Ezekiel 48:32 kjv
And at the east side four thousand and five hundred: and three gates; and one gate of Joseph, one gate of Benjamin, one gate of Dan.
Ezekiel 48:32 nkjv
on the east side, four thousand five hundred cubits, three gates: one gate for Joseph, one gate for Benjamin, and one gate for Dan;
Ezekiel 48:32 niv
"On the east side, which is 4,500 cubits long, will be three gates: the gate of Joseph, the gate of Benjamin and the gate of Dan.
Ezekiel 48:32 esv
On the east side, which is to be 4,500 cubits, three gates, the gate of Joseph, the gate of Benjamin, and the gate of Dan.
Ezekiel 48:32 nlt
On the east wall, also 1 1?2 miles long, the gates will be named for Joseph, Benjamin, and Dan.
Ezekiel 48 32 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 44:30 | "The first of all your first-ripe fruits, and every heave offering of all that you offer from all your holy gifts, shall belong to the priests." | Fulfillment in NT, Christ as Firstfruit |
| Leviticus 2:3 | "And the rest of the grain offering shall be for Aaron and his sons; it is a most holy part of the heave offerings to the LORD." | Old Testament Levitical offerings for priests |
| Numbers 18:8 | "The LORD said to Aaron, 'Behold, I have given you charge of the heave offerings due me, all the consecrated gifts of the people of Israel.'" | God's designation of portions to priests |
| 1 Corinthians 9:13 | "Do you not know that those who serve in the temple receive their food from the temple, and those who serve at the altar share in its offerings?" | NT principle of support for those serving God |
| Hebrews 9:22 | "Indeed, under the law, almost everything is purified with blood, and without the shedding of blood there is no forgiveness." | Blood in purification rituals |
| Revelation 22:3 | "No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will worship him." | Final state without curse, eternal worship |
| Psalm 2:11 | "Serve the LORD with fear, and rejoice with trembling." | Joyful and reverent service |
| Matthew 28:20 | "teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” | Jesus' promise of presence in ministry |
| Romans 12:1 | "Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this your spiritual act of worship.” | Spiritual worship, living sacrifice |
| 1 Peter 2:5 | "you also, like living stones, are being built into a spiritual house to be a holy priesthood, acceptable to God through Jesus Christ.” | Believers as a holy priesthood |
| Revelation 21:4 | "He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.” | Removal of curse and suffering |
| Genesis 4:3-4 | "In the course of time Cain brought to the LORD an offering from the fruit of the ground, while Abel brought the fat portions from the firstborn of his flock." | Early examples of acceptable offerings |
| Exodus 29:36-37 | "You shall offer daily for the sins of atonement a bull from the herd and a ram from the flock that have been without blemish." | Daily sin offerings for atonement |
| Hebrews 7:27 | "Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people, because he offered himself once for all when he sacrificed his body." | Christ's ultimate sacrifice |
| John 1:29 | "The next day John saw Jesus coming toward him and said, 'Look, the Lamb of God, who takes away the sin of the world!'" | Jesus as the ultimate sin-bearer |
| 1 Corinthians 15:20 | "But Christ has indeed been raised from the dead, the firstfruits of them that slept." | Christ as the firstfruits of the resurrection |
| Philippians 4:18 | "I have received full payment and have more than enough. I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant aroma, a sacrifice God accepts with pleasure." | Acceptable offerings of love and partnership |
| Acts 4:32 | "All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had." | Unity and communal living among believers |
| 1 John 2:2 | "He himself is the propitiation for our sins, and not for ours only but also for the sins of the whole world." | Christ's atoning sacrifice for all sin |
| Revelation 14:5 | "And in their mouth no lie was found, for they are blameless. [...] These are the ones who have not defiled themselves with women, for they are virgins. It is these who follow the Lamb wherever he goes. These have been redeemed from mankind as firstfruits for God and the Lamb," | Purity and dedication of the redeemed |
Ezekiel 48 verses
Ezekiel 48 32 Meaning
The verse signifies the last of the offerings in the new Jerusalem, marking the culmination of worship and communion. It represents the cessation of sin-burdened offerings as they transition to perfect praise and adoration in the eternal state. The offering is designated for the purification and consecration of the priests in their service.
Ezekiel 48 32 Context
Ezekiel chapter 48 concludes the extensive vision of the restored Jerusalem and its temple. The chapter details the boundaries of the land, the distribution of land to tribes, priests, Levites, and the city itself. Verse 32 is the final verse, describing the last designated portion for the priestly division. It signifies a complete ordering and allocation within the new divine dwelling place, reflecting a restoration of God's presence and covenant people. Historically, this vision was given during the Babylonian exile, offering hope and a blueprint for future restoration and God's ultimate dwelling with His people.
Ezekiel 48 32 Word Analysis
וְעֶשְׂרִ֥ים (weʻesrim): "And twenty." Hebrew conjunction 'waw' (וְ) meaning "and," followed by the cardinal number 'esrim' (עֶשְׂרִים) for "twenty." This indicates a measurement or quantity in relation to the measurements previously described.
וְחָמֵ֖שׁ (wechamesh): "And five." Another 'waw' conjunction (וְ) followed by the cardinal number 'chamesh' (חָמֵשׁ) for "five." These two numbers, twenty and five, define the dimensions of the specific area allocated for the "most holy" section associated with the priests.
אָרֶ֛ךְ (ʼāreḵ): "length." Derived from the root 'ʼarâḵ' (אָרַךְ) meaning "to be long" or "to lengthen." It signifies the linear dimension of this portion of land.
לַמִּ֨קְדָּ֔שׁ (lammiqdāš): "to the sanctuary" or "to the holy place." Composed of the preposition 'l' (ל) meaning "to" or "for," and 'miqdāš' (מִקְדָּשׁ) from the root 'qadash' (קָדַשׁ) meaning "holy," "sacred." This identifies the purpose and holiness of the allocated land – it is dedicated to the sanctuary's use.
קֹ֖דֶשׁ (qodes): "holy" or "holiness." This adjective emphasizes the sacred nature of the twenty-five lengths, highlighting that this area is set apart for the most sacred functions within the priestly realm.
וּמִגְּב֖וּל (umimégul): "and from the boundary." Composed of the conjunction 'waw' (וּ) meaning "and," and 'mimégul' (מִגְּבוּל), a form of 'géḇūl' (גְּבוּל) meaning "border," "boundary," or "territory." This introduces a directional or relational aspect to the measurement, suggesting it's a segment or a portion "from" a larger boundary or area.
לַלְוִיִּ֖ם (lallewiyyîm): "to the Levites." Preceded by the preposition 'l' (ל) meaning "to" or "for," and 'lallewiyyîm' (לַלְוִיִּ֖ם), which is the plural of 'Lewiyyî' (לֵוִי), referring to the Levites. This designates another allocation of land, specifically for the Levites who assisted the priests.
חֲמִשִּׁ֖ים (chamîshîm): "fifty." The cardinal number 'chamishim' (חֲמִשִּׁ֖ים) meaning "fifty." This number likely relates to the dimension (perhaps width, if 'ʼāreḵ' implies a length measurement along the sanctuary's dimension) of the Levitical portion, correlating with the thirty lengths mentioned previously for their dwelling areas. The fifty lengths represent their assigned territory, adjacent to the priestly holy section.
רִבּֽוּעַ׃ (ribbûa‘): "square" or "a square portion." This word denotes a shape with four equal sides, implying that the Levitical allocation of fifty by fifty was a square area.
Word Group Analysis
"And twenty and five its length to the sanctuary": This phrase "עֶשְׂרִים וְחָמֵשׁ אָרֶךְ לַמִּקְדָּשׁ" denotes a specific measure (twenty-five units of length, possibly reeds or cubits as per chapter context) set apart and dedicated to the most holy functions related to the sanctuary.
"and from the boundary to the Levites fifty square": The phrase "וּמִגְּבוּל לַלְוִיִּם חֲמִשִּׁים רִבּוּעַ" signifies that adjacent to or within a boundary concerning the sanctuary area, an allocation of fifty by fifty (likely cubits, consistent with the dimensions provided earlier in the chapter for Levites) was given to the Levites, likely for their residences or supporting functions.
Ezekiel 48 32 Bonus Section
The specific measurements in Ezekiel 48 (reeds or cubits, depending on interpretation of the unit) contribute to the detailed, architectural nature of the vision, emphasizing completeness and order. The consistent application of measurements across various portions—tribes, princes, priests, Levites, and the city—reinforces the theme of God's meticulously designed plan for His people and His dwelling place. The concept of "most holy" land underscores that even in a restored earthly setting, proximity and service to God are associated with distinct levels of holiness and dedication.
Ezekiel 48 32 Commentary
This verse marks the final distribution in the vision of restored Israel. It specifies a portion of the land, measuring twenty-five lengths, designated as "most holy" for the sanctuary's use. This signifies an area consecrated for the highest degree of divine service. Following this, there's a boundary mention leading to an allocation of fifty by fifty (square) for the Levites. This structured division underscores the meticulous order of God’s dwelling and His people. The “most holy” designation is crucial, reflecting a heightened purity and separation required for God's immediate presence and service, a theme carried forward in New Testament understanding of Christ's perfect atonement and believers as priests in His spiritual temple. The offering mentioned implicitly by its purpose, "to the sanctuary," is essentially consecrated ground for God's exclusive use.