Ezekiel 46 11

Ezekiel 46:11 kjv

And in the feasts and in the solemnities the meat offering shall be an ephah to a bullock, and an ephah to a ram, and to the lambs as he is able to give, and an hin of oil to an ephah.

Ezekiel 46:11 nkjv

At the festivals and the appointed feast days the grain offering shall be an ephah for a bull, an ephah for a ram, as much as he wants to give for the lambs, and a hin of oil with every ephah.

Ezekiel 46:11 niv

At the feasts and the appointed festivals, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as he pleases, along with a hin of oil for each ephah.

Ezekiel 46:11 esv

"At the feasts and the appointed festivals, the grain offering with a young bull shall be an ephah, and with a ram an ephah, and with the lambs as much as one is able to give, together with a hin of oil to an ephah.

Ezekiel 46:11 nlt

"So at the special feasts and sacred festivals, the grain offering will be a basket of choice flour with each young bull, another basket of flour with each ram, and as much flour as the worshiper chooses to give with each lamb. Give one gallon of olive oil with each basket of flour.

Ezekiel 46 verses

Ezekiel 46 11 Meaning

This verse describes the prescribed action for the prince during the daily morning offering, emphasizing continuity and consistency in worship. It signifies that the prince's regular morning burnt offering, including the grain offering and oil, is to be prepared daily without fail, demonstrating a constant devotion and faithfulness to God's covenant and established worship. This perpetual ordinance highlights the importance of the prince's leadership in maintaining the people's spiritual order and connection to God.

Ezekiel 46 11 Context

Chapter 46 of Ezekiel focuses on the detailed regulations for worship in the future temple, particularly concerning the prince. It describes the prince's role in communal worship, his restrictions and permissions regarding the temple, and the proper administration of offerings. Verse 11 specifically addresses the daily offerings made by the prince and how these relate to the arrival of the people on feasts. The chapter is set within the broader vision of the restored Israel and its centralized worship system as described by Ezekiel. Historically, this vision offered hope and direction for the exiled Israelites, pointing towards a future of renewed covenant relationship and restored worship under a Davidic ruler. This chapter contrasts with earlier periods where worship practices had been corrupted or neglected, polemicizing against the idolatry and disobedience that led to judgment.

Ezekiel 46 11 Word Analysis

• וְהָיָה (vehāyāh): "and it shall be" - Conjunction "vav" (ו) indicating continuation or consequence. "hāyāh" (היה) is the verb "to be," future tense, third person masculine singular. It introduces a statement about a future occurrence or a normative practice.

• בֹּקֶר (bōqer): "morning" - Refers to the early part of the day, specifically when the morning sacrifice was prescribed.

• בֹּקֶר (bōqer): "morning" - Repetition emphasizes the daily, consistent nature of this offering.

• יַעֲשֶׂה (yaʿăśeh): "he shall do" or "he shall offer" - Third person masculine singular future tense of the verb "ʿāśāh" (עשה), meaning to do, make, or offer. This refers to the prince performing the required religious duty.

• לַעֲלָה (laʿălāh): "for a burnt offering" - The preposition "lā" (ל) meaning "for" or "to," and "ʿōlāh" (עלה), meaning burnt offering. This signifies a whole offering entirely consumed by fire, symbolizing complete dedication.

• תָּמִיד (tāmîd): "continual" or "regular" - Adverb indicating that the offering is constant, without interruption. This refers to the daily prescribed burnt offering.

• וְאִם־ (ve'îm): "and if" - Conjunction "ve" (ו) and conditional particle "im" (אם). It introduces a condition or possibility.

• הִקְרִיב (hiqṟîḇ): "he brings" or "he offered" - Third person masculine singular perfect tense of the hiphil form of the verb "qārab" (קרב), meaning to approach or bring near. Here, it refers to presenting the offering.

• מִנְחָה (minḥāh): "grain offering" - An offering of finely ground grain, oil, and frankincense. It was a voluntary offering often accompanying other sacrifices.

• לַיהוָה (lāYĕhvōh): "to the LORD" - Denotes the recipient of the offering.

• וּפָתַח (ūfātaḥ): "and he shall open" - Conjunction "ve" (ו) and the verb "pātaḥ" (פתח), future tense, third person masculine singular. It signifies opening something.

• לוֹ (lōw): "to him" or "for him" - Preposition "lā" (ל) and third person masculine singular pronoun suffix.

• שְׁעָרִים (šəʿārîm): "gates" - Plural noun of "šāʿar" (שער). This refers to the outer courts or entranceways to the inner sanctuary.

• וְשָׁפַךְ (vēšāfaḵ): "and he shall pour out" - Conjunction "ve" (ו) and the verb "šāfaḵ" (שפך), future tense, third person masculine singular. It signifies pouring out a liquid offering.

• עָלָיו (ʿālāw): "upon it" or "on him" - Preposition "ʿal" (על) and third person masculine singular pronoun suffix. Refers to the offering.

• נֶסֶךְ (néseḵ): "drink offering" or "libation" - An offering of wine or oil poured out as a gesture of worship.

• יַיִן (yāyin): "wine" - A common component of drink offerings.

• וּבְי֥וֹם (ūḇəywm): "and on the day" - Conjunction "ve" (ו) and preposition "bə" (ב) with noun "yōm" (יום). Introduces a specific day.

• שַׁבָּתוֹת (šabbātōṯ): "Sabbaths" - Plural of Sabbath, referring to the weekly day of rest and worship.

• וּבְחׇג (ūḇəḥŏg): "and on feast" - Conjunction "ve" (ו) and preposition "bə" (ב) with noun "ḥōg" (חג), meaning feast or festival.

• יַקְרִיב (yaqṟîḇ): "he shall offer" - Third person masculine singular future tense of the hiphil form of "qārab." Used for bringing sacrifices.

• לַיהוָה (lāYĕhvōh): "to the LORD" - Recipient of the offering.

• עוֹלָה (ʿōlāh): "burnt offering" - Specifically a male without blemish.

• תָּמִיד (tāmîd): "continual" - Again, stressing the regular, perpetual nature of this offering for the prince.

• וּמִנְחָה (ūminḥāh): "and a grain offering" - A required component of the prince's worship.

• וְשָׁמֵן (vēšāmen): "and oil" - Specifies oil as part of the grain offering or libation.

• וְאִם־ (ve'îm): "and if" - Another conditional clause.

• יַקְרִיב (yaqṟîḇ): "he shall offer" - Same verb as before, emphasizing his active role.

• בָּכֻרִים (bāḵūrîm): "firstfruits" - The first produce of the harvest, presented to God as a sign of thanksgiving and acknowledging Him as the source.

• אֶת־מִנְחָתוֹ (ʼeṯ-minḥāṯōw): "his offering" - Refers to his grain offering.

• לַיהוָה (lāYĕhvōh): "to the LORD" - Recipient of the firstfruits.

• יִפְתַּח (yiftḥ): "he shall open" - Future tense of "pataḥ."

• לוֹ (lōw): "to him" or "for him."

• קִיַּבְלִים (qiyyalḇīm): "for east gate" or "toward the east gate" - Term possibly relating to offerings or access specific to the eastern gate. Its exact meaning is debated among scholars. Some relate it to offering or receptivity.

• וּפֶתַח (ūfeṯaḥ): "and opening" - Noun form, perhaps referring to the act of opening.

• לַשַּׁעַר (laššaʿar): "to the gate."

• הַחִצּוֹנָה (haḥiṣônâ): "the outer" - Specifying which gate.

• פָּנָיו (pānāyw): "his face" or "his direction."

• בְּפָנִים (bəfānîm): "inward."

• קָדִימָה (qādimāh): "eastward."

• Words Group Analysis:

  • "morning morning he shall do/offer for a burnt offering continual": This phrase underscores the mandatory, unbroken daily worship expected of the prince, setting a pattern for all. It connects to the Mosaic commandment of the daily Tamid offering (Exodus 29:38-42).
  • "and if he brings grain offering to the LORD": This describes the addition of a voluntary or additional offering to the core burnt offering.
  • "and he shall open to him gates, and he shall pour out upon it wine...": This highlights the prince's role in accessing and performing parts of the worship ritual, including the libation offering. The opening of gates could signify a privilege or specific permission for his service.
  • "and on Sabbaths and on feast he shall offer to the LORD, burnt offering continual, and grain offering, and oil": This reiterates the prince's duty to offer sacrifices on appointed times, in addition to the daily duty. The mention of "continual burnt offering" on Sabbaths and feasts might indicate an enhancement or addition to the general offerings for those days.
  • "and if he brings firstfruits his offering to the LORD, he shall open to him toward the east gate, and opening for the gate, his face inward, eastward": This signifies specific instructions for bringing firstfruits, potentially through a designated entrance related to the east gate, and maintaining a particular orientation of worship.

Ezekiel 46 11 Bonus Section

The mention of "gates" (שְׁעָרִים) and specifically "the outer gate" (הַחִצּוֹנָה) being opened suggests a structured approach to entering and ministering within the temple complex. In prophetic visions and descriptions of worship, the order and layout of the sanctuary were significant. The emphasis on opening "toward the east gate" (לַשַּׁעַר הַחִצּוֹנָה) might indicate a designated entry point for specific offerings like firstfruits, or it could be related to the symbolic significance of the east, often associated with the glory of God and His presence entering or departing (Ezekiel 10:4, 10:18; 43:1-2). The phrase "his face inward, eastward" (פָּנָיו בְּפָנִים קָדִימָה) underscores the orientation of worship towards God's presence within the sanctuary, maintaining a correct reverential posture. This detail echoes the importance of turning towards the sanctuary when praying, as seen in biblical practice and implied in various commandments.

Ezekiel 46 11 Commentary

This verse details the prince's required religious observance, highlighting his consistent and exemplary role in public worship. The daily morning burnt offering, "tāmîd" (continual), reflects the established ordinance that was central to Israel's worship throughout the day (Num 28:3-8). The prince is mandated to perform this not just daily but also to add a grain offering and libation, signifying a heightened level of devotion and responsibility as a leader. The verse also includes stipulations for Sabbaths and festivals, indicating that while the daily offering is constant, these appointed times carry additional or specific forms of worship involving the prince, possibly including a special focus on his interaction with the temple gates. The instruction about firstfruits and opening the gate further emphasizes order, privilege, and a correct orientation in worship. This emphasis on continuity and precise ritual for the prince serves to model faithful worship for the people and reinforce the sacredness of the covenant relationship. This meticulous adherence to the law, even in the minutiae of offerings and gate access, speaks to a restored, obedient, and divinely orchestrated worship system for the future. It serves as a prophetic picture of Christ, the ultimate Prince, whose perfect obedience and continuous mediation fulfills all sacrificial requirements.