Ezekiel 46:14 kjv
And thou shalt prepare a meat offering for it every morning, the sixth part of an ephah, and the third part of an hin of oil, to temper with the fine flour; a meat offering continually by a perpetual ordinance unto the LORD.
Ezekiel 46:14 nkjv
And you shall prepare a grain offering with it every morning, a sixth of an ephah, and a third of a hin of oil to moisten the fine flour. This grain offering is a perpetual ordinance, to be made regularly to the LORD.
Ezekiel 46:14 niv
You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah with a third of a hin of oil to moisten the flour. The presenting of this grain offering to the LORD is a lasting ordinance.
Ezekiel 46:14 esv
And you shall provide a grain offering with it morning by morning, one sixth of an ephah, and one third of a hin of oil to moisten the flour, as a grain offering to the LORD. This is a perpetual statute.
Ezekiel 46:14 nlt
With the lamb, a grain offering must also be given to the LORD ? about three quarts of flour with a third of a gallon of olive oil to moisten the choice flour. This will be a permanent law for you.
Ezekiel 46 14 Cross References
| Verse | Text | Reference |
|---|---|---|
| Exodus 29:38-39 | "Now this is what you shall offer on the altar: two lambs a year old day by day, continually. | Ongoing burnt offering requirements. |
| Numbers 28:3-4 | "And you shall say to them, ‘This is the offering by fire that you shall present to the LORD: two lambs a year old without blemish day by day, as a continual burnt offering." | Parallel to the daily burnt offering. |
| Leviticus 4:3 | "if it is the anointed priest who has sinned, bringing guilt upon the people, then he shall offer to the LORD for his sin which he has sinned a young bull without blemish as a sin offering." | Specifies the sin offering for a priest. |
| 1 Samuel 15:22 | "And Samuel said, “Has the LORD as great a delight in burnt offerings and sacrifices, as in obedience to the voice of the LORD? Behold, obedience is better than sacrifice, and to listen than the fat of rams." | Emphasizes obedience over mere ritual. |
| Psalm 141:2 | "Let my prayer be directed before you as incense, and the lifting up of my hands as the evening sacrifice!" | Prayer as a form of continuous worship. |
| Isaiah 1:11 | "“What to me is the multitude of your sacrifices?” says the LORD..." | God's displeasure with unrighteous sacrifices. |
| Jeremiah 7:22-23 | "For I did not speak to your fathers or command them on the day I brought them out of the land of Egypt, concerning burnt offerings and sacrifices. But this command I gave them, ‘Obey my voice, and I will be your God, and you shall be my people." | Prioritizes obedience over sacrifices. |
| Malachi 1:11 | "For from the rising of the sun to its setting my name shall be great among the nations, and in every place incense shall be offered and a pure offering to my name, for great shall be my name among the nations, says the LORD of hosts." | Prophecy of universal worship and pure offerings. |
| Matthew 5:23-24 | "So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift." | Emphasizes right relationships before worship. |
| Hebrews 9:11-12 | "But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption." | Christ's perfect and final sacrifice. |
| Hebrews 10:11-12 | "And every priest stands daily at his ministry, offering the same sacrifices again and again—sacrifices that can never take away sins. But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God..." | Contrasts OT sacrifices with Christ's sacrifice. |
| 1 Peter 2:5 | "...you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ." | Believers as a priesthood offering spiritual sacrifices. |
| Revelation 5:12 | "...saying with a loud voice, “Worthy is the Lamb who was slain to receive power and wealth and wisdom and might and honor and glory and blessing!”" | Lamb worthy of worship, referencing Christ's sacrifice. |
Ezekiel 46 verses
Ezekiel 46 14 Meaning
This verse describes a continuous daily burnt offering in the sanctuary, presented each morning by the prince. It also mandates an additional daily offering, a young bull without defect, as a sin offering, ensuring continuous atonement and purity in the worship of God.
Ezekiel 46 14 Context
Ezekiel chapter 46 details specific regulations for worship and offerings within the future temple envisioned by the prophet. These laws, given by God through Ezekiel, are to guide the activities of the prince and the people in restored worship. Verse 14 specifically focuses on the daily requirements of the prince. The historical context is the Babylonian exile and the yearning for restoration of God's presence and worship. The original audience, the post-exilic Jewish community, would have understood these instructions as a blueprint for the rebuilt temple and a promise of renewed covenant faithfulness. The overarching theme is God’s desire for consistent and pure worship, pointing towards a more ultimate fulfillment.
Ezekiel 46 14 Word Analysis
- And (וְ, wə): A conjunction used to connect phrases and ideas, signifying continuity and addition.
- morning (בֹּ֔קֶר, bōqeř): Refers to the dawn or early morning, specifying the time for the burnt offering. This denotes the start of the day and a consistent beginning to worship.
- by (בִּיּ֖וֹם, bîyōm): In, on, or by the day. Indicates that the offering is a daily occurrence.
- day (יוֹם, yōm): A twenty-four-hour period. Emphasizes the regular, ongoing nature of the sacrifice.
- he (הֽוּא, hû): Pronoun referring to the prince.
- shall (יַעֲשֶׂה, ya'ăśeh): Future tense verb from ‘āśâ (to do, make, offer). Indicates a command or decree.
- offer (תָּמִיד֙, tāmîd): Perpetually, continuously, regularly. This word underscores the ceaseless aspect of the burnt offering.
- burnt offering (עֹלָּ֣ה, ‘ôlâ): A whole burnt offering, entirely consumed by fire. Symbolizes complete dedication and consecration to God.
- And (וְ, wə): Connects the burnt offering with the sin offering.
- he (וְהוּא, wəhû): Again referring to the prince.
- shall (יִתֵּ֖ן, yittēn): Future tense verb from nāṯan (to give, offer). Indicates another offering by the prince.
- give (עֹלַ֤ת־, ‘ōlath): The prince shall give.
- a (חַטָּ֑את־, ḥaṭṭāʾṯ): A sin offering. Specifically an offering to atone for sin.
- sin offering (אַיִל֙, ʾayil): A ram, a male sheep. This is a specific animal prescribed for the sin offering. The ram often signified strength and maturity.
- without blemish (תָּמִ֣ים, tāmîm): Without defect, perfect, complete. This quality was essential for all offerings, reflecting God’s holiness and the perfection required in atonement.
Words/Groups of Words Analysis:
- "burnt offering ... continually": This phrase reiterates the concept of the daily burnt offering, establishing it as a foundational aspect of public worship, signifying the community's perpetual dependence on God and devotion. It highlights the constancy of God’s provision and acceptance of worship.
- "a sin offering for a ram without blemish": This specifies a particular animal for a sin offering, implying a priestly or public sin that requires a direct act of atonement. The unblemished nature of the ram signifies that the sacrifice itself must be perfect to represent reconciliation before a holy God. The prince offering this points to his leadership responsibilities and the need for atonement even at the highest level.
Ezekiel 46 14 Bonus Section
The requirement for a prince to offer a sin offering, even for himself, underscores that no human authority or position exempts one from the consequences of sin or the need for atonement. This concept finds its ultimate fulfillment in Jesus Christ, the "Lamb without blemish" (1 Peter 1:19), who offered himself once for all sins, securing eternal redemption for all who believe (Hebrews 9:12, 10:10). The "continual" aspect of the burnt offering in the Old Testament, while a physical ritual, points prophetically to Christ's perfect and unending work of atonement and intercession on behalf of believers.
Ezekiel 46 14 Commentary
The verse emphasizes the prince's responsibility to offer a continual burnt offering each morning, symbolizing unwavering devotion and complete surrender to God. Coupled with this, he is to present a ram as a sin offering, signifying the need for ongoing atonement for any transgressions, whether committed by himself or affecting the community through his actions. This dual offering highlights God's insistence on both perpetual worship and regular purification. It speaks to the nature of true worship as not only expressed through praise and devotion but also through an acknowledgment of sin and the need for cleansing, ensuring access to God’s presence.