Ezekiel 43:27 kjv
And when these days are expired, it shall be, that upon the eighth day, and so forward, the priests shall make your burnt offerings upon the altar, and your peace offerings; and I will accept you, saith the Lord GOD.
Ezekiel 43:27 nkjv
When these days are over it shall be, on the eighth day and thereafter, that the priests shall offer your burnt offerings and your peace offerings on the altar; and I will accept you,' says the Lord GOD."
Ezekiel 43:27 niv
At the end of these days, from the eighth day on, the priests are to present your burnt offerings and fellowship offerings on the altar. Then I will accept you, declares the Sovereign LORD."
Ezekiel 43:27 esv
And when they have completed these days, then from the eighth day onward the priests shall offer on the altar your burnt offerings and your peace offerings, and I will accept you, declares the Lord GOD."
Ezekiel 43:27 nlt
On the eighth day, and on each day afterward, the priests will sacrifice on the altar the burnt offerings and peace offerings of the people. Then I will accept you. I, the Sovereign LORD, have spoken!"
Ezekiel 43 27 Cross References
| Verse | Text | Reference |
|---|---|---|
| Eze 43:27 | "...and I will accept them." | Implies God's gracious reception of His people. |
| Lev 1:4 | "He shall put his hand on the head of the burnt offering, and it shall be accepted for him to make atonement for him." | Connects acceptance with atonement, a theme emphasized in Ezekiel's prophecy. |
| Lev 22:29 | "And when you offer a sacrifice of thanksgiving to the LORD, you shall offer it so that it may be acceptable on your behalf." | Highlights the importance of thank offerings and their acceptability. |
| Psa 51:19 | "Then you will delight in right sacrifices, in burnt offerings and whole burnt offerings; then they will offer bulls on your altar." | Expresses David's understanding of God's pleasure in sincere worship. |
| Isa 56:7 | "even them I will bring to my holy mountain, and make them joyful in my house of prayer; their burnt offerings and their sacrifices will be accepted on my altar; for my house shall be called a house of prayer for all peoples." | Foreshadows the future universal acceptance of worship from all nations in God's house. |
| Mal 1:11 | "For from the rising of the sun to its setting my name shall be great among the nations, and in every place incense shall be offered to my name, and the grain offering of each, for my name shall be great among the nations, says the LORD of hosts." | Echoes the theme of universal worship and God's name being glorified. |
| Luke 2:34 | "...behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against..." | Simeon's prophecy connects the Messiah with acceptance and rejection. |
| Rom 12:1 | "I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship." | New Testament calls believers to offer themselves as living sacrifices, acceptable to God. |
| Eph 5:2 | "and walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God." | Christ's sacrifice is presented as a fragrant offering acceptable to God. |
| Heb 10:19 | "Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus..." | Christ's blood enables access and acceptance into God's presence. |
| Heb 13:15 | "Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name." | Encourages continual sacrifice of praise acceptable to God. |
| 1 Pet 2:5 | "you yourselves like living stones should be built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ." | Believers are spiritual sacrifices acceptable to God through Christ. |
| Rev 8:3-4 | "Another angel came and stood at the altar with a golden censer, and he was given much incense, that he might add it to the prayers of all the saints on the golden altar before the throne..." | Heavenly intercession and prayer offered as incense. |
| Gen 8:21 | "And when the LORD smelled the pleasing aroma, the LORD said in his heart, 'I will never again curse the ground because of man...'" | Noah's sacrifice as a "pleasing aroma" before the Lord. |
| Lev 23:43 | "...so that your generations may know that I made the people of Israel dwell in booths when I brought them out of the land of Egypt." | Divine intention to create remembrance of God's past faithfulness. |
| Eze 36:38 | "Like the redemptive flock, like the flock for Jerusalem on her appointed feasts, so shall the ruined cities be filled with flocks of men. And they will know that I am the LORD." | Future restoration of Jerusalem filled with people. |
| Jer 31:14 | "And I will give priests and Levites a rich bounty from my table, declares the LORD. 'Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and the house of Judah.'" | New covenant and blessings for God's people. |
| John 4:23 | "But the hour is coming, and is now, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him." | Jesus' teaching on true worship, in spirit and truth. |
| Acts 10:34 | "So Peter opened his mouth and said: "Truly I understand that God shows no partiality..." | God's impartiality and acceptance of those who fear Him. |
| 1 Cor 2:14 | "The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned." | The need for spiritual understanding to accept God's ways. |
Ezekiel 43 verses
Ezekiel 43 27 Meaning
This verse describes the conclusion of the Lord's decree concerning the renewed temple and its worship. It signifies the finalization of the altar's consecration and the acceptance of offerings by God, initiating a period of divine presence and relationship. It marks the ultimate fulfillment of God's plan for His people in relation to His dwelling place, bringing atonement and established order.
Ezekiel 43 27 Context
Ezekiel 43 concludes a significant section of the prophet's vision detailing a restored temple, its altar, and the ordinances for its worship. Chapter 43 itself begins with God's glory returning to the temple. The verses immediately preceding this one (43:18-26) outline the specific ritual for the consecration of the altar. This verse, 43:27, acts as the final declaration of the efficacy and acceptance of these consecrated offerings. The historical context is a message of hope and future restoration to the exiled Jewish people, emphasizing God's desire for a purified dwelling place and relationship with them.
Ezekiel 43 27 Word Analysis
- and: Conjunction connecting the preceding conditions with God's promise.
- I: Refers to the Lord God.
- will accept: (Hebrew: irtsiy - meaning to be pleased with, accept, approve, favor). This implies divine favor and validation. The Lord will look upon these offerings with pleasure.
- them: Refers to the offerings made according to the preceding instructions, particularly the bullocks and lambs as atonement. This signifies the acceptability of sin offerings and their capacity to atone.
Words Group Analysis
- "from the eighth day and onward": (Hebrew: mishmonat yamim va
aniya) This phrase marks the commencement of the regular priestly service and the acceptance of sacrifices for the people. It signifies a new beginning and the ongoing establishment of worship according to God's new order. - "the sons of Israel shall present your offerings": (Hebrew: yiśra’el benehem yiśmethenu) This highlights that the offerings are brought by the people, underscoring their participation in this restored covenant relationship.
- "my acceptance": (Hebrew:
aliytsar qorbanethaychem) This phrase combines "my acceptance" and "your offerings." It's a direct statement of God's sovereign will and pleasure in what is brought before Him. The emphasis is on His acceptance, not man's provision or merit. This points to the gracious nature of God in receiving His people's devotion.
Ezekiel 43 27 Bonus Section
The concept of "acceptability" is crucial throughout Scripture. In the Old Testament, it was tied to the prescribed sacrificial system. Cain's offering was not accepted because it lacked faith and proper intention (Gen 4:3-7), contrasting with Abel's accepted offering. The New Testament shifts the focus of acceptability to faith in Jesus Christ, who is Himself the perfect offering. Our worship and our very lives are to be presented as "living sacrifices, holy and acceptable to God" through Him (Rom 12:1). The restored temple and its worship in Ezekiel’s vision are a powerful type pointing to Christ and the spiritual worship He enables for all believers. The prophet's vision assures God's people of His commitment to dwelling with them and accepting their devotion once their sin is atoned for, a promise ultimately fulfilled in the Person and work of Jesus Christ.
Ezekiel 43 27 Commentary
This concluding verse of the altar's consecration ritual signifies the assurance of divine acceptance. After the detailed specifications for the altar's construction and consecration, the Lord declares His pleasure in the offerings that will be presented upon it. This acceptance is rooted in the atonement made by the sacrifices. It marks the establishment of a new, purified relationship between God and His people, centered around His presence in the temple. The temporal starting point ("from the eighth day") signifies the full inauguration of this order. This promise foreshadows ultimate acceptance through Christ, whose sacrifice is the true atonement for sins, enabling ongoing access and communion with God. The "acceptability" is not based on the offerings themselves but on God's sovereign grace and the provision of His Son.