Ezekiel 44:27 kjv
And in the day that he goeth into the sanctuary, unto the inner court, to minister in the sanctuary, he shall offer his sin offering, saith the Lord GOD.
Ezekiel 44:27 nkjv
And on the day that he goes to the sanctuary to minister in the sanctuary, he must offer his sin offering in the inner court," says the Lord GOD.
Ezekiel 44:27 niv
On the day he goes into the inner court of the sanctuary to minister in the sanctuary, he is to offer a sin offering for himself, declares the Sovereign LORD.
Ezekiel 44:27 esv
And on the day that he goes into the Holy Place, into the inner court, to minister in the Holy Place, he shall offer his sin offering, declares the Lord GOD.
Ezekiel 44:27 nlt
The first day he returns to work and enters the inner courtyard and the sanctuary, he must offer a sin offering for himself, says the Sovereign LORD.
Ezekiel 44 27 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 44:26 | After an absence of uncleanness, he shall count seven days, and on the seventh day he shall be clean. | Lev 14:8; Num 19:11-19 |
| Ezekiel 44:27 | and on the seventh day the priest shall offer his sin offering, his burnt offering, and his peace offerings to the LORD. | Lev 14:19-20 |
| Exodus 12:22 | Take a bunch of hyssop and dip it into the blood in the basin, and touch the lintel and the two doorposts with the blood that is in the basin. | Exodus 12:7 |
| Leviticus 4:3 | If it is the anointed priest who sins, bringing guilt upon the people, then let him offer to the LORD for his sin which he has sinned a young bull without blemish as a sin offering. | Lev 16:6, 11, 14; Heb 9:7, 22 |
| Leviticus 5:6 | He shall bring his guilt offering to the LORD for the sin which he has committed, a female from the flock, a lamb or a goat, as a sin offering. | Lev 14:12-14; Num 6:12 |
| Leviticus 14:4 | Then the priest shall order that two live clean birds and cedarwood and scarlet yarn and hyssop be brought for the one to be cleansed. | Lev 14:6; Psalm 51:7 |
| Leviticus 14:7 | And he shall sprinkle it seven times on the one to be cleansed from the leprosy. Then he shall pronounce him clean and shall let the live bird go out of the city into the open country. | Heb 9:13 |
| Numbers 19:18 | A clean person shall take hyssop and dip it in the water and sprinkle it on the tent and on all the furnishings and on the persons who were there, and on him who touches anything that was unclean. | Ps 51:7 |
| Psalm 51:7 | Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. | Heb 9:19, 22 |
| Hebrews 9:13 | For if the blood of goats and bulls, and the ashes of a heifer sprinkled on those who are unclean, sanctify for the purification of the flesh… | Lev 16:14; Num 19:17-19 |
| Hebrews 9:19 | When Moses had spoken every precept of the law to all the people, he took the blood of the calves and hyssop… | Exodus 24:6-8 |
| Hebrews 9:22 | Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. | Lev 17:11; Rom 3:25; 1 John 1:7 |
| 1 Corinthians 5:7 | Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. | Ex 12:15; Gal 5:9 |
| John 19:29 | A supply of vinegar put on a bunch of hyssop. He then attached it to a stalk of the lowly hyssop and brought it up to his lips. | |
| Isaiah 6:7 | And he touched my mouth with it and said, "Behold, this has touched your lips; your iniquity is taken away, and your sin atoned for." | Jer 1:9 |
| Jeremiah 1:9 | Then the LORD put out his hand and touched my mouth. And the LORD said to me, "Behold, I have put my words in your mouth." | Isa 6:7 |
| Leviticus 16:3 | Thus Aaron shall come into the holy place: with a young bull as a sin offering and a ram as a burnt offering. | Lev 16:11-14; Heb 10:19-22 |
| Leviticus 16:11 | Aaron shall present the bull as a sin offering for himself and shall make atonement for himself and for his house. | Lev 4:3 |
| Leviticus 16:14 | And he shall take some of the blood of the bull and sprinkle it with his finger on the front of the mercy seat. | Lev 16:4 |
| Leviticus 16:18 | Then he shall go out to the altar that is before the LORD and make atonement for it. He shall take some of the blood of the bull and some of the blood of the ram and put it on the horns of the altar all around. | Lev 4:7 |
| Revelation 7:14 | But I said to him, "Sir, you know." And he said to me, "These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb." | Isa 1:18; Heb 12:24; 1 John 1:7 |
Ezekiel 44 verses
Ezekiel 44 27 Meaning
When the time of her purification is completed, on the seventh day, the priest shall take hyssop and dip it in the blood of the sin offering and in the blood of the guilt offering. He shall sprinkle it on him who is to be purified, on the four corners of the altar, and on the garments of the priests who minister. Thus the house shall be cleansed.
Ezekiel 44 27 Context
Ezekiel 44:27 is situated within a visionary passage describing the future temple and its worship in Jerusalem. Following a description of the exclusion of foreigners and eunuchs from the sanctuary (vv. 1-15) and the regulations for the priests, particularly concerning their marriage and defilement (vv. 16-26), this verse outlines the final steps in the purification process for a priest. The broader context of Ezekiel is one of judgment and restoration, with the prophet envisioning a renewed covenant and worship that reflects God's holiness and presence among His people. Historically, this vision is given during the Babylonian exile, offering hope for a future return and rebuilt Temple.
Ezekiel 44 27 Word analysis
- And: Connects this verse to the preceding actions of purification and offerings.
- on: Preposition indicating location or time.
- the seventh: Refers to the completion of a seven-day purification period, emphasizing completeness and perfection in God's dealings.
- day: A unit of time.
- ,: Punctuation indicating a pause or separation of clauses.
- the priest: The Levitical priest responsible for performing the sacrificial rites.
- shall: Indicates a future action, a divine command.
- take: To seize or grasp.
- hyssop: A plant, historically used for purification rites (Exodus 12:22, Numbers 19:18, Psalm 51:7). Its small leaves and bushy nature made it suitable for sprinkling.
- and: Conjunction.
- dip: To immerse or submerge.
- it: Refers to the hyssop.
- in: Preposition indicating being within something.
- the blood: Represents atonement and cleansing.
- of: Preposition showing origin or possession.
- the sin offering: A sacrifice specifically for expiating sin (Leviticus 4).
- and: Conjunction.
- in: Preposition.
- the blood: Referring again to the blood of the offering.
- of: Preposition.
- the guilt offering: A sacrifice for restitution or when an offense against God or man required repayment (Leviticus 5).
- :: Punctuation.
- He: Refers to the priest.
- shall: Future tense, command.
- sprinkle: To scatter droplets.
- it: Refers to the blood of the offerings.
- on: Preposition of location.
- him: Refers to the person undergoing purification.
- who: Relative pronoun introducing a clause.
- is: Verb 'to be'.
- to be purified: The state of undergoing purification.
- ,: Punctuation.
- on: Preposition.
- the four corners: Highlights the comprehensiveness of the cleansing; reaching all aspects of the altar.
- of: Preposition.
- the altar: The place of sacrifice, representing God's presence and covenant.
- ,: Punctuation.
- and: Conjunction.
- on: Preposition.
- the garments: Specifically, the linen garments worn by priests.
- of: Preposition.
- the priests: Plural of priest.
- who: Relative pronoun.
- minister: Those serving in the sanctuary.
- .: Punctuation ending the verse.
- So: Adverb indicating consequence.
- shall: Future tense.
- the house: Refers to the Temple structure.
- be cleansed: To be purified or made holy.
Words Group by Words Group Analysis:
- "on the seventh day": Emphasizes the completion of a divinely ordained period of cleansing, pointing to the ultimate cleansing provided by Christ who rose on the third day (a pattern of completion).
- "hyssop and dip it in the blood of the sin offering and in the blood of the guilt offering": This intricate ritual employs hyssop, a symbolic instrument of purification, dipped in the dual-purpose blood of expiation (sin) and restitution (guilt). This prefigures the comprehensive cleansing offered through Christ's atoning blood, covering all sin and guilt.
- "sprinkle it on him... on the four corners of the altar, and on the garments of the priests": The application of blood is thorough and extensive, reaching the individual seeking purification, the central place of atonement (the altar), and even those officiating. This speaks of a holistic purification affecting all aspects of worship and God's people, a complete cleansing provided by the sacrifice of Jesus.
Ezekiel 44 27 Bonus section
The use of "hyssop" in purification rites throughout Scripture is consistent. Its delicate structure symbolized the gentleness and efficacy of God's cleansing, in contrast to coarser methods. In the New Testament, Psalm 51:7 ("Purge me with hyssop, and I shall be clean") is echoed in Hebrews 9:19 and 9:22, which speak of purification through blood, culminating in the ultimate sprinkling of Jesus' blood (Hebrews 12:24) that speaks a better word than Abel's. The number seven, associated with the purification period, represents divine perfection and completeness, pointing to the finality and sufficiency of Christ's sacrifice. The meticulous cleansing described in this verse underscores the high standard of holiness required for approaching God and the depth of purification necessary for restored fellowship, all fully realized in the new covenant.
Ezekiel 44 27 Commentary
Ezekiel 44:27 concludes the purification process for a priest who had been temporarily excluded due to uncleanness. The ritual involves the priest using hyssop, a symbolic cleansing agent, to sprinkle blood from both a sin offering and a guilt offering. This act is applied to the purified individual, the four corners of the altar, and the priestly garments. The entire process signifies a thorough and complete cleansing, restoring the priest to his service and sanctifying the Temple apparatus for divine worship. This vividly foreshadows the complete and all-encompassing purification brought about by the atoning sacrifice of Jesus Christ, whose blood cleanses us from all sin and makes us acceptable to God, enabling us to serve Him. The ritual's specific application highlights the need for purification not only of the person but also of the place and instruments of worship, indicating that every aspect connected with God’s presence must be holy.