Ezekiel 45 25

Ezekiel 45:25 kjv

In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to the burnt offering, and according to the meat offering, and according to the oil.

Ezekiel 45:25 nkjv

"In the seventh month, on the fifteenth day of the month, at the feast, he shall do likewise for seven days, according to the sin offering, the burnt offering, the grain offering, and the oil."

Ezekiel 45:25 niv

"?'During the seven days of the festival, which begins in the seventh month on the fifteenth day, he is to make the same provision for sin offerings, burnt offerings, grain offerings and oil.

Ezekiel 45:25 esv

In the seventh month, on the fifteenth day of the month and for the seven days of the feast, he shall make the same provision for sin offerings, burnt offerings, and grain offerings, and for the oil.

Ezekiel 45:25 nlt

"During the seven days of the Festival of Shelters, which occurs every year in early autumn, the prince will provide these same sacrifices for the sin offering, the burnt offering, and the grain offering, along with the required olive oil.

Ezekiel 45 verses

Ezekiel 45 25 meaning

Ezekiel 45:25 specifies the requirements for the offerings to be presented by the "prince" during the Feast of Booths (Sukkot), beginning on the fifteenth day of the seventh month, in the visionary Temple. This verse critically states that these offerings – encompassing sin offerings, burnt offerings, grain offerings, and oil – are to be made "the same provision... as on these seven days." This direct reference points back to the prescriptions given for the Feast of Unleavened Bread (Passover week) earlier in Ezekiel 45:21-24. Thus, in this new order, the elaborate and varied offerings for Sukkot found in the Mosaic Law (e.g., Numbers 29) are replaced with a standardized set, aligning them with the foundational atonement and consecration observed during Passover.

Ezekiel 45 25 Context

Ezekiel 45:25 appears within the visionary blueprint of a new Temple, its administration, and the surrounding land allocation described in chapters 40-48. This section focuses on the detailed cultic laws and priestly responsibilities in this restored Israel. Chapter 45, specifically, outlines the boundaries of the holy land portion, the Prince's personal domain, and the sacred provisions for the Prince, the priests, and the Levites. The verses immediately preceding (45:18-24) delineate the cleansing of the sanctuary, the roles of the Prince, and the precise public offerings for the first and seventh month annual feasts—Passover (specifically the Feast of Unleavened Bread) and the Feast of Booths (Sukkot). Therefore, verse 25 is a continuation of the prescribed worship for the two major annual pilgrimage festivals in this eschatological Temple, establishing the order and type of sacrifices crucial for maintaining holiness in the restored community following the Babylonian exile. This vision provided hope for future restoration, pure worship, and God's renewed dwelling among His people.

Ezekiel 45 25 Word analysis

• In the seventh month (בַּחֹ֣דֶשׁ הַשְּׁבִיעִ֗י ba-ḥoḏeš haš-šeḇîʿî): Refers to Tishrei, typically September-October. This month holds immense spiritual significance, housing the Feast of Trumpets, Day of Atonement, and the Feast of Booths, all pointing to God's ultimate plan of redemption and ingathering.

• on the fifteenth day of the month (בַּחֲמִשָּׁ֨ה עָשָׂ֥ר יוֹם֙ לַחֹ֔דֶשׁ ba-ḥămiššāh ʿāśār yōwm laḥōḏeš): Marks the commencement of the Feast of Booths (Sukkot), a joyful week-long celebration.

• at the feast (בֶּחָ֖ג be-ḥāḡ): Refers specifically to Sukkot, a pilgrimage festival when the Israelites would dwell in temporary shelters, remembering God's provision in the wilderness and celebrating the harvest.

• he shall make (יַעֲשֶׂה֙ yaʿăśeh): The subject is the "prince" (הַנָּשִׂ֑יא ha-nāśîʾ), mentioned earlier in chapter 45. His pivotal role in providing corporate offerings signifies his responsibility for maintaining the worship life of the community.

• the same provision (כָּאֵ֛לֶּה ka-ʾēlleh): Literally "like these." This crucial phrase indicates the offerings for Sukkot are to be identical in quantity and type to those specified for the Feast of Unleavened Bread (Passover week) in Ezekiel 45:21-24. This contrasts sharply with the distinct and detailed (daily decreasing bull) offerings for Sukkot found in Numbers 29:12-34.

• for sin offerings (לַֽחַטָּ֔את la-ḥaṭṭāṯ): These (חַטָּאת chaṭṭaʾt) sacrifices addressed unintentional sins, pollution, and defilement, essential for purification and atonement.

• burnt offerings (וּלְעוֹלָה֙ ū-ləʿōlāh): These (עוֹלָה ʿōlāh) offerings were wholly consumed by fire, symbolizing complete dedication, consecration, and a pleasing aroma to God, effecting general atonement.

• and grain offerings (וּלְמִנְחָ֔ה ū-ləminḥāh): These (מִנְחָה minḥāh) accompanied other sacrifices or were presented independently, signifying gratitude, devotion, and acknowledgment of God as the provider of sustenance.

• and for oil (וְלַשָּׁ֑מֶן wə-laš-šāmen): Oil often accompanied grain offerings and symbolized anointing, blessing, and the Holy Spirit's presence or consecration.

• as on these seven days (כָּאֵ֖לֶּה ka-ʾēlleh): Reiteration of the specific type and quantity of offerings found for Passover in Ezekiel 45:21-24. This highlights a standardized approach to core sacrifices for both major festivals, simplifying the Mosaic regulations.

• Words-group analysis:

  • "In the seventh month, on the fifteenth day of the month, at the feast": Precisely dates and identifies the Feast of Booths (Sukkot) as the specific context for these regulations. It establishes the temporal framework for these ritual observances.
  • "he shall make the same provision for sin offerings, burnt offerings, and grain offerings, and for oil, as on these seven days": This entire clause is the theological core. It mandates that the core sacrificial package for Sukkot, provided by the Prince, mirror that of Passover. This unification emphasizes that the comprehensive atonement and dedication associated with Passover form the essential basis for all other festival celebrations in the visionary Temple. It implies a deeper theological point: that the redemptive work (Passover) must undergird and be continually honored in the celebration of fellowship and ingathering (Sukkot).

Ezekiel 45 25 Bonus section

• The significant divergence between Ezekiel's prescriptions for Sukkot offerings and those detailed in Numbers 29 has been a focal point for theological debate. Many scholars interpret this not as a rejection of Mosaic Law, but as an ideal, eschatological purification or simplification of worship designed for a renewed age of God's presence, where the focus is shifted to the underlying meaning of sacrifice rather than complex enumeration.
• The role of the "Prince" (nāśîʾ) in Ezekiel is unique. He is not a king, and his power is curtailed (e.g., he has no personal cultic role and cannot take land from the people, Ez 46:18). This idealized leader contrasts with past corrupt Israelite kings and suggests a leadership focused on holiness and faithful administration of God's ordinances, perhaps a messianic type or a representation of perfected human leadership under the ultimate sovereignty of God.
• The entire vision of Ezekiel's Temple (chapters 40-48) functions to instill hope and set a divine standard for the post-exilic community. Whether understood literally as a future earthly Temple, symbolically as spiritual truths about the Church, or a combination, it invariably stresses the utmost importance of holiness, orderly worship, and the enduring presence of God among His people.

Ezekiel 45 25 Commentary

Ezekiel 45:25 reveals a unique and theologically significant aspect of worship in the prophetic Temple. The "same provision" mandate means Sukkot's communal offerings are no longer a distinct set as prescribed in Mosaic Law, but are aligned directly with Passover's sacrificial requirements from earlier in the chapter. This standardization implies a streamlined, unified system of public worship, highlighting that the profound atoning and consecratory work symbolized by Passover (and fulfilled ultimately by Christ) is the enduring foundation for all joyous celebration and dwelling with God at Sukkot. The Prince's duty in providing these offerings underscores the communal leadership's responsibility for facilitating pure and acceptable worship in the restored covenant community, emphasizing a perpetual remembrance of redemption as the basis for ongoing fellowship with God.