Ezekiel 46:19 kjv
After he brought me through the entry, which was at the side of the gate, into the holy chambers of the priests, which looked toward the north: and, behold, there was a place on the two sides westward.
Ezekiel 46:19 nkjv
Now he brought me through the entrance, which was at the side of the gate, into the holy chambers of the priests which face toward the north; and there a place was situated at their extreme western end.
Ezekiel 46:19 niv
Then the man brought me through the entrance at the side of the gate to the sacred rooms facing north, which belonged to the priests, and showed me a place at the western end.
Ezekiel 46:19 esv
Then he brought me through the entrance, which was at the side of the gate, to the north row of the holy chambers for the priests, and behold, a place was there at the extreme western end of them.
Ezekiel 46:19 nlt
In my vision, the man brought me through the entrance beside the gateway and led me to the sacred rooms assigned to the priests, which faced toward the north. He showed me a place at the extreme west end of these rooms.
Ezekiel 46 19 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 45:16 | All the people of the land shall give this to the prince. | Provision for ruler |
| Ezekiel 46:2 | the prince shall enter by the way of the vestibule | Prince's access to Temple |
| Ezekiel 46:4 | Then the prince shall offer to the Lord at the gate of the gate | Prince's role in offerings |
| Ezekiel 46:10 | And when the prince enters, he shall go in | Prince's actions within Temple |
| Genesis 49:10 | The scepter shall not depart from Judah | Messianic promise, royal lineage |
| Numbers 18:20 | "I am your portion and your inheritance..." | God's provision for priests |
| Deuteronomy 18:1-2 | The priests, the Levites, all the tribe of Levi, shall have no | Levitical inheritance and sustenance |
| Malachi 3:8 | "Will man rob God? Yet you rob me..." | Stewardship and offerings |
| John 1:14 | "And the Word became flesh and dwelt among us..." | Christ's dwelling among people |
| Revelation 21:3 | "Behold, the dwelling place of God is with man." | God's dwelling with humanity |
| Revelation 22:1-2 | "...on either side of the river was the tree of life..." | Paradise, provision in the New Jerusalem |
| 1 Corinthians 9:13 | Do you not know that those who are employed in the temple service | Support for ministry, parallel concept |
| Philippians 4:18 | "I have received full provision, having received from Epaphroditus" | Generosity and provision |
| Hebrews 7:24 | "but he holds his priesthood permanently, because he continues | Christ's eternal priesthood |
| Hebrews 7:26 | "For it was fitting that we should have such a high priest, holy" | Christ's qualification for high priesthood |
| Leviticus 23:39 | "You shall dwell in booths for seven days..." | Feasting and provision |
| Joshua 14:4 | For the sons of Joseph became two tribes, Manasseh and Ephraim. | Tribal inheritance, land distribution |
| Acts 4:32 | "Now the full number of those who believed were of one heart and" | Shared resources within the early church |
| 1 Peter 4:10 | "As each has received a gift, use it to serve one another..." | Stewardship of gifts, service |
| 2 Corinthians 8:14 | "...at the present time your abundance cures their want..." | Mutual support and provision |
Ezekiel 46 verses
Ezekiel 46 19 Meaning
This verse describes a specific priestly action within the New Temple complex, concerning the provision for the princes. It indicates that a portion of the land, likely an allotment within the Temple grounds, would be designated for the sustenance of the princes, ensuring they had provisions for their service and role. This is presented as an inheritance from the Lord.
Ezekiel 46 19 Context
Ezekiel 46 continues to describe the regulations and arrangements for the millennial Temple. The preceding verses detail specific procedures for the prince's worship and access to the Temple. This particular verse is situated within a section addressing the responsibilities and privileges of the prince within the restored Davidic kingdom and its sanctuary. The focus is on establishing a framework for the religious and administrative order of this future era, highlighting divine provision for leadership. Historically, Israel had periods where kings and rulers were divinely appointed and supported by the people, but this prophecy offers a vision of a perfectly ordered system linked directly to God's dwelling.
Ezekiel 46 19 Word Analysis
- וְנָתַן (və·nā·ṯan): "and he shall give." The conjugation indicates a future continuous action, an ongoing responsibility. It connects to the preceding pronouncements about entitlements and allocations.
- ל֔וֹ (lô): "to him." Refers to the prince.
- אַחַת (’ă·ḥaṯ): "one." Specifies a single portion or share.
- שֵׂעִ֥יר (śē·ʿîr): This word can mean "kid" or "goat." In the context of portions or food, it likely refers to a portion of meat, specifically from a young goat, or it could indicate a portion of land sufficient to sustain a goat.
- מֵֽהֶֽמָּה (mē·hem·māh): "of them" or "from them." Indicates the source of the portion, suggesting it's derived from the land allotment or sacrifices designated for the princes.
- לְאָחֻזָּה (lə·’ă·ḥuz·zāh): "for possession" or "as an inheritance." This signifies that the portion is not merely a temporary grant but a hereditary entitlement, deeply rooted in the land and its purpose. This term emphasizes the permanence and divinely ordained nature of the provision.
Ezekiel 46 19 Bonus Section
The concept of the prince receiving sustenance from the Temple precincts mirrors earlier biblical models where the priestly and royal families were provided for by tithes and offerings. However, Ezekiel's vision elaborates a specific, future order. The emphasis on inheritance highlights a divinely established right and provision, differentiating it from mere payment or salary. This speaks to a covenantal relationship where God ensures His appointed servants are cared for, enabling them to focus on their duties. The inclusion of a specific animal ("a kid" or "goat") might represent a basic unit of sustenance or a standard offering, reinforcing the ordered nature of this future economy.
Ezekiel 46 19 Commentary
This verse reveals God's care for the appointed leadership in His kingdom, ensuring their material needs are met through a provision directly tied to the sacred space. It’s not about lavish personal wealth, but about maintaining the dignity and function of the prince, whose role is to facilitate worship and administer justice. The phrase "for possession" underscores that this is a God-given inheritance, linking their status and sustenance to divine ordination rather than human acquisition. This principle resonates with the Old Testament Levitical inheritance and points towards Christ's provision for His church and leadership.