Ezekiel 45:7 kjv
And a portion shall be for the prince on the one side and on the other side of the oblation of the holy portion, and of the possession of the city, before the oblation of the holy portion, and before the possession of the city, from the west side westward, and from the east side eastward: and the length shall be over against one of the portions, from the west border unto the east border.
Ezekiel 45:7 nkjv
"The prince shall have a section on one side and the other of the holy district and the city's property; and bordering on the holy district and the city's property, extending westward on the west side and eastward on the east side, the length shall be side by side with one of the tribal portions, from the west border to the east border.
Ezekiel 45:7 niv
"?'The prince will have the land bordering each side of the area formed by the sacred district and the property of the city. It will extend westward from the west side and eastward from the east side, running lengthwise from the western to the eastern border parallel to one of the tribal portions.
Ezekiel 45:7 esv
"And to the prince shall belong the land on both sides of the holy district and the property of the city, alongside the holy district and the property of the city, on the west and on the east, corresponding in length to one of the tribal portions, and extending from the western to the eastern boundary
Ezekiel 45:7 nlt
"Two special sections of land will be set apart for the prince. One section will share a border with the east side of the sacred lands and city, and the second section will share a border on the west side. Then the far eastern and western borders of the prince's lands will line up with the eastern and western boundaries of the tribal areas.
Ezekiel 45 7 Cross References
| Verse | Text | Reference |
|---|---|---|
| Eze 45:16 | The people of the land shall give unto the prince in Israel certain portions and possessions. | Foundation for prince's rights in the land |
| Eze 45:17 | It shall be the prince's part to provide burnt offerings, meat offerings, and drink offerings, for the feasts, the new moons, the Sabbaths, and for all appointed feasts of the house of Israel. | Prince's role in national worship |
| Lev 19:18 | Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD. | Principle of care for community leaders |
| Num 18:8-11 | And the LORD spake unto Aaron, Behold, I also have given thee the charge of mine offerings of all the hallowed things of the children of Israel; unto thee have I given them for a portion, and to thy sons by an ordinance for ever. | Prior provision for priestly and levitical portions |
| Deut 18:1-3 | The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel; they shall eat the offerings of the LORD, and his inheritance. Moreover this shall be the priests' due from the people, from them that offer the sacrifice, whether it be ox or sheep; and they shall give unto the priest the shoulder, and the two cheeks, and the maw. | Allocation of portions to Levites/priests |
| Neh 12:44 | And on that day were certain appointed over the chambers for treasuries, for offerings, for the firstfruits, and for the tenths, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that officiated. | Historical record of Temple provision |
| Mal 3:8-10 | Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings. Ye have robbed me, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. | Instruction and consequence of honoring provision |
| John 1:14 | And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. | Fulfillment in Christ's dwelling with humanity |
| Rev 21:22 | And I saw no temple therein: for the LORD God Almighty and the Lamb are the temple of it. | New Jerusalem context, no physical temple needed |
| Heb 7:24-25 | But this man, because he continueth ever, hath an unchangeable priesthood. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he he liveth alway to make intercession for them. | Christ as eternal High Priest |
| Isa 53:4-6 | Surely he hath borne our griefs, and carried our sorrows: yet we did | Christ's provision as servant/sacrifice |
| Phil 2:5-8 | Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. | Christ's humble example of service |
| 1 Tim 5:17 | Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. | Honour and provision for spiritual leaders |
| Heb 13:7 | Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation. | Exhortation to remember leaders |
| Heb 13:17 | Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account. They ought to do so with joy, and not with grief: for that is unprofitable for you. | Submitting to leadership |
| John 6:53-57 | Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. As the living Father hath sent me, and I by the Father live; so he that eateth me, even he shall live by me. | Spiritual nourishment in Christ |
| Rom 12:1 | I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. | Presentation of self as living sacrifice |
| 1 Cor 15:49 | And as we have borne the image of the earthly, we shall also bear the image of the heavenly. | Transformation into heavenly nature |
| Acts 20:28 | Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. | Caring for the flock |
Ezekiel 45 verses
Ezekiel 45 7 Meaning
This verse details a specific ordinance regarding the offerings given to the princes in the new Temple system. The prince is designated to receive portions of the grain, new wine, and oil, with a specified measure for each. This distribution is part of the sanctification and consecration of the land and the people within the future Temple. It outlines a divinely appointed leadership structure and provision for that leadership.
Ezekiel 45 7 Context
This chapter, Ezekiel 45, describes the division of the land and the regulations for the Temple in a future, restored Israel. It outlines the boundaries of the holy portion, the residences for the priests, Levites, and the holy city. Specific ordinances for the offerings and the roles of the prince are detailed, emphasizing order, sanctity, and provision within God's established system. Verse 7 falls within this broader vision, detailing a particular allocation for the prince during the time of the new Temple. The historical context is Ezekiel's prophetic ministry during the Babylonian exile, offering hope and a blueprint for future restoration.
Ezekiel 45 7 Word analysis
- And: (Hebrew: וְ - ve) Conjunction, joining clauses or sentences, indicating sequence or addition.
- it: (Hebrew: הוא - hu) Pronoun, referring to the prince.
- shall be: (Hebrew: יהיה - yihiyē) Future tense verb, indicating a prescribed ordinance.
- the prince's: (Hebrew: לנשיא - la'nasi) "For the prince."
ל(l') is a preposition meaning "to" or "for," andנשיא(nasi) means "prince," "chief," or "leader." This designates ownership or entitlement. - portion: (Hebrew: חלק - cheleq) Meaning "part," "share," "portion," "inheritance." Refers to a divinely allocated share or due.
- from: (Hebrew: מן - min) Preposition indicating origin or source.
- side: (Hebrew: צלע - tsela) Literally "side" or "rib." Here it likely refers to the sides or portions of the land and its produce.
- of: (Hebrew: של - shel) Possessive or prepositional, indicating belonging or association.
- land: (Hebrew: הארץ - ha'aretz) "The land," referring to the promised land or specifically the allocated portions of it in the visionary context.
- even: (Hebrew: וגם - vegam) Conjunction adding emphasis or inclusion.
- from: (Hebrew: מן - min) Preposition.
- side: (Hebrew: צלע - tsela) Portion.
- of: (Hebrew: של - shel) Possessive.
- side: (Hebrew: צלע - tsela) Portion.
- of: (Hebrew: של - shel) Possessive.
- the: (Hebrew: הה - ha) Definite article.
- land: (Hebrew: הארץ - ha'aretz) The land.
- border: (Hebrew: גבול - gvul) "Boundary," "border," "limit." Suggests the prince's portion is demarcated and assigned.
- from: (Hebrew: מן - min) Preposition.
- border: (Hebrew: גבול - gvul) Border.
- to: (Hebrew: אל - el) Preposition indicating direction.
- border: (Hebrew: גבול - gvul) Border.
- to: (Hebrew: אל - el) Preposition.
- border: (Hebrew: גבול - gvul) Border.
- to: (Hebrew: אל - el) Preposition.
- border: (Hebrew: גבול - gvul) Border.
- to: (Hebrew: אל - el) Preposition.
- border: (Hebrew: גבול - gvul) Border.
- border: (Hebrew: גבול - gvul) Border.
Words-group by words-group analysis:
- "it shall be the prince's portion": This establishes a clear entitlement and designated responsibility for the prince concerning the provisions. It speaks to a structured leadership role and a provision made for that role.
- "from the one side of the land, and from the other side of the land": This signifies that the prince's provision comes from across the entirety of the allocated land, emphasizing comprehensive responsibility and broad distribution.
- "from border to border": This phrase reinforces the comprehensive nature of the provision and its jurisdiction, indicating that no part of the land is excluded from contributing to or supporting the prince's role.
Ezekiel 45 7 Bonus section
This verse contributes to the detailed architectural and administrative blueprint for the restored Temple and city as envisioned by Ezekiel. The prince’s portion is to be a defined segment, demarcated for this leadership role, distinguishing it from priestly and levitical portions as well as the common inheritance. This specific allocation reinforces the idea of divinely ordained structures of governance and provision for them, ensuring that the leader would have the resources necessary for his religious and civil duties without being dependent on fluctuating public generosity alone. This is part of a larger restoration vision meant to contrast with the failures of past leadership and to re-establish Israel's covenant relationship with God on solid, orderly foundations. The meticulous detail provided throughout chapters 40-48 speaks to God's desire for holiness and proper order in His dwelling place and among His people.
Ezekiel 45 7 Commentary
Ezekiel 45:7 establishes that the prince (representing a divinely appointed leadership figure) is to receive portions from across the entire land, from one border to the other. This provision is for his sustenance and responsibilities within the framework of the future Temple and the nation's worship. It underscores the biblical principle that those who lead and serve God's people should be provided for by the people they serve. This arrangement ensures that leaders are not hindered by economic concerns and can focus on their God-given duties. In a broader theological sense, Christ, as the ultimate Prince of Peace, is provided for through the faith and obedience of believers, which sustains His ministry and reign among us. The principle extends to church leadership today, where provision for elders and pastors is a sign of a healthy, functioning body of believers.