Ezekiel 48:26 kjv
And by the border of Issachar, from the east side unto the west side, Zebulun a portion.
Ezekiel 48:26 nkjv
by the border of Issachar, from the east side to the west, Zebulun shall have one section;
Ezekiel 48:26 niv
"Zebulun will have one portion; it will border the territory of Issachar from east to west.
Ezekiel 48:26 esv
Adjoining the territory of Issachar, from the east side to the west, Zebulun, one portion.
Ezekiel 48:26 nlt
"Then comes the territory of Zebulun, which also extends across the land from east to west.
Ezekiel 48 26 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 48:35 | "And the name of the city from that time on will be, 'The Lord Is There.'" | Ezekiel 43:4-5 (God's presence) |
| Revelation 21:3 | "Behold, the dwelling place of God is with man. He will dwell with them..." | Rev 22:3-4 (Eternal dwelling) |
| John 14:23 | "...And We will come to him and make Our home with him." | John 14:18 (Comforter's presence) |
| Jeremiah 31:33 | "‘But this is the covenant that I will make with the house of Israel..." | Heb 8:10 (New covenant) |
| Isaiah 12:6 | "Shout, and sing for joy, O inhabitant of Zion, for great in your midst..." | Isa 60:18-19 (Zion glorified) |
| Psalm 132:13-14 | "For the LORD has chosen Zion; He has desired it for His habitation." | Psa 76:2 (God's dwelling) |
| Zechariah 2:5 | "For I will be a wall of fire all around it, declares the LORD, and I..." | Zech 2:10-11 (God in their midst) |
| Matthew 18:20 | "For where two or three are gathered in my name, there am I among them." | Matt 28:20 (Jesus' promise) |
| 1 Corinthians 3:16 | "Do you not know that you are God's temple and that God's Spirit dwells..." | 1 Cor 6:19 (Temple of God) |
| Hebrews 12:22 | "But you have come to Mount Zion and to the city of the living God..." | Heb 12:28 (Kingdom to receive) |
| Revelation 22:14 | "Blessed are those who wash their robes, so that they may have..." | Rev 3:12 (New Jerusalem) |
| Ezekiel 37:26 | "I will make a covenant of peace with them. It shall be an everlasting..." | Ezek 34:25 (Covenant of peace) |
| Isaiah 54:5 | "For your Maker is your husband, the LORD of hosts is his name..." | Isa 62:4-5 (Marital imagery) |
| John 1:14 | "And the Word became flesh and dwelt among us..." | John 1:16 (Fulfillment in Christ) |
| 1 Kings 8:27 | "But will God indeed dwell on the earth? Behold, heaven and the highest..." | 2 Chron 6:18 (Solomon's prayer) |
| Amos 9:13 | "Behold, the days are coming, declares the LORD, when the plowman..." | Joel 3:18 (Fruitfulness) |
| Isaiah 60:21 | "Your people shall all be righteous; they shall inherit the land..." | Isa 65:17-25 (New heavens/earth) |
| Acts 7:49 | "'Heaven is my throne, and the earth is my footstool.'" | Isa 66:1-2 (God's majesty) |
| Jeremiah 17:12 | "A glorious throne set on high from the first was the place of our..." | Psa 99:1 (God enthroned) |
| Revelation 14:1 | "Then I looked, and behold, on Mount Zion stood the Lamb..." | Rev 7:15-17 (Serving God) |
Ezekiel 48 verses
Ezekiel 48 26 Meaning
The verse signifies the final disposition and access to God's dwelling, emphasizing the eternal possession of these lands by the people, and the association of God's presence, symbolized by the Name "The Lord is There," with His restored people and promised inheritance.
Ezekiel 48 26 Context
This verse concludes the extensive vision of the restored temple and land given to Ezekiel in chapters 40-48. It follows the detailed distribution of land to the twelve tribes, the Levitical priests, and the royal prince, all surrounding the central sanctuary. The chapter's preceding verses describe the boundaries and access to this sacred area. This specific verse, acting as a concluding statement, connects the physical allotment of land with the ultimate theological reality of God's perpetual presence, marking the eternal dwelling place of God among His people. Historically, this vision represents a future hope for Israel, following their exile and restoration, a hope that anticipates a more perfect, unhindered communion with God.
Ezekiel 48 26 Word analysis
Westward: This direction, from the perspective of the altar in the temple, signifies a specific geographical orientation within the land's apportionments.
Of the principal gate: Refers to the gate leading into the inner sanctuary or the prince's dwelling.
And toward the southward: Again, a directional designation within the ordered city layout.
The thirty gates: Represents a significant number of gates associated with specific divisions or districts, highlighting security and organized access.
Of the holy portion: Refers to the specific territory designated for the sanctuary and its environs.
One gate of the north gate, three: Specifies a numerical count of gates related to a northern access.
One gate of the east gate, three: Similar enumeration for the eastern access.
One gate of the south gate, three: Enumeration for the southern access.
And of the west gate, three gates: Enumeration for the western access.
With each of the six: Indicates a pairing of the northern and southern gates (three each) and the eastern and western gates (three each), totaling twelve gates for the city's periphery.
Six and seventy: The total number of gates mentioned across all sides, potentially including gates within the complex itself.
The total breadth of the outermost enclosure: Refers to the measurement of the outermost boundary.
Fourteen hundred and five: This specific numerical measurement denotes the extent of the outermost enclosure, suggesting the vastness of the dedicated area.
From the west the west side: Directional, emphasizing the western aspect.
One hundred and ninety-five: This measurement refers to a portion of the west side's breadth.
From the north the north side: Directional, emphasizing the northern aspect.
One hundred and ninety-five: Measurement for the northern side.
From the east the east side: Directional, emphasizing the eastern aspect.
One hundred and ninety-five: Measurement for the eastern side.
And from the south the south side: Directional, emphasizing the southern aspect.
One hundred and ninety-five: Measurement for the southern side.
And the distance shall be: Refers to the space between these boundary lines.
From the inner shrine westward: Points to the central most sacred area and its western expanse.
Fifty cubits: A cubit is an ancient unit of measurement, approximately 18 inches. This signifies a precise dimension related to the holy area.
And eastward fifty: Measurement to the east of the inner shrine.
Northward fifty: Measurement to the north of the inner shrine.
And southward fifty: Measurement to the south of the inner shrine.
And the dwelling place of God shall be on the north: This statement clarifies the specific location of God's dwelling within the temple complex in relation to the prince's portion. It highlights God's centrality and His supreme position.
The name of the city: Refers to the designated name for this new, re-established Jerusalem.
From that day forward, 'The Lord is There.' (YHWH Shammah): This is the pivotal concluding declaration. YHWH (Yahweh) is the covenant name of God, and Shammah (שָּׁמָּה) means "there" or "there he is." The name signifies God's personal, intimate, and perpetual presence dwelling among His people in this perfect, restored covenant relationship.
Gates and measurements of the city's enclosure: The detailed listing of gates and their numbers (3 north, 3 east, 3 south, 3 west, total 12, plus variations), along with precise cubit measurements (195 cubits for each side, 50 cubits for the immediate vicinity of the inner shrine), emphasize order, perfection, divine design, and secure, accessible access to the holy precinct. These specifications underscore the sacredness and sacred purpose of this reordered community and temple complex.
Ezekiel 48 26 Bonus section
The name "The Lord is There" is profoundly significant. It is a prophetic pronouncement that counteracts the historical periods where God's presence seemed distant due to Israel's sin, culminating in the desolation of the temple. This name represents the full restoration of God's relationship with His people, a tangible manifestation of His faithfulness. It's a direct answer to prayers and lamentations throughout Scripture for God's continued presence and a prophecy that finds its ultimate fulfillment in the incarnate Christ and the future dwelling of God with humanity in eternity, as described in the New Testament.
Ezekiel 48 26 Commentary
This verse acts as the powerful crescendo of Ezekiel's vision, naming the divinely established city: "The Lord is There" (YHWH Shammah). It signifies the ultimate fulfillment of God's promise to dwell with His people, not in a fleeting or symbolic way, but permanently and intimately. This is the perfection of the covenant relationship initiated throughout Israel's history. The elaborate measurements and gate descriptions throughout chapter 48 reinforce the order and sanctity of this divine dwelling. The placement of the city and the presence of YHWH underscore God's reign and direct oversight. This future reality anticipates the fullness of God's presence found in Christ and the New Jerusalem described in Revelation. The "three gates" on each side and the exact cubit measurements emphasize the completeness and precision of God's plan for His people's access and eternal habitation with Him. The naming of the city is not merely descriptive but declarative of God's essence and His intention for His redeemed.