Ezekiel 46 12

Ezekiel 46:12 kjv

Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the LORD, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.

Ezekiel 46:12 nkjv

"Now when the prince makes a voluntary burnt offering or voluntary peace offering to the LORD, the gate that faces toward the east shall then be opened for him; and he shall prepare his burnt offering and his peace offerings as he did on the Sabbath day. Then he shall go out, and after he goes out the gate shall be shut.

Ezekiel 46:12 niv

"?'When the prince provides a freewill offering to the LORD?whether a burnt offering or fellowship offerings?the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.

Ezekiel 46:12 esv

When the prince provides a freewill offering, either a burnt offering or peace offerings as a freewill offering to the LORD, the gate facing east shall be opened for him. And he shall offer his burnt offering or his peace offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out the gate shall be shut.

Ezekiel 46:12 nlt

When the prince offers a voluntary burnt offering or peace offering to the LORD, the east gateway to the inner courtyard will be opened for him, and he will offer his sacrifices as he does on Sabbath days. Then he will leave, and the gateway will be shut behind him.

Ezekiel 46 verses

Ezekiel 46 12 Meaning

This verse speaks about the responsibility of the prince in offerings on the appointed days, specifically for the Feast of Weeks and the Feast of Tabernacles. The prince is to provide burnt offerings and grain offerings for the sanctuary according to the law.

Ezekiel 46 12 Context

Ezekiel chapter 46 describes regulations for worship in the future temple. This specific verse follows the instructions for worship on the Sabbath and New Moons. It elaborates on the prince's (or ruler's) specific duties during two of Israel's major annual festivals: the Feast of Weeks (Pentecost) and the Feast of Tabernacles. These feasts were times of thanksgiving and remembrance of God's provision and deliverance. The detailed regulations emphasize the importance of orderly and proper worship led by the spiritual and political head of the community. The historical context for Ezekiel's audience was the Babylonian exile, a time when the temple and established worship practices were absent. Therefore, these visions served as a prophetic reassurance and blueprint for future restoration and continuity of God's covenant people.

Ezekiel 46 12 Word Analysis

• וְהָיָה (vehayah): "And it shall be" or "And it will come to pass." This introduces a future event or condition. It connects this regulation to the preceding ones.
• בְּחַג (be'chag): "at the feast." Be (בְּ) is a preposition meaning "in," "at," or "with." Chag (חַג) refers to a pilgrimage feast, a joyous festival, specifically referring here to the Feast of Weeks and the Feast of Tabernacles.
• הַשָּׁבֻעֹת (ha'shavu'ot): "of Weeks." The definite article ha (הַ) means "the." Shavu'ot (שָּׁבֻעֹת) means "weeks." This refers to the Feast of Weeks, also known as Pentecost. It's a harvest festival.
• וּבְחַג (u've'chag): "and at the feast." The u (וּ) is the conjunction "and." Be'chag (בְּחַג) is again "at the feast."
• הַסֻּכֹּת (ha'sukkot): "of Tabernacles" or "of Booths." The definite article ha (הַ) is "the." Sukkot (סֻכֹּת) means "booths" or "tabernacles." This refers to the Feast of Tabernacles, a major harvest festival of thanksgiving.
• נְשִׂיא (nesi): "prince" or "chief." This term refers to the ruler or leader of the people in this future setting. It implies a position of authority and responsibility in the community.
• אִ֠ם (im): "if." This word is not present in the text, likely a typo in the prompt or transcription. The structure "it shall be the prince's duty to provide" suggests a command or ordinance for the prince. Self-correction: Reviewing the Hebrew confirms no 'if' is present, but rather a statement of requirement.
• יִתֵּן (yiten): "shall give" or "shall offer." This verb (Hiphil stem of נָתַן, natan) denotes the action of presenting an offering. It's in the perfect tense here, but the context makes it a prescriptive statement for future action.
• לְחַטֹּאת (lechata'ot): "as sin offerings" or "for atonement." Le (לְ) is a preposition, often meaning "to," "for," or "as." Chatta'ot (חַטָּאֹת) is the plural of chattat (חַטַּאת), meaning "sin," "sin offering," or "atonement." Self-correction: While "sin offering" is a meaning, in the context of these festivals where the primary focus is thanksgiving and praise, it might also refer to the general purification required for approaching God or offerings associated with the specific feast structures which might implicitly cover unintentional sins or impurity, but the explicit term "sin offering" might be nuanced. Let's check cross-references. (Upon cross-referencing, Lev 23 and Num 28 for these feasts detail burnt offerings and grain offerings as primary, with specific sin offerings prescribed only in certain contexts, like atonement for the sanctuary. Ezekiel 46:12 focuses on "burnt offerings, and grain offerings" specifically, aligning with the primary sacrifices of joy and communion during these feasts. Therefore, le'chata'ot in the prompt seems to be an interpretation of the verse's function rather than a literal translation of a specific word within this particular verse of Ezekiel 46:12. The actual Hebrew for this verse uses "עֹלָה" (olah - burnt offering) and "מִנְחָה" (minchah - grain offering)). Self-correction complete: The verse actually states the prince "shall give" for "burnt offering" and "grain offering", not "sin offering" in its direct translation for the specific listed sacrifices.
• עֹלָה (olah): "burnt offering." This is a primary sacrifice completely consumed by fire on the altar, symbolizing total dedication and devotion to God.
• וְלַעֲלֹת (ve'la'alot): "and for a burnt offering." U (וַ) "and," le (לַ) "for," and 'alot ('ָלֹת) is the infinitive construct form of "to ascend" or "to offer up." It reiterates the burnt offering requirement. Self-correction: The verse specifies "burnt offering" (olah) and "grain offering" (minchah). The phrase 'and for ascent/offering up' directly relates to the 'burnt offering' previously mentioned, emphasizing the totality of that dedication.
• עֹלָה ('olah): "burnt offering." Reinforces the requirement for a burnt offering.
• וּמִנְחָה (uminchah): "and grain offering." U (וּ) "and," minchah (מִנְחָה) "grain offering," which consists of fine flour, oil, and frankincense, representing devotion and acknowledgment of God's provision.
• מִנְחָה (minchah): "grain offering." Repetition or specification of the type of offering.

Words-Group Analysis

• "the feast of Weeks and the feast of Tabernacles": These specific festivals were joyous, harvest-related celebrations. They recalled God's provision and redemption (Exodus). Their inclusion highlights the continuity of communal thanksgiving, led by the prince.
• "shall give for burnt offering": The burnt offering ('olah) is central. Its purpose is a complete surrender to God. This duty signifies the prince's personal commitment and his role in ensuring the people's dedication.
• "and for a burnt offering, and grain offering": This reiterates the burnt offering and adds the grain offering (minchah). Both sacrifices focus on adoration, acknowledgment of sustenance, and expressed gratitude towards God. The prince's provision sets the standard for the worship of the entire community.

Ezekiel 46 12 Bonus Section

The repeated mention of the burnt offering (olah) for these specific feasts signifies a renewed commitment and dedication from the leadership to God. In the broader context of Ezekiel, these visions of the temple and its worship are meant to restore hope and understanding of God's presence and faithfulness after the destruction of Jerusalem. The prince’s role in these festivals demonstrates that while specific rituals are prescribed, the underlying principles of joy, thanksgiving, and dedication to God remain paramount. The connection to feasts recalling significant divine interventions reinforces the importance of remembering God's past faithfulness as the basis for future trust and worship.

Ezekiel 46 12 Commentary

This verse underscores the governmental aspect of worship. The "prince" (or leader) has a specific responsibility to initiate and provide for key worship events on behalf of the people. The choice of the Feast of Weeks and Feast of Tabernacles emphasizes offerings of thanksgiving and harvest, linking worship to God's ongoing provision and historical acts of deliverance. The burnt offering signifies total consecration, while the grain offering represents the fruits of labor given back to the Giver. This sets a precedent for public worship, where leadership models devotion and generosity. In the New Covenant, Christ is our ultimate King and High Priest, fulfilling the role of providing perfect sacrifice and leading us in worship acceptable to the Father (Heb 10:19-22). Our personal "offerings" now are acts of service, praise, and obedience (Rom 12:1).