| Ezekiel 45:4 | The sacred portion shall be twenty-five thousand cubits in length and ten thousand in width. | Similar dimensions for another sacred area, indicating a systematic division. |
| Ezekiel 44:23 | They shall teach my people the difference between the holy and the common. | Priests' role in understanding and teaching sanctity, relevant to this portion. |
| Leviticus 27:14 | When a man dedicates his house as holy, it shall be valued by the priest. | Priestly valuation of consecrated things. |
| 1 Corinthians 6:19-20 | Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God. You are not your own, for you have been bought with a price. | The believer's body as a holy temple. |
| Hebrews 9:1 | Now even the first covenant had ordinances of divine service and a worldly sanctuary. | Mention of earthly sanctuaries in the Old Covenant. |
| Hebrews 10:19-20 | Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh. | Jesus as the access to the holiest of places. |
| Revelation 21:22 | And I saw no temple in the city, for its temple is the Lord God Almighty and the Lamb. | The ultimate dwelling of God, encompassing ultimate holiness. |
| Exodus 28:1-5 | "Take near Aaron your brother, and his sons with him, from among the people of Israel, to minister to me as priests..." | The consecration and priestly duties. |
| Numbers 18:1 | Then the Lord said to Aaron, "You and your sons and your father's house with you shall bear the iniquity associated with the sanctuary..." | Priestly responsibility for the sanctuary. |
| Deuteronomy 18:1-5 | The Levitical priests, all the tribe of Levi, shall have no portion or inheritance with Israel. They shall eat the Lord's offerings by fire and his allotted share. | Support and portion for the Levites. |
| Psalm 11:6 | For the righteous Lord loves righteousness; the upright shall behold his face. | The connection between righteousness and beholding God. |
| Isaiah 4:3 | And he who is left in Zion and remains in Jerusalem will be called holy. | Holiness ascribed to those who remain faithful. |
| Jeremiah 31:23 | Thus says the Lord of hosts, the God of Israel: "When I restore their fortunes, Judah and its cities shall again possess their inherited land." | Restoration of land and inheritance. |
| Zechariah 8:3 | Thus says the Lord: "I am returning to Zion and will dwell in the midst of Jerusalem..." | God's dwelling in Jerusalem, implying holiness. |
| Revelation 7:15 | Therefore they are before the throne of God and serve him day and night in his temple; his dwelling place is with them. | Heavenly service in God's presence. |
| Revelation 22:3 | No longer shall there be anything accursed, but the throne of God and of the Lamb shall be in it, and his servants shall worship him. | The absence of accursed things in God's eternal city. |
| 1 Peter 2:5 | you yourselves like living stones are being built up as a spiritual house, a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ. | The New Testament understanding of believers as a holy priesthood and temple. |
| Hebrews 12:22-23 | But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem... | Believers coming to a spiritual, holy city. |
Ezekiel 48 verses
Ezekiel 48 9 Meaning
This verse describes a portion of the sacred land allotted to the priests, specifically a division measuring twenty thousand cubits from north to south and ten thousand cubits from east to west. This tract includes the most holy portion.
Ezekiel 48 9 Context
This verse is part of Ezekiel's vision of a restored Israel, particularly the description of the new temple and the distribution of land in chapters 40-48. The prophet is receiving detailed instructions from God about the layout of the future land, focusing on the organization of the temple, the distribution of priestly and Levite portions, and the city itself. This particular section (Ezekiel 48:8-14) delineates the holy area dedicated to God and set apart for the priests, situated in the central part of the land, bordered by the Levites' territory and the city. Historically, the audience would have been exiles in Babylon, yearning for the restoration of their land and their religious practices. This vision offered them hope and a blueprint for a future, purified kingdom centered around God's presence. The meticulous details serve to underscore the sanctity and order that God desires for His people and His dwelling place.
Ezekiel 48 9 Word Analysis
- וְהָיָה (v'haya) - "and it shall be." This conjunction "and" links this measurement and description to the preceding one, indicating continuity in the divinely ordered plan for the land.
- מִקְדַּשׁ (mikdash) - "sanctuary" or "holy place." This word signifies something set apart, consecrated, and devoted to God. It is the most significant term in understanding the purpose of this allocated portion.
- הַקֹּדֶשׁ (ha-qodesh) - "the holy." The definite article "ha" emphasizes the absolute sacredness of this area. "Qodesh" means holiness, sacredness, separation.
- תְּרוּמָה (terumah) - "contribution" or "offering." This refers to something lifted up or set apart as an offering to God. It highlights that this land is a gift dedicated to the Lord.
- וְרֹחַב (v'roḥav) - "and breadth" or "width." Following the length, this term defines the other dimension of this holy section.
- לְמַעֲשֵׂר (l'ma'asar) - "for the tithe" or "for a tenth part." This indicates the size of the holy portion relative to the total land or the priestly inheritance. It is ten thousand cubits, possibly a tithe in one dimension.
- מַחֲלָקַת (maḥlaqat) - "division" or "portion." This refers to the segment of land being described.
- תְּרוּמַת (terumat) - "contribution of." Reaffirms the offering aspect.
- יִשְׂרָאֵל (Yisra'el) - "Israel." Designates the nation to whom this land is given, with a specific sacred portion within it.
- לִכְלָל (likhlal) - "for the whole." This phrase modifies "ma'aser," implying a tithe for the entire nation, but in the context of a "most holy portion." It's a significant tithe meant for the sacred use of the priests.
Ezekiel 48 9 Bonus Section
The specific dimensions provided in Ezekiel's vision—twenty thousand cubits north to south and ten thousand cubits east to west for this holy contribution—are symbolic and possibly archetypal rather than strictly literal for a future geographical location. The quantity "ten thousand" is often used in Scripture to denote completeness or a large, impressive number. The idea of a "tithe" (ten thousand cubits in one dimension) for the "most holy portion" reiterates the theme of God's ownership and the principle of dedicating a portion to Him, as seen in the Mosaic Law's tithes. This "most holy" area is distinct from other sacred areas allocated for the Levites and the city itself, signifying a layered holiness in God's design. The entirety of Ezekiel's vision of the land and temple is highly symbolic of a spiritually perfected reality, ultimately fulfilled in the heavenly Jerusalem and the New Covenant.
Ezekiel 48 9 Commentary
This portion of land is designated as the "most holy" and serves as a "contribution" for the priests. Its considerable size, 20,000 cubits by 10,000 cubits, underscores its extreme sacredness and the centrality of God's presence and His ministers in the restored order. This isn't merely land for habitation; it's consecrated ground, mirroring the holiest parts of the Tabernacle and the Temple in Jerusalem. The concept of "terumah" (offering) highlights that all of Israel's land, and by extension, all of Israel's prosperity, ultimately belongs to God and is given for His service. This divinely appointed division emphasizes the absolute sovereignty of God and His demand for absolute devotion from His people, expressed through the setting apart of land for sacred use and the priestly function. The inclusion of the priests and their "most holy portion" signifies that the spiritual and liturgical aspects are paramount in the new order.