Ezekiel 48:19 kjv
And they that serve the city shall serve it out of all the tribes of Israel.
Ezekiel 48:19 nkjv
The workers of the city, from all the tribes of Israel, shall cultivate it.
Ezekiel 48:19 niv
The workers from the city who farm it will come from all the tribes of Israel.
Ezekiel 48:19 esv
And the workers of the city, from all the tribes of Israel, shall till it.
Ezekiel 48:19 nlt
Those who come from the various tribes to work in the city may farm it.
Ezekiel 48 19 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 48:19 | And for the Kohathites, the families of the Levites, according to their inheritance, were cities from the tribe of Ephraim. | Location & Inheritance |
| Numbers 3:27 | Of these were the families of the Amminadabites, and the Shimeathites. These are the families of the Korahites. | Kohathite Clans |
| Numbers 18:2 | Bring also thy brethren with thee, of the tribe of Levi, thy father's tribe, that they may be joined unto thee, and serve thee: but thou and thy sons with thee shall minister before the tabernacle of witness. | Levitical Service |
| Joshua 21:5 | And the residue of the children of Kohath were given by lot out of the families of the tribe of Ephraim, for they were by kindred their brethren. | Kohathites from Ephraim |
| 1 Chronicles 6:64 | Now the rest of the children of Kohath were given by lot out of the families of the tribe of Ephraim, out of Benjamin, and out of Manasseh. | Broader Kohathite Distribution |
| Ezekiel 44:15 | But the priests the Levites the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me: they shall minister unto me, and stand before me to offer unto me the fat and the blood, saith the Lord GOD: | Priestly Levites |
| Hebrews 7:11 | If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? | Levitical Priesthood's role |
| Romans 15:4 | For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. | Purpose of Old Testament Writings |
| Revelation 21:12 | And had a wall great and high, with twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel: | New Jerusalem's Structure |
| Revelation 22:2 | In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. | Symbolism of Tribes and Provisions |
| Isaiah 60:21 | Thy people also shall be all righteous: they shall inherit the land for ever: the branch of my planting, the work of my hands, that I might be glorified. | Inheritance and God's Work |
| Jeremiah 31:6 | For there shall be a day, that the watchmen upon mount Ephraim shall cry, Arise ye, and let us go up to Zion unto the Lord our God. | Ephraim's role in future gathering |
| Acts 26:7 | Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which cause these my brethren are accused of the Jews. | Twelve Tribes' Hope |
| Genesis 49:10 | The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. | Prophecy concerning Tribes |
| 1 Corinthians 10:4 | And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. | Spiritual Provisions for Israel |
| Philippians 3:10 | That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; | Knowing Christ |
| Galatians 3:28 | There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. | Unity in Christ |
| Hebrews 12:22-24 | But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. | Heavenly City & New Covenant |
| Revelation 7:4 | And I heard the number of them which were sealed: and there were an hundred and forty and four thousand sealed of all the tribes of the children of Israel. | Number Sealed from Tribes |
| Ezekiel 48:1-35 | Full context of the New Jerusalem's divisions and land distribution. | Detailed Description of the City |
Ezekiel 48 verses
Ezekiel 48 19 Meaning
This verse describes the location and purpose of one of the Levitical cities belonging to the Kohathite division. It is situated south of the territory allotted to the other Kohathite families, marking a specific boundary within their assigned land. Its primary function is as a dwelling place for the Kohathites and a pasture for their flocks.
Ezekiel 48 19 Context
Ezekiel chapter 48 concludes the prophet's vision of the future temple and the organized land of Israel. This chapter specifically details the tribal inheritances within this new order, following the return from exile and a new era of God's presence. Verse 19 falls within the description of the Levitical cities, which were dispersed among the tribes to support the priestly functions and the Levites' broader ministry. This allocation reflects the divine order established in the wilderness and reiterated for the future. The placement of a Kohathite city from the tribe of Ephraim highlights specific arrangements for certain Levitical families.
Ezekiel 48 19 Word Analysis
- "And for the Kohathites": This introduces a specific category of Levites, a major ancestral division descended from Kohath, son of Levi (Exodus 6:16-19). The Kohathites were historically responsible for carrying the most sacred items of the Tabernacle and Temple, including the Ark of the Covenant (Numbers 3:31-32).
- "the families of the Levites": This clarifies that "Kohathites" refers to their ancestral subdivisions, emphasizing the family and clan structure within the larger Levitical tribe.
- "according to their inheritance": This signifies that the allotment of cities to the Levites was divinely ordained and was part of their recognized inheritance within the land of Israel, not a shared inheritance with the other tribes (Numbers 18:20-24).
- "were cities": These were designated dwelling places and service centers for the Levites.
- "from the tribe of Ephraim": This specifies the geographic location of this particular Kohathite allotment. The tribe of Ephraim, a prominent northern tribe, contributed land for these Levitical cities. This connection is significant as Ephraim (often representing the northern kingdom of Israel) is here incorporated into the future land arrangement alongside Levites.
- "south": This word (Hebrew: דָּ֑רֶת - dāṟeṯ, meaning "side" or "direction") indicates the position of this allotment relative to other Kohathite settlements or perhaps the overall sanctuary precinct.
Ezekiel 48 19 Bonus Section
The mention of Ephraim in this context is notable, given Ephraim's later prominence and eventual exile as a leading tribe of the Northern Kingdom. Its inclusion in the future land division, particularly as a provider of land for the Levites (Kohathites), suggests a restorative and unifying vision in Ezekiel. This speaks to the theme of complete restoration and the bringing together of all Israel under God's direct governance, fulfilling promises made to the descendants of Jacob. This specific geographic distribution reflects God's careful planning for the dwelling and service of His people, particularly those set apart for His service.
Ezekiel 48 19 Commentary
This verse details a specific allocation of land for the Kohathites within the broader division of the land of Israel in Ezekiel's vision. It places a Kohathite city within the territory of Ephraim, positioned to the south of other Kohathite portions. This arrangement emphasizes God's meticulous ordering of His people and the provision for His servants, the Levites. It signifies continuity with past arrangements where Levitical cities were set apart from tribal lands (Joshua 21), while also projecting a future restoration where these divisions are precisely delineated. The connection to Ephraim suggests a reconciliation or reintegration of all tribes under a renewed divine order, and that the Kohathites, key in carrying sacred trust, were given a designated place for habitation and sustenance. The inclusion of pasture for flocks points to their livelihood being tied to the land provided.