Ezekiel 45:11 kjv
The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer.
Ezekiel 45:11 nkjv
The ephah and the bath shall be of the same measure, so that the bath contains one-tenth of a homer, and the ephah one-tenth of a homer; their measure shall be according to the homer.
Ezekiel 45:11 niv
The ephah and the bath are to be the same size, the bath containing a tenth of a homer and the ephah a tenth of a homer; the homer is to be the standard measure for both.
Ezekiel 45:11 esv
The ephah and the bath shall be of the same measure, the bath containing one tenth of a homer, and the ephah one tenth of a homer; the homer shall be the standard measure.
Ezekiel 45:11 nlt
The homer will be your standard unit for measuring volume. The ephah and the bath will each measure one-tenth of a homer.
Ezekiel 45 11 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 45:10 | Have just balances, a just ephah, and a just bath. | Proportionality in measurements |
| Ezekiel 45:11 | The ephah and the bath shall be the same measure, the bath one tenth of a homer, and the hin one tenth of an ephah; a homer is its standard. | Standardized sacred measures |
| Leviticus 23:13 | ...and their drink offering, two tenths of an ephah of fine flour mixed with oil, for a soothing aroma to the LORD. | Specification of grain/oil mix |
| Numbers 15:4 | then let him who is to present the grain offering to the LORD present an ephah of fine flour, mixed with a fourth of a hin of oil. | Grain and oil ratio example |
| Numbers 28:5 | And for the drink offering, one fourth of a hin for each lamb, you shall pour out in the holy place the drink offering of wine to the LORD. | Drink offering specifics |
| Exodus 29:40 | With the one lamb, offer a tenth of an ephah of flour mixed with a fourth of a hin of pressed oil, and a fourth of a hin of wine for a drink offering. | Instruction for daily offering |
| Isaiah 5:11 | Woe to those who rise early in the morning, that they may pursue strong drink, who stay up late at night till they are inflamed with wine! | Warning against excessive drink |
| Amos 6:6 | "Woe to those who lie on beds of ivory, and stretch themselves out on their couches, who eat lambs from the flock and calves from the midst of the stall, | Judgment on luxurious indulgence |
| John 2:1-11 | Jesus turns water into wine at Cana. | Wine in a sacred context |
| Revelation 14:10 | he also will drink of the wine of the wrath of God, which is poured undiluted into the cup of his anger, and he will be tormented with fire and brimstone... | Wine as wrath symbol |
| Hosea 2:8 | "But she did not know that I gave her grain, new wine, and oil, and multiplied her silver and gold, which they used for Baal. | Misuse of God's provisions |
| Joel 2:19 | The LORD will answer and say to his people, "Behold, I am sending to you grain, wine, and oil, and you will be satisfied with them, and I will no longer make you a reproach among the nations." | Restoration of provision |
| Haggai 1:11 | And I called for a drought on the land and on the hills, on the grain, on the new wine, on the oil, on what the ground brings forth, on men, on cattle, and on all the labor of your hands." | Consequences of disobedience |
| Deuteronomy 12:17 | "You may not eat within your towns the tithe of your grain or your new wine or your oil, or the firstborn of your herd or of your flock... | Proper use of tithes |
| 1 Corinthians 10:16 | The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? | Communion elements |
| Philippians 4:18 | Indeed I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God. | Offerings as pleasing to God |
| Ephesians 5:2 | And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. | Christ's offering |
| Psalm 4:5 | Offer the sacrifices of righteousness, and put your trust in the LORD. | Righteous sacrifices |
| Proverbs 3:9 | Honour the LORD with thy substance, and with the firstfruits of all thine increase: | Honoring God with abundance |
| Malachi 3:8 | Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings. | Robbing God through tithes/offerings |
| 2 Corinthians 9:7 | So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver. | Principle of giving |
| Hebrews 13:15 | Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name. | Sacrifice of praise |
Ezekiel 45 verses
Ezekiel 45 11 Meaning
This verse establishes a specific measure for grain offerings and drink offerings presented to the Lord. The priests were to receive a hin (a unit of liquid measure) of oil for every cor (a unit of dry measure, approximately 75 gallons) of grain offered. This demonstrates a proportional relationship in the offerings and highlights the priestly provision based on the community's devotion.
Ezekiel 45 11 Context
Ezekiel 45 describes the visionary temple and its services in the restored kingdom. The chapter details the division of the land, the responsibilities of the prince, and the regulations for offerings. This particular verse (45:11) falls within the instructions concerning the grain and drink offerings, specifying their measurements for the priests. The context emphasizes order, sanctity, and divine provision for worship and the priestly ministry in the eschatological temple. Historically, it reflects the meticulousness of Israelite worship and serves as a prophetic blueprint for a future perfected system, distinct from the Mosaic Law yet echoing its principles of sacrificial economy.
Ezekiel 45 11 Word Analysis
- ephah (Hebrew: אֵיפָה, ephah): A common unit of dry measure in ancient Israel, primarily for grain.
- bath (Hebrew: בַּת, bath): A unit of liquid measure, equivalent to the ephah in capacity. This verse stresses their equal measure, implying a close relationship or standardization.
- one tenth (Hebrew: עֲשִׂרִית, ʿaśîrît): Denotes a tenth part, signifying a division or proportion.
- homer (Hebrew: חֹמֶר, ḥomer): A large unit of dry measure, ten ephahs. The bath being a tenth of this establishes its significant volume.
- standard (Hebrew: חֻק, ḥūqq): Referring to a fixed measure or ordinance, here indicating the homer as the baseline for defining other measures like the bath.
- hin (Hebrew: הִין, hîn): A smaller unit of liquid measure, one-tenth of an ephah (or bath).
- grain offerings (Hebrew: מִנְחָה, minḥāh): Refers to gifts of grain or food, often accompanied by oil, presented to the Lord.
- drink offerings (Hebrew: נֶסֶךְ, neśek): Refers to poured libations, typically wine, accompanying sacrifices.
Word-group Analysis:
- "the ephah and the bath shall be the same measure": This equalization of dry and liquid capacity (though in different categories of use) highlights a divine intent for consistency and ease in calculating and dispensing provisions within the temple system.
- "the bath one tenth of a homer, and the hin one tenth of an ephah": This establishes a clear, hierarchical system of measurement. The homer serves as the largest standard, with the bath being a tenth, and the ephah (for dry goods) being equivalent to the bath. The hin, a smaller liquid measure, is then a tenth of the ephah. This precision underscores the ordered nature of God's worship.
Ezekiel 45 11 Bonus Section
The standardization of measures, equating the bath (liquid) and ephah (dry) in capacity, though distinct in usage, suggests a unified system reflecting the fullness of God's provisions. The "homer" as the standard highlights the foundational unit of abundance from which other measures are derived, symbolizing God as the ultimate source. This level of detail in Ezekiel's vision emphasizes that even in future, perfected worship, adherence to divine order in practical matters like measurements and distributions remains significant, reflecting the comprehensive nature of God's plans for His people and His dwelling place. The specific quantities of grain and oil (and wine, from other verses) also relate to sustenance, anointing, and joyous celebration, all key themes in biblical worship.
Ezekiel 45 11 Commentary
This verse quantifies the proportion of oil that priests were entitled to for every quantity of grain offered. It mandates that for every cor (a large measure of grain), a hin (a smaller measure of oil) was designated for the priests. This provision ensured the sustenance of the Levitical priesthood and their families. The precise measurements ("one tenth of an ephah") reflect the divine order and fairness in the distribution of resources within the sacred economy. This systematic provision stands in contrast to the ad-hoc or inadequate support sometimes experienced by priests in earlier periods, pointing to a future of sustained divine care and established worship. It reinforces the principle that those who serve the altar should live from the altar (1 Cor 9:13-14), with the specifications ensuring fairness and preventing exploitation. The clarity of these measurements serves as a testament to the perfection and sufficiency of God’s future kingdom.