Ezekiel 48:22 kjv
Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince's, between the border of Judah and the border of Benjamin, shall be for the prince.
Ezekiel 48:22 nkjv
Moreover, apart from the possession of the Levites and the possession of the city which are in the midst of what belongs to the prince, the area between the border of Judah and the border of Benjamin shall belong to the prince.
Ezekiel 48:22 niv
So the property of the Levites and the property of the city will lie in the center of the area that belongs to the prince. The area belonging to the prince will lie between the border of Judah and the border of Benjamin.
Ezekiel 48:22 esv
It shall be separate from the property of the Levites and the property of the city, which are in the midst of that which belongs to the prince. The portion of the prince shall lie between the territory of Judah and the territory of Benjamin.
Ezekiel 48:22 nlt
So the prince's land will include everything between the territories allotted to Judah and Benjamin, except for the areas set aside for the sacred lands and the city.
Ezekiel 48 22 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezek 45:7 | "And to the prince shall be allotted, on the one side and on the other of the holy portion and the property of the city, adjoining the portions of the tribes..." | Princes' share alignment |
| Ezek 48:11 | "This is the sanctuary portion of the priests, consecrated from the holy district of Israel, in payment for their service..." | Sanctuary portion |
| Ezek 48:12 | "Alongside the portion of the princes, this is the most holy portion of the district." | Princes' portion adj. to holy |
| Num 35:7 | "Cities shall be given them out of the tribal holdings. To the Levites shall be given forty-eight cities in all..." | Levitical cities |
| Joshua 21:41 | "Thus the Lord gave to Israel all the land that he swore to give to their fathers. And they entered it and possessed it." | Promised land possession |
| Rev 21:12 | "It had a great high wall with twelve gates, and at the gates twelve angels, and on the gates the names of the twelve tribes of the sons of Israel..." | New Jerusalem gates |
| Rev 21:22 | "And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb." | Absence of physical temple |
| Rev 22:1 | "Then he showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb." | River of life |
| Isa 60:1 | "Arise, shine, for your light has come, and the glory of the LORD has risen upon you." | LORD's glory on city |
| Isa 54:11-12 | "afflicted one, storm-tossed and not comforted, behold, I will set your stones with carbuncle, your foundations with sapphires. I will make your battlements of ruby, and your gates of sparkling jewel..." | Future city splendor |
| Zech 14:20-21 | "On that day there shall be inscribed on the bells of the horses ‘Holy to the LORD.’ And the pots in the house of the LORD shall be as the basins before the altar; and every pot in Jerusalem and in Judah shall be holy to the LORD of hosts..." | Holiness to LORD |
| Gen 14:18-20 | "And Melchizedek the king of Salem brought out bread and wine. He was the priest of God Most High. And he blessed him and said, 'Blessed be Abram by God Most High, possessor of heaven and earth..." | Melchizedek's blessing |
| Ps 110:4 | "The LORD has sworn and will not change his mind, 'You are a priest forever, in the order of Melchizedek.'" | Priesthood of Messiah |
| Heb 7:1-3 | "For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings, and blessed him, and to whom Abraham gave a tenth part of all..." | Melchizedek's nature |
| Rev 1:6 | "and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen." | Believers as priests |
| Rev 7:15 | "Therefore they are before the throne of God and serve him day and night in his temple; and he who sits on the throne will shelter them." | Serving in God's temple |
| Ezek 40-48 | Whole passage describing the future temple and land division. | Future kingdom division |
| 1 Cor 6:1-2 | "When any one of you has a dispute with another believer, how can you bring it before the unbelievers who have no standing in the church? Do you not know that the saints will judge the world?" | Saints judging world |
| Acts 1:8 | "But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”" | Witness and power |
| Mal 3:3 | "He will sit as a refiner and purifier of silver, and he will purify the Levites and refine them like gold and silver..." | Purification of priests |
Ezekiel 48 verses
Ezekiel 48 22 Meaning
This verse describes a boundary of the Holy District and the Temple sanctuary, which is specifically the portion allocated to the princes. It clarifies that this eastern section of the land is designated for the ruling class, adjacent to the central sacred area.
Ezekiel 48 22 Context
This chapter concludes the visionary blueprint of a restored Israel, focusing on the distribution of the land after the Babylonian exile, symbolized by the future Temple and its surrounding environs. Ezekiel 48:22 specifically addresses the allocation of territory to the princes. This vision represents a re-establishment of order, holiness, and proper governance under divine authority. The division of land and the sanctification of areas are paramount to demonstrating a renewed covenant relationship between God and His people. The concept of a holy district and dedicated portions is deeply rooted in Old Testament practices, especially concerning the Levitical cities and the Tabernacle/Temple. This vision looks beyond the immediate restoration from exile to a future Messianic era and ultimately, to the eternal state.
Ezekiel 48 22 Word Analysis
And (וְ – ve): A common conjunction connecting clauses and ideas. Here it links the princes' portion to the preceding descriptions.
to the prince (לַנָּשִׂיא – la-nasí'):
- "to" (ל – l): Indicates direction or destination.
- "the prince" (הַנָּשִׂיא – ha-nasí'): The definite article "ha" emphasizes a specific individual or office. "Nasí'" signifies a leader, ruler, or chief. In this context, it likely refers to the reigning monarch or a designated royal authority within the restored theocratic nation. The concept of a prince or king is central to Israelite governance.
it shall be (יִהְיֶה – yihyeh): Future tense of "to be," indicating possession or designation.
on the east (מִקֶּדֶם – miqqedem):
- "from/on" (מִ – mi): Preposition indicating origin or location.
- "east" (קֶדֶם – qedem): Refers to the east, the place of the rising sun. In the Temple vision, cardinal directions are crucial for orientation and spatial arrangement.
side (קָצֶה – qatséh): Means extremity, border, or end. This suggests a segment or portion of land.
of the inheritance of one of the tribes (לְנַחֲלַת אַחַד הַשְּׁבָטִים – lənaḥălat ’ăḥăd haššəvățîm):
- "to/for" (ל – l): Preposition indicating purpose or possession.
- "inheritance" (נַחֲלָה – naḥălāh): Land inherited from ancestors, a fundamental concept in Israelite identity and God's promises.
- "one" (אֶחָד – ’ăḥăd): Indicates a single or specific unit.
- "of the tribes" (הַשְּׁבָטִים – haššəvățîm): The twelve tribes of Israel, each allotted land. This phrase positions the prince's inheritance as being adjacent to or overlapping with tribal territories.
Words-Group Analysis: The phrase "on the east side of the inheritance of one of the tribes" denotes a specific geographical location within the overall division of the land. It establishes that the prince's allotment in this particular direction borders the land designated for one of the Israelite tribes, underscoring the hierarchical yet integrated nature of the restored nation's territorial structure.
Ezekiel 48 22 Bonus Section
The vision presented in Ezekiel chapters 40-48 offers a detailed schematic for a future Temple and the reordered land of Israel. While some scholars interpret this as a literal, future re-establishment of land division and a physical Temple in Jerusalem, others see it as symbolic of a spiritual reality. The inclusion of a specific portion for the prince connects to the messianic expectation of a Davidic descendant who would rule righteously. The principles of holiness, order, and divinely appointed boundaries, as described here, are foundational to understanding God's design for His people, both in the Old Testament covenant and in the New Testament's spiritual fulfillment through Christ and the Church. The concept of princes having a designated, yet contiguous, inheritance points to a unified kingdom where different roles (royal, priestly, tribal) are harmoniously integrated under divine sovereignty. This specific eastern allotment for the prince signifies a close proximity to the most holy areas of the sanctuary, reflecting proximity to divine presence and service.
Ezekiel 48 22 Commentary
Ezekiel 48:22 elucidates the precise geographical placement of land reserved for the prince. This eastern section, adjacent to tribal inheritances, is part of a meticulously designed distribution, highlighting the renewed covenantal order. The prince's role is intrinsically linked to the holy sanctuary, receiving a significant allocation within this divinely appointed arrangement. This signifies that leadership is situated within the context of sacredness and communal belonging, rather than in isolation. The structure emphasizes a divine kingship or rulership operating under God's authority, mirroring the envisioned spiritual order. This allotment reflects both temporal authority and spiritual responsibility within the restored community.