Ezekiel 48:35 kjv
It was round about eighteen thousand measures: and the name of the city from that day shall be, The LORD is there.
Ezekiel 48:35 nkjv
All the way around shall be eighteen thousand cubits; and the name of the city from that day shall be: THE LORD IS THERE."
Ezekiel 48:35 niv
"The distance all around will be 18,000 cubits. "And the name of the city from that time on will be: the LORD is there."
Ezekiel 48:35 esv
The circumference of the city shall be 18,000 cubits. And the name of the city from that time on shall be, The LORD Is There."
Ezekiel 48:35 nlt
"The distance around the entire city will be 6 miles. And from that day the name of the city will be 'The LORD Is There.' "
Ezekiel 48 35 Cross References
| Verse | Text | Reference |
|---|---|---|
| Rev 21:22-23 | "I did not see a temple there, nor did I see its..." | Fulfillment of a heavenly temple |
| Rev 22:3-4 | "No longer will there be any curse..." | Culmination of God's presence |
| Isa 60:19-20 | "The sun will no more be your light..." | Eternal light of God |
| Zech 14:7 | "It will be a day known to the Lord, neither day nor night..." | Perpetual divine presence |
| Ps 48:14 | "For this God is our God for ever and ever; he will be our guide..." | Everlasting guidance |
| Jer 31:33 | "But this is the covenant that I will make..." | God's dwelling within |
| Heb 8:10 | "For this is the covenant that I will make with the people of Israel..." | Internalized covenant |
| Ex 25:8 | "Then have them build a sanctuary for me..." | Tabernacle for God's dwelling |
| John 14:2-3 | "My Father’s house has many rooms..." | Christ's preparation |
| 1 Cor 3:16 | "Do you not know that you yourselves are God’s temple..." | Believers as God's temple |
| 1 John 4:12 | "No one has ever seen God; but if we love one another, God lives in us..." | God's dwelling in believers |
| Ps 132:13-14 | "For the Lord has chosen Zion; he has desired it for his dwelling..." | God's chosen dwelling place |
| Rev 7:15 | "Therefore they are before the throne of God and serve him day and night..." | Constant worship |
| Ps 150:6 | "Let everything that has breath praise the Lord..." | Universal praise |
| 1 Chron 29:11 | "Yours, Lord, is the greatness and the power and the glory..." | God's supreme sovereignty |
| John 1:14 | "The Word became flesh and dwelt among us..." | Immanuel, God with us |
| Heb 12:22-24 | "But you have come to Mount Zion, to the city of the living God..." | Heavenly Jerusalem |
| Rev 3:12 | "The one who is victorious, I will make a pillar in the temple of my God..." | Enduring presence |
| Ps 36:9 | "For with you is the fountain of life..." | Source of life |
| Eph 2:21-22 | "In him the whole building is joined together and grows into a holy temple in the Lord." | United body in Christ |
Ezekiel 48 verses
Ezekiel 48 35 Meaning
This verse signifies the eternal dwelling place of God and His people in the New Jerusalem. It emphasizes the completion of God's plan for His people, where His presence is the source of life and joy, and His name is continuously praised. It represents the ultimate fulfillment of all that God intended for humanity in a perfect, unblemished communion.
Ezekiel 48 35 Context
Ezekiel chapter 48 is the concluding chapter of the prophet Ezekiel's vision. It describes in detail the division of the land of Israel among the twelve tribes and the specific areas for the priests, Levites, and a royal portion. The chapter culminates in the naming of the city within this new land. This final verse, chapter 48 verse 35, brings closure by identifying the city itself with its divine name. The preceding verses have meticulously outlined the geographical boundaries of this restored land and city. This vision represents a future, idealized state of Israel, characterized by righteousness, divine presence, and restored order, after their exile and purification. The prophet received this vision during the Babylonian exile, offering hope for a future restoration and a renewed relationship with God.
Ezekiel 48 35 Word Analysis
The Name of the City: "Yehovah Shammah" (יהוה שמה) in Hebrew.
- Yehovah (יהוה): Transliteration of the Tetragrammaton, the personal covenant name of God. It is derived from the Hebrew verb "hayah" (היה), meaning "to be" or "to exist." This name signifies God's eternal, self-existent nature and His active involvement in His creation and His covenant people.
- Shammah (שמה): This is a participial form or adverbial form of the root "sham" (שם), meaning "there" or "present." In this context, it conveys the idea of presence or abiding there.
- Combined, "Yehovah Shammah" means "The Lord Is There" or "The Lord is Present."
all around: "mi-sappiv" (מסביב) - indicates that the name, and thus the presence of the Lord, is pervasive and encompasses the entire city.
The name of the city from that day forward: "Shem ha-'ir mei-yom ha-hu va'eilah" (שם העיר מיום ההוא ואילך) - emphasizes the permanence and new beginning of this presence. It marks a definitive change from any prior state, signaling an unbroken continuity of God's presence within His redeemed community.
Words-Group Analysis:
- "The name of the city from that day forward shall be, 'The Lord Is There.'": This concluding statement synthesifies the entire vision. The city is not merely named; it is defined by the absolute and eternal presence of God within it. The "name" here signifies not just an appellation but the very essence and character of the place.
Ezekiel 48 35 Bonus Section
The concept of God's name being inextricably linked to a place is central to understanding this verse. In ancient Near Eastern thought, a city's god's presence and power were often believed to reside in its very name and its temple. Ezekiel, however, elevates this concept to its ultimate spiritual reality. The city's name is God's presence. This verse serves as a prophetic foreshadowing of the New Jerusalem described in Revelation, where there is no temple because the Lord God Almighty and the Lamb are its temple (Rev 21:22), and the city needs no light of sun or moon, for the glory of God illuminates it (Rev 21:23). The name "Yehovah Shammah" is the embodiment of all the blessings of God’s covenant.
Ezekiel 48 35 Commentary
Ezekiel 48:35 is the climax of the prophet's vision, providing a name for the rebuilt city that encapsulates its ultimate purpose and glory. This name, "Yehovah Shammah," translated as "The Lord Is There," is profoundly significant. It declares that in this renewed Jerusalem, God's dwelling is not temporary or confined, but constant and complete. This signifies the restoration of a perfect relationship between God and His people, free from the separations and limitations of sin that marked previous eras. The presence of God is the defining characteristic and the ultimate blessing of this future city. It's a realization of the divine promise of Immanuel, "God with us." The entirety of Ezekiel's prophecy, from judgment to restoration, culminates in this ultimate hope of perpetual communion with God in a land perfectly ordered and graced by His indwelling presence. This name echoes the Tabernacle in the wilderness, the Temple in Jerusalem, and ultimately finds its most profound fulfillment in the person of Jesus Christ and the Church as the new temple.