Ezekiel 46:10 kjv
And the prince in the midst of them, when they go in, shall go in; and when they go forth, shall go forth.
Ezekiel 46:10 nkjv
The prince shall then be in their midst. When they go in, he shall go in; and when they go out, he shall go out.
Ezekiel 46:10 niv
The prince is to be among them, going in when they go in and going out when they go out.
Ezekiel 46:10 esv
When they enter, the prince shall enter with them, and when they go out, he shall go out.
Ezekiel 46:10 nlt
The prince will enter and leave with the people on these occasions.
Ezekiel 46 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezek 46:2 | And the prince shall enter by the way of the vestibule of the gate without, and shall stand by the post of the gate, and the priests shall offer his burnt offering and his peace offerings, that he may bow himself at the threshold of the gate, and go out; and the gate shall not be shut until the evening. | His access to the sanctuary and prescribed worship. |
| Ezek 44:3 | It is for the prince; the prince himself shall sit within it in the gate to eat bread outside the gate; but he shall go out by the vestibule of the gate, and by the way of its gate. | The prince's designated place and permitted movements. |
| Lev 1:3 | If his offering is a burnt offering from the herd, he shall offer a male without blemish; he shall offer it at the doorway of the tent of meeting before the LORD. | General instruction for burnt offerings before the Tabernacle. |
| Lev 3:1 | Now if his offering is a sacrifice of peace offerings, if he offers it from the herd, whether male or female, he shall offer it without blemish before the LORD. | General instruction for peace offerings. |
| Psa 118:20 | This is the gate of the LORD; the righteous shall enter through it. | Symbolism of entering the presence of God. |
| John 10:7 | So Jesus said again, "Truly, truly, I say to you, I am the door of the sheep." | Jesus as the only way to God. |
| John 14:6 | Jesus said to him, "I am the way, and the truth, and the life. No one comes to the Father except through me." | Christ's exclusive mediation. |
| Heb 4:14 | Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. | Jesus as our High Priest in heavenly sanctuary. |
| Heb 7:25 | Likewise he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them. | Christ's ongoing intercession for believers. |
| 1 Pet 2:5 | You also, like living stones, are being built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. | Believers as priests offering spiritual sacrifices. |
| Isa 2:2 | It shall come to pass in the latter days that the mountain of the house of the LORD shall be established as the chief of the mountains, and shall be lifted up above the hills; and all nations shall flow to it; | The future exaltation of God's house. |
| Jer 31:38 | "Behold, the days are coming, declares the LORD, when the city shall be rebuilt for the LORD from the Tower of Hananel to the Corner Gate. | Future rebuilding and purification of Jerusalem. |
| Zech 8:20-22 | Thus says the LORD of hosts: Peoples shall yet come, even inhabitants of many cities, the inhabitants of one city shall go to another, saying, "Let us go at once to entreat the favor of the LORD and to seek the LORD of hosts. I will go also." Many peoples and strong nations shall come to seek the LORD of hosts in Jerusalem, and to entreat the favor of the LORD. Thus says the LORD of hosts, "In those days ten men from the tongues of all the nations shall grasp the sleeve of a Jew, saying, ‘We will go with you, for we have heard that God is with you.’" | Gentiles seeking God through Israel in the end times. |
| Rev 21:22 | And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. | The ultimate sanctuary being God and the Lamb. |
| Rev 7:15 | Therefore they are before the throne of God and serve him day and night in his temple; his dwelling is with them. | Believers serving in God's eternal presence. |
| Luke 22:28-30 | You are those who have stayed with me in my trials, and I assign to you, as my Father assigned to me, a kingdom, that you may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel. | Promise of ruling and participating in Christ's kingdom. |
| 1 Cor 6:2 | Or do you not know that the saints will judge the world? And if the world will be judged by you, are you incompetent to try the smallest cases? | Believers' future role in judgment. |
| Mal 3:3 | He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the LORD. | Christ refining and purifying worshipers. |
| Ex 28:1 | Then take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, and Nadab and Abihu, Eleazar and Ithamar, Aaron's sons. | Ordination of Aaron and his sons as priests. |
| 1 Kings 8:63 | And Solomon offered a sacrifice of peace offerings, twenty-two thousand oxen, and a hundred and twenty thousand sheep. So the king and all the people of Israel dedicated the house of the LORD. | King Solomon's dedication offering. |
Ezekiel 46 verses
Ezekiel 46 10 Meaning
This verse describes the prince entering and exiting the sanctuary, emphasizing that he, like all Israel, is to present his offerings and gifts at the sanctuary's gate. It underscores the prince's submission to God's order for worship, reflecting a spiritual equality before God. The actions described are not just for his benefit but for the perpetual inheritance and well-being of Israel.
Ezekiel 46 10 Context
Ezekiel's prophecies often address the people of Israel during their exile in Babylon, offering visions of future restoration and the rebuilt Temple. Chapter 46 focuses on the worship practices in this future Temple, outlining regulations for the prince and the people. This particular verse, Ezekiel 46:10, deals with the prince's participation in worship, placing him within the established divine order, mirroring the Levitical system but adapted for the post-exilic era and hinting at eschatological fulfillment. It emphasizes a restored relationship with God and a regulated pattern of communal worship, highlighting both order and divine accessibility. The historical context is one of restoration after divine judgment, painting a picture of a renewed covenant people worshipping in a restored sanctuary under God's presence.
Ezekiel 46 10 Word Analysis
- And the prince (וְהַשַּׂר): "Ve'hasar." "Ve" means "and." "Hasar" refers to the ruler or prince, emphasizing his leadership role, yet within divine structures.
- shall enter (יָבוֹא): "yavo." Present tense, indicating a continuous or customary action in the future perfected state. He is to enter.
- by the way of the porch of the outer gate (מִדֶּרֶךְ אוּלַם שַׁעַר־חִיצוֹן): "miderech ulam sha'ar-chitson." "Derech" means way or path. "Ulam" is a porch or vestibule, a distinct architectural feature. "Sha'ar-chitson" is the outer gate. It signifies entering through the designated public entrance to the inner courts.
- even he shall go out by it (וְהוּא יֵצֵא דַּרְכּוֹ): "ve'hu yetze darko." "Hu" means he. "Yetze" means to go out. "Darko" means his way or path. He is to exit through the same designated way he entered.
- and at the entrance of the gate he shall stand (וְעַל־פִּתְחִי שַׁעַר עָמָד): "ve'al pitchei sha'ar amad." "Al" means on or at. "Pitchei" means the opening or entrance. "Sha'ar" means gate. "Amad" means stand. He is to pause at the threshold, signifying reverence before leaving.
- And the gate shall be shut (וְנִסְגַּר הַשַּׁעַר): "ve'nisgar hasha'ar." "Venisgar" is a passive verb, "shall be shut."
- when he is gone forth (בְּצֵאתוֹ): "betseto." "Be" prefix means when. "Tseto" means his going out. It emphasizes the timing of the gate closing.
- and the porch of the inner gate shall be shut (וּפֶתַח אָחֹר): "ufe'tah achor." "Ufetah" means and the opening. "Achor" is posterior or inner. This likely refers to the inner part of the gate complex.
- when he is gone (בְּצֵאת): "betset." Again, referring to his departure.
- while he standeth there (כָּאֶשֶׁר יַעֲמֹד): "ka'asher ya'amod." "Ka'asher" means as or when. "Ya'amod" means he stands. It seems to refer to the prince being present. Some interpret "standeth there" as an additional observance, possibly a pause for prayer or acknowledgment.
- and to the porters (וּלְשׂוֹעֵי שַׁעֲרֵי קֹדֶשׁ): "u'leso'ei sha'arei kodesh." "Ul'so'ei" means and to the doorkeepers or guards. "Sha'arei kodesh" means gates of the sanctuary/holiness. These are the officials attending the gates.
- for the entrance of the inner gate (אֶת־פֶּתַח־אוּלַם הַשַּׁעַר הַפְּנִימִי): "et'fetah ulam hasha'ar hapnimi." This specifically refers to the opening or vestibule of the inner gate, further detailing the sanctuary's layout.
- they shall shut the doors (יָסִירוּ מְסֻלּוֹת): "yasiru mesullot." "Yasiru" means remove or take away. "Mesullot" can mean coverings or slabs, implying closing the inner door structure. The KJV renders this as "shut the doors", with many commentators interpreting "mesullot" as steps or perhaps screens. The intent is closure and finality for the day.
- and bless the people (וּבֵרֲכוּ אֶת־הָעָם): "uverechu et'ha'am." "Uverechu" means and bless. "Et'ha'am" means the people. This points to the prince or the priests acting on his behalf bestowing a blessing on Israel.
- and it shall be deemed mine own possession (וּלְרֶשֶׁת נַחֲלָה לִי): "ul'reshet nachalah li." "U'lreshet" means and for an inheritance. "Nachalah" is possession or inheritance. "Li" means for me. The worship and the sanctuary are God's property and inheritance, linking Israel's prosperity to their faithful worship.
Ezekiel 46 10 Bonus Section
This verse and the surrounding context of Ezekiel 40-48 reveal a highly idealized vision of future worship and Temple service. The prince’s role is significant but subordinate, acting as a representative of the people before God, much like the Levitical high priest, but he is not the high priest himself. The specific instructions for his movements, particularly the requirement to exit by the same gate he entered, reinforce the concept of sanctioned access and public comportment. The blessing mentioned at the end is crucial; it underscores the idea that leadership is meant to be a conduit of God’s favor to the people. In a typological sense, this prince prefigures Christ, the Son of David, who is the perfect mediator and intercessor, through whom Israel (and all believers) can access God and receive His blessing eternally. The "inner gate" and its "doorways" are described with some variation in interpretation among scholars, but the emphasis on enclosure, order, and restricted access for non-worship periods is clear. The prince's role here isn't one of independent authority, but of a divinely appointed worshiper whose obedience and presence contribute to the sanctity of the house and the well-being of the nation, which is a foreshadowing of Christ's role in establishing God's eternal kingdom and mediating His blessings to His people.
Ezekiel 46 10 Commentary
Ezekiel 46:10 portrays a significant aspect of worship in the restored Temple. The prince, despite his leadership, participates in worship according to divine mandate. His entry and exit are precisely regulated, emphasizing that his actions, like everyone else's, are subservient to God's established order. This wasn't just ceremonial; it reflected the principle that leadership itself is accountable to God. The closing of the gates signifies the cessation of daily worship activities and the secure finality of sacred space for the day. The inclusion of the phrase "and bless the people" suggests that the prince's authorized presence and participation culminates in a public benediction. The verse ultimately grounds all worship and access, even for the highest in rank, in God's possession and inheritance. This speaks to a holistic covenantal relationship where service, leadership, and communal blessing are all integrated aspects of God's claim and people's response. It points forward to Christ, the ultimate Prince and King, through whom all believers, as spiritual priests, enter God's presence.