Ezekiel 48:11 kjv
It shall be for the priests that are sanctified of the sons of Zadok; which have kept my charge, which went not astray when the children of Israel went astray, as the Levites went astray.
Ezekiel 48:11 nkjv
It shall be for the priests of the sons of Zadok, who are sanctified, who have kept My charge, who did not go astray when the children of Israel went astray, as the Levites went astray.
Ezekiel 48:11 niv
This will be for the consecrated priests, the Zadokites, who were faithful in serving me and did not go astray as the Levites did when the Israelites went astray.
Ezekiel 48:11 esv
This shall be for the consecrated priests, the sons of Zadok, who kept my charge, who did not go astray when the people of Israel went astray, as the Levites did.
Ezekiel 48:11 nlt
This area is set aside for the ordained priests, the descendants of Zadok who served me faithfully and did not go astray with the people of Israel and the rest of the Levites.
Ezekiel 48 11 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezek 48:11 | "It shall be for the consecrated priests, of the sons of Zadok, who are diligent in serving me." | Designation for Zadokites |
| Exod 28:1-4 | "Take your brother Aaron and his sons with him..." | Priestly garments and service |
| Lev 21:6-8 | "They shall be holy to their God..." | Holiness of priests |
| 1 Chr 6:3-15 | Lists the lineage of priests back to Aaron. | Priestly lineage |
| 1 Chr 24:1-19 | The division of the priestly courses. | Divisions of priests |
| 2 Chr 31:19-21 | Hezekiah and the priests, "those faithful to the Lord." | Fidelity in service |
| Neh 12:44 | "And on that day, men were appointed over the storehouses..." | Temple service and responsibilities |
| Psa 132:9, 16 | "Let your priests be clothed with righteousness..." | Righteousness of priests |
| Isa 61:6 | "And you shall be called the priests of the LORD..." | Title and honor of priests |
| Jer 17:1 | "The sin of Judah is written with a pen of iron..." | Judah's sin, contrasting priests' role |
| Mal 2:1-7 | "If you will not hear, if you will not lay it to heart, to give glory to my name..." | Priestly accountability and covenant |
| Matt 19:28 | "you who have followed me, will sit on twelve thrones..." | Future priestly/judging role |
| Luke 1:5, 76 | Zechariah and Elizabeth were "righteous." | Righteousness in priestly line |
| John 1:19 | John the Baptist's priestly lineage and purpose. | Prophetic role within priesthood |
| Acts 6:7 | "And a large company of priests became obedient to the faith." | Priests embracing the new covenant |
| Rom 15:16 | "to minister as a priest of Christ Jesus to the Gentiles..." | Ministry as priests of Christ |
| 1 Cor 3:5 | "What then is Apollos? What is Paul? Servants through whom you believed..." | Servants in ministry |
| 2 Cor 4:5 | "For we do not proclaim ourselves, but Jesus Christ as Lord..." | Proclaiming Christ, not self |
| 2 Cor 6:3-4 | "providing no offense in anything, so that our ministry may not be blamed..." | Blameless ministry |
| Phil 2:17 | "Even if I am to be poured out as a drink offering..." | Consecrated offering in service |
| Col 1:7 | "as you learned it from Epaphras, our beloved fellow servant..." | Fellow servants |
| 1 Tim 3:1-13 | Qualifications for overseers and deacons. | Qualifications for church leaders |
| Titus 1:5-9 | Elder requirements and pastoral duties. | Elder requirements |
| Heb 7:26-27 | "For it was fitting that we should have such a high priest, holy, innocent, unstained..." | Christ as the ultimate priest |
| 1 Pet 2:5 | "you yourselves like living stones are being built up as a spiritual house..." | Believers as priests |
| 1 Pet 2:9 | "But you are a chosen race, a royal priesthood, a holy nation..." | Believers as royal priests |
| Rev 1:6 | "to him be glory and dominion forever and ever." | God's dominion |
| Rev 5:10 | "and you have made them a kingdom and priests to our God..." | Believers made priests |
| Rev 20:6 | "Blessed and holy is the one who shares in the first resurrection..." | Participation in resurrection service |
Ezekiel 48 verses
Ezekiel 48 11 Meaning
This verse designates a specific portion of land, parallel to the portion allocated to the Levites, for the sons of Zadok, who were distinguished priestly descendants. It is situated in the heart of the territory reserved for the priests, specifically within the tribal allotment of Judah, though it abuts the sacred portions. This land was designated for their exclusive use, signifying their vital and specialized role in the service of God.
Ezekiel 48 11 Context
Ezekiel's vision of the restored Jerusalem and its temple (chapters 40-48) is a prophetic blueprint for a future state of worship and communal life. This particular chapter details the distribution of land in this new order. The chapter systematically outlines allocations for different groups, emphasizing holiness and divine presence. Ezekiel 48:11 focuses specifically on the priestly class, distinguishing those who were to have a central role in guarding and ministering within the holy precincts. This allotment signifies a restoration and affirmation of the Zadokite lineage's unique priestly responsibilities, a group often associated with faithful service, especially after periods of unfaithfulness by other priestly families.
Ezekiel 48 11 Word Analysis
וְהָיָה (və·hā·yâ): "And it shall be." This conjunction introduces a statement of continuation or consequence within the narrative structure.
קֹדֶשׁ (qō·ḏeš): "holy" or "consecrated." It signifies something set apart, dedicated to God.
לַכֹּהֲנִים (lak·kō·ha·nîm): "to the priests." The definite article and plural form indicate the designated priestly class.
מִבְּנֵי (mibb·nê): "from the sons of." This introduces the specific lineage from which these consecrated priests originate.
צָדוֹק (ṣā·ḏō·q): "Zadok." A prominent priestly family mentioned throughout the Old Testament, known for its loyalty and service at the Jerusalem temple.
הַנִּצָּבִים (han·ni·ṣā·ḇîm): "who stand." The participle implies a state of active, vigilant, and ready service.
שֹׁמְרִים (šō·mə·rîm): "keeping" or "guarding." This verb denotes maintaining, protecting, and adhering to responsibilities.
אֹתִי (ʔō·ṯî): "Me" (referring to God). The direct object highlights the focus of their diligent service.
נְאֻם (nə·’um): "declares" or "says." This phrase often introduces a divine oracle or authoritative statement.
יְהוָה (yə·hô·wâ): "LORD." The covenant name of God.
Words Group Analysis:
- "consecrated priests, of the sons of Zadok": This phrase specifies a particular group within the priesthood, highlighting lineage and a special status of sanctity and service, linked to a family historically favored for their faithfulness.
- "who are diligent in serving Me": This descriptive clause emphasizes the character and duty of these Zadokite priests – active, attentive, and devoted to God's will and presence.
Ezekiel 48 11 Bonus Section
The mention of Zadok is significant because his lineage was divinely appointed by God to serve as priests (1 Kings 1:34, 45). In contrast, other priests, like Abiathar, fell out of favor due to political intrigue. This selection of Zadok's descendants signifies God’s preference for loyalty and unwavering commitment to His service. The concept of a distinct priestly portion, especially one adjacent to the sacred offerings and temple grounds, emphasizes the intimate and essential connection between the priesthood and God's dwelling place. This imagery provides a rich theological framework for understanding roles and responsibilities within God's kingdom, both in the Old Testament and in the New Testament understanding of believers as a royal priesthood.
Ezekiel 48 11 Commentary
Ezekiel 48:11 establishes a precedent for a dedicated, righteous, and vigilant priesthood in the eschatological temple. The portion allocated is described as "holy," underscoring the sanctity inherent in their role and the land dedicated for them. The emphasis on the "sons of Zadok" points to faithfulness as a criterion for leadership and service. Their continuous standing ("who stand") and active guarding ("keeping") highlight their perpetual readiness and protective responsibility for the sacred. This future arrangement reflects the continuous need for holy service unto God, a theme that echoes from the Levitical Priesthood to the ultimate High Priesthood of Christ and the spiritual priesthood of believers.