Ezekiel 45:19 kjv
And the priest shall take of the blood of the sin offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.
Ezekiel 45:19 nkjv
The priest shall take some of the blood of the sin offering and put it on the doorposts of the temple, on the four corners of the ledge of the altar, and on the gateposts of the gate of the inner court.
Ezekiel 45:19 niv
The priest is to take some of the blood of the sin offering and put it on the doorposts of the temple, on the four corners of the upper ledge of the altar and on the gateposts of the inner court.
Ezekiel 45:19 esv
The priest shall take some of the blood of the sin offering and put it on the doorposts of the temple, the four corners of the ledge of the altar, and the posts of the gate of the inner court.
Ezekiel 45:19 nlt
The priest will take blood from this sin offering and put it on the doorposts of the Temple, the four corners of the upper ledge of the altar, and the gateposts at the entrance to the inner courtyard.
Ezekiel 45 19 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 44:29 | The priests shall eat the grain offering, and the sin offering and guilt offering; and every devoted thing in Israel shall belong to them. | Priestly portions and offerings |
| Leviticus 14:4-7 | Then the priest shall command that they take for him who is to be cleansed two live clean birds and cedarwood, scarlet yarn, and hyssop. | Purification rituals in Leviticus |
| Leviticus 16:11 | Aaron shall present the bull as a sin offering for himself and shall make atonement for himself and for his house. | Day of Atonement rituals |
| Numbers 15:24 | If a mistake is made by the congregation, and it is not discovered until afterward, the congregation shall offer a young bull for a sin offering... | Corporate sin and atonement |
| 1 John 1:9 | If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. | Confession and cleansing |
| Hebrews 9:14 | ...how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God? | Christ's atonement cleansing |
| Hebrews 10:10 | And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. | Sanctification through Christ |
| Psalm 51:7 | Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. | Psalmist's plea for cleansing |
| Revelation 21:3 | And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them, as their God. | God dwelling with His people |
| Revelation 22:14 | Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates. | Washing robes for access |
| 2 Corinthians 7:1 | Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God. | Call to self-cleansing |
| Mark 7:19 | ...for it does not go into his heart but into his stomach, and goes out into the latrine. (Thus he declared all foods clean.) | Cleansing of the heart emphasized |
| Ephesians 5:26 | ...that he might sanctify her, having cleansed her by the washing of water with the word, | Christ's sanctification of the church |
| Isaiah 1:18 | “Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall be like wool. | God's promise of cleansing |
| Jeremiah 17:14 | Heal me, O LORD, and I shall be healed; save me, and I shall be saved, for you are my praise. | Prayer for healing and salvation |
| Matthew 12:44 | Then he says, ‘I will return to my house from which I came.’ And when he comes, he finds it empty, swept, and put in order. | Condition of a cleansed house |
| Luke 11:24-26 | “When the unclean spirit has gone out of a person, it passes throughes, seeking rest, and finding none it says, ‘I will return to my house from which I came.’ And when it comes, it finds the house swept and put in order. Then it goes and brings seven other spirits more evil than itself, and they enter and dwell there, and the last state of that person is worse than the first.” | Danger of an empty house |
| John 15:3 | You are already clean because of the word that I have spoken to you. | Cleansing through Christ's word |
| 1 Peter 1:22 | Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, | Purity of soul from obedience |
| Acts 3:21 | whom heaven must receive until the time for the restoration of all things about which God has spoken by the mouth of his holy prophets from of old. | Restoration of all things |
| 1 Corinthians 6:11 | And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. | Washed and sanctified by Christ |
Ezekiel 45 verses
Ezekiel 45 19 Meaning
This verse outlines the purification ritual for a house. It specifies that the priest shall make atonement for the house, and it will then be cleansed.
Ezekiel 45 19 Context
Chapter 45 describes the system of worship and the distribution of land in the future millennial temple. This specific verse is part of the detailed instructions concerning the purification of the house within this future sanctuary. It follows instructions for sacrifices and offerings related to sin and guilt, indicating that the house itself, or its consecration, requires atonement due to uncleanness that may have occurred. The purification of a house, particularly a sacred dwelling, was crucial in Israelite practice to maintain holiness and to prepare it for divine presence or sacred use. This instruction for a priestly act of atonement points to the necessity of dealing with any residual uncleanness that could affect the sanctity of the temple complex.
Ezekiel 45 19 Word Analysis
- וְכִפֶּר (vechiper): "And he shall make atonement." This verb comes from the root כפר (kaphar), meaning "to cover," "to atone," "to make amends," or "to pacify." In the context of sacrifice, it signifies appeasing God and covering sin.
- הַכֹּהֵן (hakkohen): "the priest." The definite article 'ha' ('the') points to a specific, authoritative priest. This emphasizes the priestly role in mediating God's presence and restoring purity.
- אֶת־ (et): A direct object marker, indicating that "the house" is the object of the action of atonement.
- הַבַּיִת (habayit): "the house." The definite article again signifies a specific house, in this context, referring to the consecrated house within the temple complex.
- וְטָהֵר (vetahēr): "and he shall cleanse it." This verb, from the root טהר (tahar), means "to be pure," "to be clean," or "to cleanse." It signifies the act of removing impurity after atonement has been made. The 'vav' (v) conjoins it with the preceding action, showing a sequential relationship.
Words-group by words-group analysis
- "And the priest shall make atonement for the house, and it shall be clean.": This phrase links the act of atonement directly to the result of cleansing. It signifies that without the priestly action of atonement (which covers the sin or uncleanness), the house cannot be restored to its state of purity. This reflects a theology where divine forgiveness and restoration are mediated through ordained means. The act of making atonement is the divine remedy that renders the subsequent cleansing effective and legitimate.
Ezekiel 45 19 Bonus Section
The concept of purifying houses or structures after periods of uncleanness or disuse is found elsewhere in Leviticus (e.g., Leviticus 14 concerning houses afflicted with leprosy). However, this passage in Ezekiel specifically pertains to the meticulous holiness of the millennial temple complex and the houses within its precincts, emphasizing a perfect and restored state befitting God's dwelling place in the future. The ritualistic cleansing symbolizes a complete spiritual restoration and the elimination of any trace of sin or defilement from God's presence, a foreshadowing of the final, complete purification awaiting believers in Christ.
Ezekiel 45 19 Commentary
This verse underscores a foundational principle of worship: holiness requires dealing with uncleanness. Even within the context of a dedicated sacred space, the possibility of defilement necessitates a provision for restoration. The priest, acting on behalf of the people and under God's command, performs the atonement, symbolizing that the covering of sin or impurity is essential before the restoration to purity can be declared. This process highlights God's desire for a clean dwelling place, mirroring the New Testament emphasis on believers being cleansed by Christ's sacrifice for effective fellowship and service. The sequence is crucial: atonement first, then cleansing, demonstrating that cleansing is contingent upon the provision of covering sin.