Ezekiel 48:15 kjv
And the five thousand, that are left in the breadth over against the five and twenty thousand, shall be a profane place for the city, for dwelling, and for suburbs: and the city shall be in the midst thereof.
Ezekiel 48:15 nkjv
"The five thousand cubits in width that remain, along the edge of the twenty-five thousand, shall be for general use by the city, for dwellings and common-land; and the city shall be in the center.
Ezekiel 48:15 niv
"The remaining area, 5,000 cubits wide and 25,000 cubits long, will be for the common use of the city, for houses and for pastureland. The city will be in the center of it
Ezekiel 48:15 esv
"The remainder, 5,000 cubits in breadth and 25,000 in length, shall be for common use for the city, for dwellings and for open country. In the midst of it shall be the city,
Ezekiel 48:15 nlt
"An additional strip of land 8 1?3 miles long by 1 2?3 miles wide, south of the sacred Temple area, will be allotted for public use ? homes, pasturelands, and common lands, with a city at the center.
Ezekiel 48 15 Cross References
Verse | Text | Reference |
---|---|---|
Ezekiel 45:1-5 | Describes the holy contribution of land, including its dimensions. | Foreshadows the priestly land. |
Leviticus 27:32-33 | Laws concerning tithes and land, a tenth part consecrated to God. | Highlights consecration of land. |
Numbers 35:6-8 | Cities of refuge and common land for Levites, distribution of land. | Mentions priestly land allocation. |
Joshua 21:41-43 | Israelites receiving their inheritance, land given to Levites. | Fulfils the promise of land. |
Revelation 21:12-14 | New Jerusalem with twelve gates and foundations, organized city. | Symbolizes holy city structure. |
Hebrews 9:23-24 | Earthly tabernacle vs. heavenly, Christ as High Priest. | Connects earthly and heavenly. |
1 Corinthians 3:16-17 | Believers as the temple of God, defiling God's temple is serious. | Temple concept in NT. |
1 Peter 2:5-9 | Believers as living stones, holy priesthood. | Spiritual priesthood imagery. |
Acts 6:2-4 | Apostles focus on prayer and ministry of the word, not serving tables. | Division of ministry roles. |
John 14:2-3 | Jesus preparing a place for believers in His Father's house. | Heavenly dwelling preparation. |
Exodus 28:40 | Robes for Aaron and his sons for glory and beauty. | Vestments for priests. |
Exodus 29:1-9 | Consecration of Aaron and his sons as priests. | Priesthood ordination. |
Haggai 2:7-9 | The glory of the latter temple exceeding the former. | Future temple glory. |
Isaiah 56:7 | My house shall be called a house of prayer for all nations. | Temple's universal purpose. |
Malachi 3:1-3 | Elijah to come, the Lord to suddenly come to His temple. | Prophecy of messenger and Lord. |
Matthew 21:12-13 | Jesus cleansing the temple, driving out merchants. | Temple's intended purpose. |
Luke 2:37 | Anna, a widow serving God night and day in the temple. | Devotion in temple service. |
Revelation 7:15 | Servants of God worshipping Him in His temple. | Future temple worship. |
Ephesians 2:20-22 | Built on the foundation of apostles and prophets, Christ the chief. | Church as spiritual temple. |
Song of Solomon 4:1-7 | Description of the beloved's beauty, garden imagery. | Symbolic beauty and purity. |
Jeremiah 17:12-13 | The Lord is the hope of Israel, his sanctuary is glorious. | God's glorious sanctuary. |
Psalm 132:13-14 | God has chosen Zion, desired it for His dwelling place. | God's chosen dwelling. |
2 Chronicles 5:1 | Solomon made all that was in the temple of God complete. | Temple completion. |
Ezekiel 48 verses
Ezekiel 48 15 Meaning
This verse describes a section of land specifically designated for the priests, which is to be square-shaped, measuring twenty-five thousand cubits on each side. This priestly portion is situated adjacent to the sanctuary, signifying its sacred and functional role in relation to the dwelling place of God.
Ezekiel 48 15 Context
Ezekiel chapter 48 concludes the visionary account of the future temple and the re-established land of Israel. This specific chapter details the tribal boundaries and the allocation of land around the central sanctuary. Verse 15 describes the measurements of a square parcel designated for the priests. This land is directly beside the sanctuary, highlighting the proximity and dedicated service required of the priestly class in the restored worship of God. The overall context is one of divine order, holiness, and a meticulous plan for God's people in a redeemed land. This vision, given to Ezekiel in exile, offered hope and a blueprint for future restoration and worship.
Ezekiel 48 15 Word Analysis
"And the rest": (Hebrew: וּשְׁאֵרִית, u'sh'erit) - Implies what remains after other portions have been allocated or described, specifically the remainder of the area designated for sacred use.
"five and twenty thousand": (Hebrew: עֶשְׂרִים וְחָמֵשֶׁת אֲלָפִים, esrim v'chamesh-et alaphim) - Denotes a substantial and specific measure, twenty-five thousand cubits. The repetition of this large number in this section of Ezekiel emphasizes the scale of the divine allotment and the extent of sacred territory.
"in length": (Hebrew: אֹרֶךְ, orekh) - Refers to the measurement of length, indicating one dimension of the square plot.
"and ten thousand": (Hebrew: וְעֶשְׂרִים, v'esrim) - Note: The Hebrew here is actually twenty-five thousand, meaning the English translation may have a slight error. The measurement is for both length and width, forming a square. The number twenty-five thousand is key.
"in breadth": (Hebrew: וְרֹחַב, v'rokhav) - Refers to the measurement of breadth or width, the second dimension of the square plot.
"even the holy portion": (Hebrew: קֹדֶשׁ, kodesh) - Explicitly identifies this land as sacred, set apart for holy use, belonging to God.
"this shall be the holy portion of the land": Reinforces the sacred designation of this specific area.
"belonging to the priests": (Hebrew: לַכֹּהֲנִים, lako-hanim) - Identifies the beneficiaries of this consecrated land as the priests who serve in the sanctuary.
"on the north side": Indicates the location of this priestly portion in relation to other geographical divisions.
"and on the north side of the border": Clarifies the boundary of this priestly allotment, running along a specific northern boundary.
"the border of the holy portion": Refers to the boundary of the sanctuary's central sacred area.
Words-group analysis:
- "five and twenty thousand in length, and ten thousand in breadth": This phrase defines the exact dimensions of the land allocated to the priests. The shape is specified as rectangular, though adjacent to the square holy area, implying a close, integral relationship. The square portion described earlier in Ezekiel 45:1-2 seems to be the core sanctuary, and this is a large area attached to it.
- "even the holy portion of the land, belonging to the priests": This group of words emphasizes the sanctity and intended ownership. It signifies that this land is not for general use but is exclusively for the support and function of the Levitical priesthood ministering at the temple.
Ezekiel 48 15 Bonus Section
The specific measurements of "twenty-five thousand cubits" for length and width may carry symbolic weight, potentially representing completeness or divine perfection in the context of the entire sacred allotment. The integration of the priests' land so closely with the sanctuary underscores the holistic nature of worship and service in the restored covenant community. This vision serves as an eschatological promise of order and divine provision for those called to sacred service.
Ezekiel 48 15 Commentary
This verse meticulously defines the physical provisions for the priesthood in Ezekiel's restored temple vision. The significant land allocation emphasizes that ministry, especially priestly service, is to be well-supported and divinely provided for. The land is consecrated ("holy portion"), reinforcing the sacred nature of their calling. This parcel is directly connected to the sanctuary, signifying that the priests' livelihood and duties are inextricably linked to the presence and service of God. This vision assures that those dedicated to serving God in the sanctuary will have all they need, set apart by God Himself. It highlights a future where the spiritual leadership is well-resourced within a divinely ordained structure.