Ezekiel 48:34 kjv
At the west side four thousand and five hundred, with their three gates; one gate of Gad, one gate of Asher, one gate of Naphtali.
Ezekiel 48:34 nkjv
on the west side, four thousand five hundred cubits with their three gates: one gate for Gad, one gate for Asher, and one gate for Naphtali.
Ezekiel 48:34 niv
"On the west side, which is 4,500 cubits long, will be three gates: the gate of Gad, the gate of Asher and the gate of Naphtali.
Ezekiel 48:34 esv
On the west side, which is to be 4,500 cubits, three gates, the gate of Gad, the gate of Asher, and the gate of Naphtali.
Ezekiel 48:34 nlt
And on the west wall, also 1 1?2 miles long, the gates will be named for Gad, Asher, and Naphtali.
Ezekiel 48 34 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 43:7 | And he said to me, “Son of man, this is the place of my throne... | God's dwelling place |
| Revelation 21:3 | And I heard a loud voice from the throne saying, “Behold, the dwelling... | God dwelling with humanity |
| John 1:14 | And the Word became flesh and dwelt among us... | Immanuel, God with us |
| Isaiah 8:8 | ...and the headdivision shall extend through your land, O Immanuel. | Prophecy of Immanuel |
| Zechariah 2:5 | For I will be a wall of fire all around her, and I will be a glory in... | God as protection and presence |
| Psalms 23:4 | Even though I walk through the valley of the shadow of death, I will... | God's presence in hardship |
| Matthew 28:20 | ...and behold, I am with you always, to the end of the age. | Jesus' promise of constant presence |
| John 14:16-17 | I will ask the Father, and he will give you another Helper, to be with... | The Holy Spirit as helper/comforter |
| Revelation 21:22 | And I saw no temple in the city, for its temple is the Lord God Almighty... | God as the temple |
| Ezekiel 11:16 | Therefore say, ‘Thus says the Lord God: Though I have removed them to... | God promising return to dwelling |
| Exodus 29:45-46 | And I will dwell among the people of Israel and will be their God. | God's promise to dwell in Israel |
| 1 Kings 8:27 | But will God indeed dwell on the earth? Behold, heaven and the highest... | Solomon's dedication prayer |
| Acts 7:49-50 | "Heaven is my throne, and the earth is my footstool. What kind of... | Stephen's speech |
| Romans 8:9-11 | You are not in the flesh, but in the Spirit, if indeed the Spirit of God... | Indwelling of the Spirit |
| 1 Corinthians 3:16 | Do you not know that you are God's temple and that God's Spirit dwells... | Believers as God's temple |
| 2 Corinthians 6:16 | What agreement has the temple of God with idols? For we are the... | Call to separation from idolatry |
| Hebrews 12:22 | But you have come to Mount Zion and to the city of the living God, the... | Heavenly Jerusalem |
| Ezekiel 43:2 | Behold, the glory of the God of Israel was coming from the east... | Glory returning to the temple |
| Ezekiel 44:4 | Then he brought me by the way of the north gate to the front of the... | The renewed temple's structure |
| 1 Corinthians 6:19 | Or do you not know that your body is a temple of the Holy Spirit... | Believer's body as temple |
| Ephesians 2:21-22 | in whom the whole structure, growing together, forms a holy temple... | Christ as the cornerstone |
| Revelation 22:3-4 | No longer will there be any curse, but the throne of God and of the... | Final state in New Jerusalem |
| Ezekiel 37:26-28 | I will make a covenant of peace with them... And my dwelling place... | Covenant of peace, perpetual dwelling |
| Isaiah 4:6 | There will be a booth for shade by day from the heat, and for a refuge... | God as shelter |
Ezekiel 48 verses
Ezekiel 48 34 Meaning
The name of the city is Yahweh Shammah. This signifies God's abiding presence. It marks the final fulfillment of God's promise to dwell with His people. It represents eternal fellowship and security in God's presence.
Ezekiel 48 34 Context
Ezekiel 48 concludes the visionary account of the new temple and the restored land of Israel. This vision, presented after descriptions of sacrifices, rituals, and the division of the land among the tribes, culminates in the declaration of the city's name. The name "Yahweh Shammah" is not just a geographical designation; it represents the ultimate restoration of God's presence among His people after their exile and the devastation of Jerusalem and its temple. This final revelation seals the promise of God's unbroken covenant and His eternal dwelling with a purified remnant.
Ezekiel 48 34 Word Analysis
Waw (ו): "And." A conjunctive particle used throughout Scripture to connect clauses and verses.
Shem (שֵׁם): "Name." Refers to the designation and character of the city.
Ha-Bârim (הַבָּרִים): "The Name (that is)..." The article "ha-" signifies definiteness. "Barim" comes from a root meaning "to speak" or "to declare," implying the name "declares" something about the city.
Yhovah (יְהוָה): "The LORD." The personal covenant name of God.
Shammah (שָׁמָּה): "There" or "Therein." Denotes presence or residing in a particular place.
Group: "Waw Shem Ha-Bârim Yhovah Shammah" (וְשֵׁם הַבָּרִים יְהוָה שָׁמָּה): "And the name of the city from that day shall be, The LORD is there." The phrase emphasizes the ongoing, active presence of God as the defining characteristic of this new reality.
Ezekiel 48 34 Bonus Section
The concept of "Yahweh Shammah" is the ultimate fulfillment of the Abrahamic promise to be a God to Abraham and his descendants. It signifies a return to the garden state, where God walked with Adam and Eve, but in an even more glorious and permanent manner, freed from sin's ability to separate them. The vision of Ezekiel, including this naming of the city, represents a future, eschatological reality. Scholars view this as a symbolic depiction of God's perfect and eternal presence with His people in the age to come, particularly within the context of the heavenly city. It speaks of a perfected humanity in perfect fellowship with a perfectly present God.
Ezekiel 48 34 Commentary
This final verse is a profound summary of God's redemptive plan. The city's name, "The LORD is there," encapsulates the ultimate hope of the covenant people: not just a restored land or a rebuilt temple, but the perpetual, manifest presence of God Himself. It echoes the Immanuel prophecy ("God with us") and points forward to the New Jerusalem described in Revelation, where God dwells directly with humanity, and there is no need for a physical temple because God is its temple. This name signifies unending security, peace, and communion with the Creator. It highlights that true restoration is not about the physical structures but about the presence of God being central and inseparable from His people's existence.