Ezekiel 48:30 kjv
And these are the goings out of the city on the north side, four thousand and five hundred measures.
Ezekiel 48:30 nkjv
"These are the exits of the city. On the north side, measuring four thousand five hundred cubits
Ezekiel 48:30 niv
"These will be the exits of the city: Beginning on the north side, which is 4,500 cubits long,
Ezekiel 48:30 esv
"These shall be the exits of the city: On the north side, which is to be 4,500 cubits by measure,
Ezekiel 48:30 nlt
"These will be the exits to the city: On the north wall, which is 1 1?2 miles long,
Ezekiel 48 30 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezek 48:30 | The exits of the city shall be toward the north, thirty thousand cubits. The north gate shall be called by the names of the tribes of Israel. | Boundaries of the city |
| Ezek 48:31 | Three gates toward the north: one gate of Reuben, one gate of Judah, and one gate of Levi. | Northern gates' tribes |
| Ezek 48:32 | Toward the east, four thousand five hundred cubits; and three gates: one gate of Joseph, one gate of Benjamin, and one gate of Dan. | Eastern gates' tribes |
| Ezek 48:33 | Toward the south, four thousand five hundred cubits; and three gates: one gate of Simeon, one gate of Issachar, and one gate of Zebulun. | Southern gates' tribes |
| Ezek 48:34 | Toward the west, four thousand five hundred cubits, with their three gates: one gate of Gad, one gate of Asher, and one gate of Naphtali. | Western gates' tribes |
| Rev 21:12 | It had a great high wall with twelve gates, and at the gates twelve angels, and names inscribed, which are the names of the twelve tribes of the sons of Israel. | Gates named for tribes |
| Rev 21:13 | Three gates toward the north, three toward the east, three toward the south, and three toward the west. | Equal distribution of gates |
| Gen 35:18 | and as she breathed her last, for she was dying, she called his name Ben-oni. But his father called him Benjamin. | Origin of Benjamin's name |
| Gen 46:21 | The sons of Benjamin were Belah, Beker, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard. | Benjamin's sons |
| Num 1:36 | The number of the tribe of Benjamin was forty-five thousand six hundred. | Census of Benjamin |
| Judg 19:1 | Now it happened in those days, when there was no king in Israel, that there was a certain Levite staying as a sojourner in the remote part of the hill country of Ephraim. | Levite's connection to Ephraim |
| Jer 31:18 | I have surely heard Ephraim’s lamenting, “You have disciplined me, and I was disciplined, like an untrained calf; Bring me back, that I may be restored, For You are the LORD my God. | Ephraim's lament and return |
| Hos 4:17 | Ephraim is joined to idols; leave him alone. | Ephraim's spiritual wandering |
| Gal 3:29 | And if you belong to Christ, then you are Abraham's offspring, heirs according to promise. | Spiritual Israel |
| Heb 12:22 | But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, | Heavenly Jerusalem |
| Isa 54:12 | I will make your pinnacles of rubies, and your gates of sparkling jewels, and all your wall of precious stones. | Glorious city walls |
| Zech 8:3 | Thus says the LORD: I will return to Zion and will dwell in the midst of Jerusalem, and Jerusalem shall be called the City of Truth, and the mountain of the LORD of hosts, the Holy mountain. | Jerusalem's holiness |
| Rev 22:14 | Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates. | Entering the city |
| Ezek 40-48 | Description of the new temple and city | Eschatological vision |
| Acts 4:12 | And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved. | Salvation through Jesus |
| Ps 122:6 | Pray for the peace of Jerusalem! "May they prosper who love you! | Prayer for Jerusalem |
Ezekiel 48 verses
Ezekiel 48 30 Meaning
The verse describes the south gate of the new Jerusalem. It indicates that there will be specific designations for the gates of this divine city, corresponding to the tribes of Israel. This gate is designated for the tribe of Benjamin.
Ezekiel 48 30 Context
This verse is the culmination of Ezekiel's extensive vision of a new temple and a new city. The entire vision, spanning from chapter 40 to 48, describes a restored Jerusalem and a renewed Israel, marked by divine presence and order. Chapter 48 specifically details the boundaries of the land and the city, focusing on the arrangement of tribal inheritances and the naming of the gates. This particular verse situates Benjamin's gate on the southern side of the city, alongside Simeon and Zebulun. The naming of the gates after the tribes signifies the unity, restoration, and accessibility of God's people within the divine dwelling.
Ezekiel 48 30 Word Analysis
- וְשַׁעֲרֵי (vesha'arei): "And gates". The singular is שַׁעַר (sha'ar), meaning gate, entrance, passage. It speaks of access and opening.
- הָעִיר (ha'ir): "The city". From עוּר (ur), meaning to be alert, watch, be roused. Implies a place of habitation, community, and divine presence.
- שְׁלֹשִׁים (shaloshim): "Thirty". A numerical value, representing completeness or a significant quantity.
- אֶלֶף (eleph): "Thousand". A large number, signifying multitude or immensity.
- יֶד (yad): "Side" or "hand". Here it indicates direction.
- צָפֹנָה (tsaphonah): "Toward the north". From צָפוֹן (tsaphon), north. A cardinal direction.
- וְשַׁעַר (vesha'ar): "And gate".
- הָעִיר (ha'ir): "The city".
- שְׁלֹשָׁה (shlosha): "Three". Again, a number indicating order.
- שְׁעָרִים (she'arim): "Gates". The plural form.
- צָפֹנָה (tsaphonah): "Toward the north".
- לְשִׁבְטֵי (leshibte): "Of the tribes". From שֵׁבֶט (shevet), tribe, rod, scepter. Indicates kinship groups and inherited portions.
- יִשְׂרָאֵל (Yisrael): "Israel". The covenant people of God.
- שְׁמֹותָם (shemotam): "Their names". From שֵׁם (shem), name. A name signifies identity, authority, and acknowledgment.
Words-group Analysis
- "The exits of the city shall be toward the north, thirty thousand cubits." This phrase establishes the boundary and a primary direction for the city's expanse, suggesting a large and well-defined perimeter. The number "thirty thousand cubits" highlights the grand scale of the heavenly city.
- "The north gate shall be called by the names of the tribes of Israel." This introduces a symbolic aspect, connecting the city's entry points to the foundational identity of God's people. It suggests that access to God’s presence is for all of His people, named and known.
Ezekiel 48 30 Bonus Section
The order of the tribes mentioned for the gates in Ezekiel 48 is different from the typical birth order or the order in the wilderness. This rearrangement highlights a new order and emphasis in the restored community, perhaps signifying a unified kingdom where past distinctions are less significant than their collective identity in God's presence. The southern side, where Benjamin's gate is mentioned in verse 33, would also have gates for Simeon and Zebulun. This inclusiveness reflects the prophetic promise of a unified and restored Israel, and ultimately, the global community of believers brought into God's presence. The focus on gates named after the tribes directly anticipates the New Jerusalem described in Revelation 21, where the gates are likewise inscribed with the names of the twelve tribes, reinforcing the continuity of God's redemptive plan across both Old and New Testaments.
Ezekiel 48 30 Commentary
Ezekiel 48:30 describes a significant aspect of the New Jerusalem's structure, revealing that the gates will bear the names of the tribes of Israel. This naming convention signifies unity, restoration, and God's enduring faithfulness to His covenant people. The verse emphasizes that entry into God's eternal dwelling is based on His people's identity as a whole, united under His divine order. The precise placement of gates corresponding to the tribes underscores a deliberate, divinely appointed arrangement for His restored community. The prophetic imagery transcends a literal city, pointing to the inclusive and eternal nature of God's salvation available through Christ, who represents the entirety of the redeemed people.