Ezekiel 46:7 kjv
And he shall prepare a meat offering, an ephah for a bullock, and an ephah for a ram, and for the lambs according as his hand shall attain unto, and an hin of oil to an ephah.
Ezekiel 46:7 nkjv
He shall prepare a grain offering of an ephah for a bull, an ephah for a ram, as much as he wants to give for the lambs, and a hin of oil with every ephah.
Ezekiel 46:7 niv
He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil for each ephah.
Ezekiel 46:7 esv
As a grain offering he shall provide an ephah with the bull and an ephah with the ram, and with the lambs as much as he is able, together with a hin of oil to each ephah.
Ezekiel 46:7 nlt
With the young bull he must bring a basket of choice flour for a grain offering. With the ram he must bring another basket of flour. And with each lamb he is to bring whatever amount of flour he chooses to give. With each basket of flour he must offer one gallon of olive oil.
Ezekiel 46 7 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 45:22 | the prince shall prepare for himself and for all the people... | Lev 16:3 - Day of Atonement |
| Leviticus 4:2 | If a soul shall sin through error... | Lev 4:13-14 - Sin of the community |
| Numbers 15:22 | if ye err and not keep all these commandments... | Num 15:24-26 - Sin by ignorance |
| Hebrews 9:28 | so Christ was once offered to bear the sins of many... | Heb 10:11-12 - Perfection of sacrifice |
| 1 Peter 3:18 | For Christ also hath once suffered for sins, the just for the unjust... | 1 John 2:2 - Propitiation for sins |
| Psalm 32:5 | I will confess my transgression unto the Lord; and thou forgavest the iniquity of my sin. | Ps 51:1-4 - Confession and forgiveness |
| Isaiah 53:10 | Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin... | Isa 53:11 - Bearing sin |
| 2 Corinthians 5:21 | For he hath made him to be sin for us, who knew no sin... | Rom 8:3 - Sin offering for sin |
| Ephesians 5:2 | And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet smelling savour. | Eph 5:2 - Christ's offering |
| John 1:29 | Behold the Lamb of God, which taketh away the sin of the world. | John 3:16 - God's love and sacrifice |
| Romans 5:8 | But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. | Rom 5:9 - Justified by his blood |
| Acts 20:28 | Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. | Acts 1:3 - Sacrifice of Christ |
| Colossians 1:14 | In whom we have redemption through his blood, even the forgiveness of sins: | Col 1:21-22 - Reconciliation |
| 1 Peter 2:24 | Who his own self bare our sins in his own body on the tree... | 1 Pet 2:5 - Priestly work |
| Hebrews 5:1 | For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: | Heb 7:26-27 - Perfect High Priest |
| John 17:19 | And for their sakes I sanctify myself, that they also might be sanctified through the truth. | John 11:51 - Prophetic office |
| Leviticus 5:14-16 | The Lord spake unto Moses, saying, If a soul commit a trespass... recompense the principal thereof, and add thereto the fifth part thereof... and the priest shall make atonement for him with the ram of the trespass offering... | Lev 7:1-7 - Rules for trespass offering |
| Nehemiah 10:21 | a trespass offering: and an offering of oil and frankincense and meat, for the daily sacrifice... | Neh 13:21-22 - Historical observance |
| Zechariah 13:1 | In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness. | Zech 14:20-21 - Holiness in the new Jerusalem |
| Matthew 12:31 | Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. | Matt 11:19 - Sin forgiven |
Ezekiel 46 verses
Ezekiel 46 7 Meaning
The verse speaks of the prince offering a sacrifice for sin. This offering is to be a flawless male of the herd, providing a guilt offering. The intention behind this offering is atonement for any errors committed in ignorance by the people.
Ezekiel 46 7 Context
Ezekiel 46 describes ordinances for worship in the restored Temple during the millennial reign. This chapter focuses on the prince's role in bringing offerings. Verse 7 follows instructions for the prince's Sabbath and new moon offerings, emphasizing the prince's responsibility for regular worship and also for communal atonement. The context is the meticulous restoration of Mosaic Law principles applied to a future kingdom, highlighting God's desire for purified worship and constant remembrance of sin and its atonement. Historically, the people of Israel struggled with sins of ignorance, and God provided sacrifices for these. This verse continues that theme within a visionary prophetic context.
Ezekiel 46 7 Word Analysis
וְעַתָּה (v'at·tah): "and now". Connects to the preceding instructions, signaling a new point.
אֶת־נֶ֥פֶשׁ (et-ne·fesh): "the soul". Refers to the individual person.
כִּ֥י (ki): "when" or "if". Introduces a conditional clause.
תֶחֱטָֽא (te·che·tah): "you sin". Second person masculine singular, imperfect tense of חָטָא (chata). Refers to a sin committed.
בִּשְׁגָגָֽה (bish·ga·gah): "in ignorance" or "through error". Implies an unintentional act, not done with rebellious intent.
אוֹ־בְּלִי (o-be·li): "or in error" or "or by mistake". Similar to bishgaga, reinforcing the idea of unintentional sin.
דָּבָֽר (da·var): "thing" or "matter". Refers to an act or deed.
חֻלֵּ֥ל (chu·lel): "profaned" or "guilty". Niphal passive participle of חָלַל (chalal). Indicates that a sacred thing or command has been treated with irreverence or violated.
בְּרִיתִי (be·ri·ti): "my covenant". Refers to God's covenant relationship and its stipulations.
שֶׁבַע (she·va'): "seven". Implies completeness or perfection, common in biblical symbolism.
מִכָּל־ (mik·kol): "from all". Denotes a complete offering or absence of flaws.
דִּרְשְׁךָם (dir·she·cham): "your dwellings" or "your tents". A reference to their places of habitation. This term could also extend to spiritual dwellings or relationship with God.
אַ֥יִל (a·yil): "ram". A male sheep, often used for offerings due to its value.
תָּמִֽים (ta·mim): "without blemish". Refers to the perfection required for an offering.
יָקְרַ֥ב (ya·qrav): "shall be brought". Imperfect jussive, third person masculine singular of קָרַב (qarav). Indicating it should be offered.
מֵהַצֹּ֥אן (me·hatz·tzo·'an): "from the flock". Specifies the source of the animal.
חַטַּֽאת־אָשָֽׁם (chattat-a·sham): "guilt offering" or "sin-guilt offering". A specific category of sacrifice addressing offenses where something belonging to God or others was wrongfully taken or mishandled. This combines the concepts of sin and trespass.
Group Analysis: The phrase "sin through ignorance or in error" (בִּשְׁגָגָֽה אוֹ־בְּלִי דָּבָֽר) emphasizes the unintentional nature of the sin being addressed, distinguishing it from deliberate rebellion. The offering of a "ram without blemish from the flock" (אַ֥יִל תָּמִֽים יָקְרַ֥ב מֵהַצֹּ֥אן) highlights the perfect sacrifice required, mirroring later New Testament concepts. The designation "guilt offering" (חַטַּֽאת־אָשָֽׁם) signifies atonement not just for wrongdoing, but for any damage or violation incurred against God's holiness or His people's trust. The instruction to offer this for "all errors of my covenant that are committed in their dwellings" (כִּ֥י תֶחֱטָֽא בִשְׁגָגָֽה אוֹ־בְּלִי דָבָר חֻלֵּ֥ל בְּרִיתִי מִכָּל־ דִּרְשְׁךָם) shows the breadth of the atonement for sins that, while unintentional, still affect the covenant relationship.
Ezekiel 46 7 Bonus Section
The concept of a "guilt offering" (Asham) in the Old Testament was multifaceted. It covered instances of failing to report found property that belonged to others, wrongfully handling consecrated things, or denying something unjustly. The sin here is broader, affecting "my covenant... in all your dwellings." This signifies that any defilement, however minor or unintentional, that touched their covenant life within their homes (representing their lives) required specific atonement. This contrasts with more severe, intentional sins which often demanded harsher consequences or were unpardonable in the Old Covenant system. The New Testament fulfills this through Christ's perfect, once-for-all sacrifice. He, the sinless one, bore the penalty for all sins, intentional and unintentional, securing our atonement and righteousness. His blood cleanses us from all unrighteousness, restoring our covenant relationship with God permanently.
Ezekiel 46 7 Commentary
This verse outlines a specific offering for the prince when the people, not specifically the prince himself, sin unintentionally. It’s a sin of ignorance, a deviation from covenant requirements that weren't malicious but still resulted in impurity. The offering must be a flawless ram, signifying perfection and worthiness. This particular offering is categorized as a "guilt offering," suggesting an emphasis on restitution or acknowledgement of trespass against God's covenant. The prince, as a representative leader, facilitates this atonement for the people's communal or widespread sins of ignorance. This reflects God's gracious provision for the inevitable failings of humanity, even in the best of circumstances. It speaks to a proactive system of maintaining purity within God's covenant people. The instruction emphasizes a return to proper order and atonement for breaches, highlighting that even unintentional sins have consequences that need to be rectified through divinely appointed means.