Ezekiel 46:8 kjv
And when the prince shall enter, he shall go in by the way of the porch of that gate, and he shall go forth by the way thereof.
Ezekiel 46:8 nkjv
When the prince enters, he shall go in by way of the vestibule of the gateway, and go out the same way.
Ezekiel 46:8 niv
When the prince enters, he is to go in through the portico of the gateway, and he is to come out the same way.
Ezekiel 46:8 esv
When the prince enters, he shall enter by the vestibule of the gate, and he shall go out by the same way.
Ezekiel 46:8 nlt
"The prince must enter the gateway through the entry room, and he must leave the same way.
Ezekiel 46 8 Cross References
| Verse | Text | Reference |
|---|---|---|
| Eze 46:2 | Then shall the prince enter by the way of the porch of that gate from without, and shall stand by the post of the gate, and the priests shall offer his burnt offering and his peace offerings, for the fat thereof; and he shall bow himself with his face to the threshold of the gate: and so shall he go forth. | Principle of approach and reverence |
| Eze 46:9 | But when the people of the land shall come before the LORD in the solemn feasts, he that entereth by the north gate to worship shall go forth by the south gate; and he that entereth by the south gate shall go forth by the north gate; he shall not return by the way of the east gate wherein he came in; but shall go forth over against it. | Public access and order during feasts |
| Eze 44:3 | It was told him also, That the prince shall enter by the way of the porch of that gate from without, and shall go out by the way of that same gate. | Specificity on prince's gate use |
| Exo 33:7 | And Moses took the tabernacle, and pitched it without the camp, afar off from the camp: and called it the tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation which was without the camp. | Seeking the LORD outside the camp |
| Lev 10:1-3 | And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not. And there fell fire from the LORD, and devoured them, and they died before the LORD. Whom did Aaron hold his peace? | Consequence of unauthorized worship |
| Num 18:7 | And thou and thy sons with thee shall bear the iniquity of your priesthood; and as for all the service of the sanctuary, and all the office of the altar, ye shall bear the iniquity of your sanctuary: and a stranger shall not come nigh the sanctuary nor your office. | Responsibility of priests |
| Heb 7:27 | Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for that he did once, when he offered up himself. | Christ's perfect sacrifice |
| Heb 10:19-22 | Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. | Access to God through Christ |
| Rev 7:15 | Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. | Constant service in God's presence |
| Isa 56:7 | Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people. | House of prayer for all nations |
| 1 Chr 28:2 | Then David the king stood up upon his feet, and said, Hear me, my brethren, and my people: As for me, I have in mine heart to build an house of rest for the ark of the covenant of the LORD, and for the footstool of the feet of our God, and had made ready for the building. | David's desire for the Temple |
| Psa 132:7 | Let us go into his tabernacles: we will worship at his footstool. | Worship and presence of God |
| Acts 7:48 | Howbeit the most High dwelleth not in temples made with hands; as saith the prophet, | God's presence beyond physical structures |
| 1 Cor 3:16 | Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? | Believers as temples of the Spirit |
| Rev 21:22 | And I saw no temple therein: for the Lord God Almighty and the Lamb are the thereof. | New Jerusalem without a physical temple |
| John 4:21-24 | Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. Ye worship ye know not what: we know what we worship: for salvation is of the Jews. But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for God is a Spirit: and they that worship him must worship him in spirit and in truth. | True worship in spirit and truth |
| 1 Tim 3:15 | But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. | Order in the church |
| Rom 12:1 | I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. | Living sacrifice in worship |
| Heb 12:28 | Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: | Acceptable worship |
| Exo 30:10 | And Aaron shall make an atonement upon the horns of it once in the year with the blood of the sin offering of atonement: once in the year shall he make atonement for it throughout your generations: it is most holy unto the LORD. | Atonement and sanctity of the altar |
| Lev 21:23 | Only he shall not go in unto the veil, nor come nigh unto the altar, because he hath a blemish; lest he break my sanctuaries: for I the LORD do sanctify them. | Priestly limitations |
Ezekiel 46 verses
Ezekiel 46 8 Meaning
This verse establishes a principle for worship leaders or the prince regarding entering and exiting the sanctuary of the LORD, specifying that they should use a covered gateway when entering and departing, thereby maintaining sanctity.
Ezekiel 46 8 Context
Ezekiel chapter 46 describes specific regulations for worship in the restored Temple, particularly focusing on the roles and access of the prince and the people during festivals. This verse directly addresses the prince, outlining his method of entering and leaving the sanctuary. It is part of a larger vision emphasizing the holiness, order, and God's continued dwelling among His people. The emphasis on a specific, covered gate for the prince's movement underscores the unique position of leadership and the sanctity surrounding his participation in worship, contrasting with general public access.
Ezekiel 46 8 Word Analysis
וְהָיָה (və·hō·w·wāh) - "And it shall come to pass" or "And he shall be". A common introductory conjunction that signifies a future event or state.
שֶׁ֜בֶר (šə·ḇer) - "covered" or "veiled". Implies something that is protected, screened, or hidden, signifying sanctity or segregation.
פֶּתַח (pe·taḥ) - "gate" or "opening". Refers to an entrance.
בַּיִת (ba·yit) - "house" or "temple". Specifically refers to the house of the LORD.
שַׁ֔עַר (ša·‘ar) - "gate".
יָבֹ֥וא (yā·ḇōw) - "he shall enter" or "he comes in".
בּוֹ (bōw) - "by it" or "through it". Refers to the specified gate.
וְיֵצֵ֖א (wə·ye·ṣē) - "and he shall go out" or "and he departs".
בּֽוֹ (bōw) - "by it" or "through it".
וְיֵצֵ֖א (wə·ye·ṣē) - "and he shall go out" or "and he departs".
מִנֶּגְדּ֑וֹ (min·ne·ḡ·ḏōw) - "over against it" or "opposite it". Suggests the opposite side or a different path, reinforcing the idea of orderly movement and distinct entrances/exits.
covered gateway - The use of a "covered" or "veiled" gateway for the prince signifies a protected and exclusive route, preserving the holiness of the inner sanctuary and emphasizing that his entrance and exit are distinct and consecrated, not part of the general flow of traffic. This prevents common access and maintains reverence.
enter and go out by it - The repetition of "he shall enter by it and he shall go out by it" highlights the prescribed, specific route for the prince. This is reinforced by the following clause specifying departing "over against it," implying a symmetrical or corresponding entrance and exit, but not the same path back out if a particular entry method was used, ensuring regulated movement within sacred precincts.
Ezekiel 46 8 Bonus Section
The distinction between the prince's route and the general public's routes (mentioned in Eze 46:9, entering one gate and exiting by another, not the same way) emphasizes that leadership in worship, while privileged, is also accompanied by stringent rules to uphold holiness. This is a principle seen throughout Scripture, where God institutes specific methods and rituals for His people to approach Him. The covered gateway for the prince can be seen as a prefigurement of the accessibility believers have to God through Christ, who is both the Way and the Veil into God's presence. The prince's singular, covered path underscores the seriousness with which God regards His sanctuary and the orderly process required for His people to approach Him.
Ezekiel 46 8 Commentary
This verse mandates a specific protocol for the prince within the Temple precincts, emphasizing the holiness of God's dwelling place. The prince, representing leadership, must enter and exit through a covered gateway. This action signifies reverence and distinguishes his access from that of the general populace, highlighting the hierarchical structure of worship and the need for ordered approach to the divine. The concept of a "covered" or "veiled" passage suggests a separation and a sacred boundary, indicating that divine proximity is always mediated by prescribed means and maintained with respect for sanctity. This foresight in the visionary Temple reflects the underlying principle that approach to God requires specific, consecrated pathways, whether physical in the Old Testament or spiritual through Christ in the New Testament.