Ezekiel 45:21 kjv
In the first month, in the fourteenth day of the month, ye shall have the passover, a feast of seven days; unleavened bread shall be eaten.
Ezekiel 45:21 nkjv
"In the first month, on the fourteenth day of the month, you shall observe the Passover, a feast of seven days; unleavened bread shall be eaten.
Ezekiel 45:21 niv
"?'In the first month on the fourteenth day you are to observe the Passover, a festival lasting seven days, during which you shall eat bread made without yeast.
Ezekiel 45:21 esv
"In the first month, on the fourteenth day of the month, you shall celebrate the Feast of the Passover, and for seven days unleavened bread shall be eaten.
Ezekiel 45:21 nlt
"On the fourteenth day of the first month, you must celebrate the Passover. This festival will last for seven days. The bread you eat during that time must be made without yeast.
Ezekiel 45 21 Cross References
| Verse | Text | Reference |
|---|---|---|
| Exodus 12:6 | "You shall keep it until the fourteenth day of this month..." | Specifies the timing of the Passover lamb's slaughter |
| Leviticus 23:5 | "In the fourteenth day of the first month is the LORD's Passover." | Explicitly identifies the fourteenth day of Nisan for Passover |
| Numbers 28:16 | "On the fourteenth day of the first month is the LORD's Passover." | Reinforces the appointed time for Passover |
| Joshua 5:10 | "So the people of Israel kept the Passover on the fourteenth day of the first month..." | Historical record of Passover observance |
| 2 Chronicles 35:1 | "Josiah kept a Passover to the LORD in Jerusalem..." | Example of Passover observance in Judah |
| Ezra 6:19 | "The returned exiles held the Passover on the fourteenth day of the first month." | Passover observed after the Babylonian exile |
| Isaiah 1:1 | "...heaven, and listen, O earth; for the LORD has spoken: 'Sons I have reared and brought up, But they have rebelled against Me;'" | Sets a backdrop of Israel's rebellion preceding judgment and restoration themes |
| Jeremiah 7:21-23 | "Thus says the LORD of hosts, the God of Israel: 'Add your burnt offerings to your sacrifices and eat the flesh. For when I brought your fathers out of the land of Egypt, I did not speak to them or command them concerning burnt offerings and sacrifices.'" | Contrasts the true intent of the Law with mere ritual |
| Ezekiel 39:17 | "As for you, son of man, thus says the Lord GOD: 'Speak to the birds of every sort and to all the beasts of the field, "Assemble yourselves and come; gather yourselves from all around my feast, which I am preparing for you, a great feast on the mountains of Israel, to eat flesh and drink blood."'" | Foretells a future feast related to God's victory, paralleling festival themes |
| Luke 22:7-8 | "Then came the day of Unleavened Bread, on which the Passover lamb had to be sacrificed. So Jesus sent Peter and John, saying, 'Go and prepare the Passover for us, that we may eat.'" | Shows Jesus preparing and observing Passover |
| 1 Corinthians 5:7 | "Clean out the old leaven that you may be a new lump, as you truly are unleavened. For Christ, our Passover lamb, has been sacrificed." | Identifies Jesus as the antitypical Passover lamb |
| John 1:29 | "The next day he saw Jesus coming toward him, and said, 'Behold, the Lamb of God, who takes away the sin of the world!'" | Connects Jesus to the concept of sacrifice analogous to Passover lambs |
| John 13:1 | "Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end." | Places Jesus' Last Supper within the context of Passover traditions |
| Matthew 26:2 | "You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified." | Prophetic link between Passover and Jesus' crucifixion |
| Mark 14:12 | "And on the first day of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, 'Where will you have us go and prepare it that you may eat the Passover?'" | Depicts the disciples' role in Passover preparation |
| Revelation 5:6 | "And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth." | Symbolic representation of Jesus as the sacrificial Lamb |
| Deuteronomy 16:1-8 | Details the instructions for observing the Passover and Feast of Unleavened Bread, emphasizing removal of leaven and assembly | Foundational instructions for Passover observance |
| Acts 12:4 | "So Peter was kept in prison. But earnest prayer for him was being made to God by the church." | Mentions Passover in the context of Peter's imprisonment, highlighting a significant religious period |
| Acts 20:6 | "But we sailed away from Philippi after the days of Unleavened Bread, and rejoined them in Troas five days later. And we stayed there seven days." | Demonstrates the continuation of Passover observance by early Christians |
| Romans 3:25 | "whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his forbearance he passed over former sins." | Uses "passed over" related to sin, echoing the Passover's root meaning |
| 1 Peter 1:18-19 | "knowing that you were ransomed from the futile ways inherited from your fathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot." | Explicitly links believers' redemption to the blood of Christ as the perfect sacrificial lamb |
Ezekiel 45 verses
Ezekiel 45 21 Meaning
This verse describes the appointed time for the Passover offering. It specifies the fourteenth day of the first month as the occasion for the Lord's Passover.
Ezekiel 45 21 Context
Ezekiel chapter 45 is part of the visionary section of Ezekiel's prophecy (chapters 40-48), which describes a new temple, its service, and the division of the land. This new temple is presented as a place of future worship and restored order for Israel after their exile. Chapter 45 specifically details various offerings and their regulations. Verse 21 establishes the timing for the Passover offering within this restored worship system, connecting it to the established practices of Israel and the Lord's covenant with them. The emphasis is on meticulous observance of divine commands concerning worship.
Ezekiel 45 21 Word Analysis
וּבַחֹ֔דֶשׁ (uvakhōdesh): "And in the month" -
- וְ (ve): "And." Conjunction linking this verse to preceding regulations, indicating a continuation of the discussion on sacred times and offerings.
- בְּ (be): "In," "at," "on." Preposition indicating time.
- חֹ֥דֶשׁ (khōdesh): "month." Refers to a specific period of the year, initiating the setting for the observance.
הָרִאשׁ֖וֹן (hari’shon): "the first" -
- הַ (ha): Definite article, "the." Specifies "the first" month.
- רִאשׁ֖וֹן (ri’shon): "first," "chief," "head." In the Jewish calendar, this is Nisan (Abib). This clearly links to established Passover observance.
בְּ (be): "In," "on." Preposition again, marking the specific day within the month.
אַרְבָּ֣עָה (arba’ah): "fourteenth" -
- אַרְבָּעָ֛ה (arba’ah): "four," "fourteenth." Specifies the exact day, the fourteenth day of the month. This date is biblically significant for Passover.
עָשָׂ֥ר (aser): "ten" -
- עָשָׂ֥ר (aser): "ten." When combined with "four" (arba'ah), it forms "fourteen" (arba'ah asar).
י֣וֹם (yom): "day" -
- י֣וֹם (yom): "day." Completes the specification of the date.
יוֹם (yom): "day" -
- יוֹם (yom): "day." Second instance of "day," referring to the day itself for the observance.
הַ (ha): "the." Definite article.
פֶּ֥סַח (Pesach): "Passover" -
- פֶּ֥סַח (Pesach): "Passover," "leap." This is the proper noun for the feast, derived from the verb pasach, meaning to pass over or to spare. It refers to the lamb and the meal, and the significant event of God sparing the Israelites in Egypt.
לַיהוָֽה (Yahweh): "the LORD" -
- לְ (le): Preposition, "to," "for."
- יְהוָֽה (Yahweh): The personal name of God, indicating the divine institution and recipient of this observance.
Word-by-word-group analysis:
- "And in the first month, on the fourteenth day of the month, is the day of the Passover to the LORD." The structure clearly delineates the month (first) and the specific day (fourteenth), identifying the event (Passover) and its divine appointment (to the LORD). This phrase meticulously pinpoints a fixed point in the religious calendar.
Ezekiel 45 21 Bonus Section
The "first month" in the biblical calendar, Nisan (or Abib), marked the beginning of the religious year. This month carries immense theological weight as it commemorates the Exodus, the foundational event of Israel's redemption. The Passover ritual, with its focus on the shedding of blood for atonement and protection, is profoundly prophetic. Many Christian scholars interpret the Passover lamb as a prefiguration of Jesus Christ, the "Lamb of God," whose sacrifice provides atonement for sin and redemption for humanity (1 Cor 5:7). The timing of Jesus' crucifixion coincided with the Passover season, fulfilling the typology inherent in the Old Testament festival. Ezekiel's vision, while describing a future earthly temple service, indirectly points to the ultimate spiritual reality found in Christ. The precise adherence to the day signifies God's order and His detailed plan for redemption.
Ezekiel 45 21 Commentary
This verse confirms the established timing of the Passover feast as dictated in the Torah. The fourteenth day of Nisan is central to Israel's identity, commemorating their liberation from Egyptian bondage and God's protective mercy ("passing over" the houses of Israel). In Ezekiel's vision of the restored temple and worship, this significant festival remains a cornerstone. The inclusion of "to the LORD" emphasizes that Passover is an ordinance instituted by God for His people's remembrance and worship. It serves as a reminder of covenant faithfulness and divine salvation. The recurring nature of this festival highlights the continuous need for remembrance and a re-application of God's redemptive acts throughout Israel's history.