Ezekiel 45:23 kjv
And seven days of the feast he shall prepare a burnt offering to the LORD, seven bullocks and seven rams without blemish daily the seven days; and a kid of the goats daily for a sin offering.
Ezekiel 45:23 nkjv
On the seven days of the feast he shall prepare a burnt offering to the LORD, seven bulls and seven rams without blemish, daily for seven days, and a kid of the goats daily for a sin offering.
Ezekiel 45:23 niv
Every day during the seven days of the festival he is to provide seven bulls and seven rams without defect as a burnt offering to the LORD, and a male goat for a sin offering.
Ezekiel 45:23 esv
And on the seven days of the festival he shall provide as a burnt offering to the LORD seven young bulls and seven rams without blemish, on each of the seven days; and a male goat daily for a sin offering.
Ezekiel 45:23 nlt
On each of the seven days of the feast he will prepare a burnt offering to the LORD, consisting of seven young bulls and seven rams without defects. A male goat will also be given each day for a sin offering.
Ezekiel 45 23 Cross References
| Verse | Text | Reference |
|---|---|---|
| Lev 16:16 | "So shall he make atonement for the Holy Place, because of the uncleannesses of the children of Israel, and because of their transgressions, all their sins; and so he shall do for the Tabernacle of Meeting, which dwells with them in the midst of their uncleannesses." | Atonement for uncleanness and sin |
| Num 15:24 | "then it shall be, if the congregation has erred, and the thing is concealed from the eyes of the assembly, that all the congregation shall offer one young bull as a burnt offering, a sacrifice of a sweet aroma to the LORD, with its prescribed grain offering and its prescribed drink offering, according to the ordinance, for a sin offering for them." | Sin offering for congregational error |
| Num 29:7 | "Then on the tenth day of this seventh month you shall have a holy convocation, and you shall afflict your souls; you shall not do any work." | Tenth day of seventh month specified |
| Zech 12:10 | "And I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they have pierced; they will mourn for Him as one mourns for an only son, and grieve for Him as one grieves for a firstborn." | Mourning and looking upon the pierced |
| Heb 9:22 | "And almost all things are purified with blood, according to the law, and without shedding of blood there is no remission." | Blood essential for atonement |
| Heb 10:11 | "And by Him all who believe are justified from all things from which you could not be justified by the law of Moses." | Christ’s sacrifice perfects atonement |
| Rom 8:3 | "For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh," | Law’s inability, Christ’s ability |
| 1 John 1:7 | "But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin." | Christ’s blood cleanses from all sin |
| Lev 4:3 | "If the anointed priest sins, bringing guilt on the people, then he shall bring for his sin which he has sinned one young bull without blemish to the LORD for a sin offering." | Sin offering for the anointed priest |
| Ps 51:17 | "The sacrifices of God are a broken spirit, A broken and contrite heart—These, O God, You will not despise." | Contrite heart as sacrifice |
| Is 53:10 | "Yet it pleased the LORD to bruise Him; He has put Him to grief. If His soul makes an offering for sin, He shall see His seed, He shall prolong His days, And the pleasure of the LORD shall prosper in His hand." | Christ as an offering for sin |
| Matt 5:23-24 | "Therefore if you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift." | Reconcile before offering |
| Eph 4:32 | "And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you." | Forgiveness modeled on God's forgiveness |
| Col 1:20 | "and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace by the blood of His cross." | Reconciliation through Christ's blood |
| Gal 3:13 | "Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”)," | Christ's curse for our redemption |
| 1 Pet 2:24 | "who Himself bore our sins in His own body on the tree, that we, having died to sins, might live to righteousness by whose stripes you were healed." | Christ bore our sins on the cross |
| Heb 7:27 | "who does not need daily, as those high priests, to offer up sacrifices first for His own sins, and then for the people’s, for this He did once for all when He offered up Himself." | Christ’s singular, all-sufficient sacrifice |
| Rev 1:5 | "and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth. To Him who loved us and washed us from our sins in His own blood," | Washed from sins in His blood |
Ezekiel 45 verses
Ezekiel 45 23 Meaning
This verse outlines a specific offering prescribed for the seventh month, to be made on the day of atonement for the entire house of Israel. It details a sin offering of one young bull.
Ezekiel 45 23 Context
Ezekiel 45 is part of a larger vision concerning the future temple and the establishment of God's kingdom in the land. The chapter details specific regulations for worship, offerings, and the division of land for priests, Levites, and the prince. Verse 23 focuses on the annual sin offering that occurs on the Day of Atonement in the seventh month. This day was the holiest day in the Jewish calendar, dedicated to the expiation of sin for the entire nation. The placement of this verse emphasizes the ongoing need for atonement for sin, even within a restored and idealized setting. Historically, the Day of Atonement (Yom Kippur) involved intricate rituals described in Leviticus 16, including the offering of a bull as a sin offering for the high priest and goats for the people. Ezekiel’s vision, looking toward a future restoration, reiterates and adapts these fundamental aspects of Israel’s covenant relationship with God, which are ultimately fulfilled in Christ.
Ezekiel 45 23 Word Analysis
- וְהָיָה (v'hayah) - "and it shall be." Connects this verse's regulation to the preceding or ongoing instructions.
- בַּחֹדֶשׁ (baḥodeš) - "in the month." Specifically the seventh month.
- הַשְּׁבִיעִי (haššbî‘î) - "the seventh." Pinpoints the specific month.
- בְּאַרְבָּעָה (bə'arbā‘āh) - "on the fourteenth." The specific day within the month. Correction: This word seems out of place for Ezekiel 45:23. The Hebrew for the 14th of the seventh month would typically relate to the Passover preparation if this were an earlier part of the year, but the seventh month's central event is the 10th day.
- לַחֹדֶשׁ (laḥodeš) - "of the month." Reinforces the monthly aspect.
- בְּיוֹם (bəyōm) - "in the day." Denotes a specific day.
- הַכִּיְפֻּרִים (hakkîppūrîm) - "of atonements" or "of atonement." This is a pivotal term, referring to the Day of Atonement (Yom Kippur), Leviticus 16. It signifies expiation and cleansing from sin.
- בְּכַף (bəḵap̄) - "for the." (Here used in a possessive or dedicatory sense, meaning 'for' or 'to the account of').
- חַטַּאת (ḥaṭṭa’t) - "sin." This noun refers to the offense against God and the subsequent cleansing or sacrifice required.
- הָעָם (hā‘ām) - "the people" or "the nation."
- הָאֶחָד (hā’eḥād) - "one." Specifies the quantity.
- עֵגֶל (‘êgel) - "bull" or "calf." The prescribed animal for the sin offering. This signifies a significant offering, often used for the sins of priests or the entire congregation due to its purity and cost.
- בֶּן־בָּקָר (ben-bāqār) - "young bull." Further specifies the type of bull, indicating a juvenile animal suitable for sacrifice, without blemish as implied by Levitical law.
Group Analysis:
- "on the fourteenth of the month" (if that phrase were correctly included, which it isn't in the actual text of Ez 45:23) would establish a specific timing related to the day of atonement which occurs on the 10th day. The verse specifically mentions the 10th day of the seventh month, making "on the fourteenth" erroneous in this analysis.
- "for the sin of the people, one young bull without blemish" clearly outlines the specific sacrifice, the recipient of its atonement (the people), and the required quality of the animal, emphasizing the seriousness and universality of the sin to be atoned for.
Ezekiel 45 23 Bonus Section
The specific timing of the tenth day of the seventh month aligns with the Day of Atonement in Leviticus 16, the most solemn day in Israel's religious calendar. While the Levitical Day of Atonement had detailed instructions including a bull for the High Priest's sins and two goats for the people's sins, Ezekiel simplifies it to one bull for the entire house of Israel, potentially signifying a more direct and unified atonement in the eschatological age. This vision emphasizes God's continuous provision for His people’s sin, a theme that finds its ultimate fulfillment in Christ's sacrifice which offers a once-for-all atonement for all who believe. The language "house of Israel" in Ezekiel consistently refers to all the descendants of Jacob, highlighting that this provision is for the entire covenant community.
Ezekiel 45 23 Commentary
This verse reiterates the fundamental concept of atonement for the entire community on the Day of Atonement, traditionally observed on the tenth day of the seventh month. The offering of a single young bull without blemish is significant; it’s a sin offering prescribed for collective transgressions and impurities of Israel. This reflects a comprehensive need for expiation, covering the sins of the people. The prescribed animal’s value underscores the gravity of sin and the provision made for its removal. The concept of the Day of Atonement and its offerings points towards the ultimate, perfect atonement achieved by Jesus Christ, who Himself is the "sin offering" for humanity, as detailed in Hebrews and Isaiah.