Ezekiel 45:16 kjv
All the people of the land shall give this oblation for the prince in Israel.
Ezekiel 45:16 nkjv
"All the people of the land shall give this offering for the prince in Israel.
Ezekiel 45:16 niv
All the people of the land will be required to give this special offering to the prince in Israel.
Ezekiel 45:16 esv
All the people of the land shall be obliged to give this offering to the prince in Israel.
Ezekiel 45:16 nlt
All the people of Israel must join in bringing these offerings to the prince.
Ezekiel 45 16 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 45:16 | "the people of the land shall give to the prince in Israel... " | Parallel offerings in Mosaic Law |
| Leviticus 23:5 | "The Passover, a feast of the LORD, shall be eaten. " | Passover observance |
| Leviticus 23:9-11 | "And the LORD spoke to Moses, saying... " | Unleavened Bread feast rules |
| Leviticus 23:15-17 | "You shall count seven full weeks... " | Feast of Weeks observance |
| Numbers 28:17-18 | "On the fifteenth day of this month shall be a feast... " | Passover offerings |
| Numbers 28:26-27 | "Also on the day of the firstfruits... " | Feast of Weeks offerings |
| Isaiah 53:7 | "He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb led to the slaughter..." | Suffering Servant foreshadowing lamb offering |
| John 1:29 | "The next day he saw Jesus coming toward him, and said, 'Behold, the Lamb of God, who takes away the sin of the world!'" | Jesus as the ultimate Lamb of God |
| 1 Peter 1:18-19 | "knowing that you were ransomed... not with perishable things... but with the precious blood of Christ, like that of a lamb without blemish or spot." | Christ's sacrificial blood as redemptive |
| Hebrews 9:13-14 | "For if the sprinkling of defiled persons with the blood of goats and bulls... can consecrate the flesh, how much more will the blood of Christ..." | Superiority of Christ's sacrifice |
| Hebrews 10:1-4 | "For the law having a shadow of good things to come, not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect... " | Limitations of Old Testament sacrifices |
| Revelation 5:6 | "And I looked, and behold, in the midst of the throne and of the four living creatures, and in the midst of the elders, stood a Lamb as though it had been slain, having seven horns and seven eyes..." | Christ as the slain Lamb in heavenly vision |
| Revelation 14:4 | "These are the ones who have not defiled themselves with women, for they are virgins. It is these who follow the Lamb wherever he goes. These have been redeemed from mankind as firstfruits for God and the Lamb." | Followers of Christ as redeemed firstfruits |
| Revelation 19:7 | "Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready." | Eschatological event involving the Lamb |
| 1 Corinthians 5:7-8 | "Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. Let us therefore celebrate the feast, not with the old leaven of malice and evil, but with the unleavened bread of sincerity and truth." | Christian application of Passover and unleavened bread |
| Matthew 5:17 | "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them." | Jesus fulfilling the Law |
| Luke 22:15-16 | "And he said to them, 'I have earnestly desired to eat this Passover with you before I suffer. For I tell you I will not eat it again until it is fulfilled in the kingdom of God.'" | Jesus' anticipation of the fulfillment of Passover |
| John 6:51 | "I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever." | Jesus as the bread of life |
| Psalm 118:22 | "The stone that the builders rejected has become the cornerstone." | Christ as the rejected stone becoming the cornerstone |
| Romans 12:1 | "I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship." | Christian spiritual sacrifices |
Ezekiel 45 verses
Ezekiel 45 16 Meaning
This verse describes the daily offering of the prince during the Feast of Unleavened Bread and the Feast of Weeks, which consists of fine flour mixed with oil and a male lamb. These offerings are for a burnt offering and a cereal offering respectively.
Ezekiel 45 16 Context
This chapter is part of Ezekiel's vision of a new temple and a renewed Israel, representing God's restored people and worship. It details the ordinances for the prince and the priests, establishing specific offerings and holy days. This particular verse fits within the section that outlines the prince's required contributions to the temple's worship, specifically during two major feasts: the Feast of Unleavened Bread (Passover) and the Feast of Weeks (Pentecost). The prophet is conveying a meticulously detailed plan for future worship, which includes specific sacrificial practices tied to these celebratory periods. This new covenant in Ezekiel's prophecy, occurring after the Babylonian exile, paints a picture of restored fellowship and worship under divine order, pointing towards messianic fulfillment.
Ezekiel 45 16 Word Analysis
- שַׁ֫קַּ֫ינוּ (shaqqínu): While the KJV renders this as "daily," the Hebrew in this context and many commentaries suggests a continuous or recurring aspect, especially in relation to appointed feasts rather than every single day. It implies a fixed, regular portion.
- וְהָיָה (vəhâyâ): "and it shall be," introducing a statement of what will happen or be the case.
- לָ֫בֶּ֫רְקַ֫י (lāberqaî): "for burnt offering," referring to a 'olah' sacrifice, which was entirely consumed by fire on the altar, signifying complete devotion to God.
- וּבְעִסָּה (ūvə'issâ): "and for a cereal offering," referring to a 'minḥâ' sacrifice, typically made of fine flour, oil, and sometimes frankincense, presented to God.
- עָלָה (ʿālāh): "burnt offering" again, emphasizing the nature of the sacrifice.
- וּשְׁמֵ֫לָיו (ūšəmêlyāw): "and its drink offering," referring to wine poured out as an offering, accompanying the solid sacrifices.
Words-group by words-group analysis
- "the people of the land shall give to the prince in Israel for a burnt offering, and for a cereal offering, and for a drink offering, in the feasts, in the new moons, in the sabbaths, in all the appointed feasts of the house of Israel..." (Ezekiel 45:16): This entire clause signifies the regular, mandated provision of resources by the populace to their leader, who then presents them to God. It underscores the prince's representative role in worship and the community's responsibility to support it. This is distinct from the prince's personal offerings.
Ezekiel 45 16 Bonus Section
The specific amounts for these offerings by the prince are detailed in subsequent verses (Ezekiel 45:17-25). This verse lays the groundwork for understanding the prince’s liturgical duties. While Mosaic Law provided the framework for sacrifices, Ezekiel's vision here is within the context of a future restoration, often interpreted as messianic. The prophet's meticulous details aim to establish a perfect system of worship, highlighting that even in a future kingdom, offerings and adherence to God's appointed times remain crucial aspects of relating to Him. The structure provided in Ezekiel’s vision is not merely ceremonial but a pattern of communal participation and structured devotion.
Ezekiel 45 16 Commentary
Ezekiel 45:16 outlines a specific set of requirements for the prince during appointed feasts. This is not just a symbolic representation of leadership but a concrete, economic responsibility tied to divine worship. The mention of both Unleavened Bread and Weeks feasts points to specific celebratory periods where communal and leadership offerings were intensified. The fine flour mixed with oil signifies a rich and acceptable cereal offering, while the male lamb represents a pure, unblemished sacrifice. These offerings are foundational to the worship described in this new covenant vision, reflecting continuity with past Mosaic ordinances yet foreshadowing the ultimate fulfillment in Christ. The structure here emphasizes orderly worship, where both the leadership and the populace have defined roles and responsibilities in drawing near to God. The emphasis on appointed feasts signifies times of special devotion and remembrance.