Ezekiel 43:26 kjv
Seven days shall they purge the altar and purify it; and they shall consecrate themselves.
Ezekiel 43:26 nkjv
Seven days they shall make atonement for the altar and purify it, and so consecrate it.
Ezekiel 43:26 niv
For seven days they are to make atonement for the altar and cleanse it; thus they will dedicate it.
Ezekiel 43:26 esv
Seven days shall they make atonement for the altar and cleanse it, and so consecrate it.
Ezekiel 43:26 nlt
Do this each day for seven days to cleanse and make atonement for the altar, thus setting it apart for holy use.
Ezekiel 43 26 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezek 43:27 | Your burnt offerings and sacrifices on the altar... | Concluding consecration |
| Lev 1:4 | Your burnt offerings... laid on the altar. | Blood on the altar |
| Lev 4:25 | For the sin offering... his sin shall be forgiven him. | Atonement for sin |
| Heb 9:22 | Without shedding of blood is no remission. | Importance of blood atonement |
| 1 Pet 1:2 | Scattered... through obedience and sprinkling of the blood of Jesus Christ. | Sprinkling of blood |
| Ex 29:37 | You shall consecrate the altar and sanctify it. | Consecration of the altar |
| Ps 51:7 | Sprinkle me with hyssop, and I shall be clean. | Purification by sprinkling |
| Isa 6:7 | Behold, this hath touched thy lips... | Cleansed lips |
| Heb 12:24 | And to Jesus the mediator of the new covenant, and to the blood of sprinkling... | Sprinkling of blood |
| Rom 3:25 | Whom God hath set forth to be a propitiation through faith in his blood. | Propitiation through blood |
| 1 John 1:7 | ...cleanseth us from all unrighteousness. | Cleansing by blood |
| Rev 7:14 | ...washed their robes and made them white in the blood of the Lamb. | Washing in blood |
| Lev 8:15 | And he poured of the blood thereof upon the horns of the altar round about. | Blood on altar horns |
| 2 Chr 29:24 | And the priests set them in their appointed places... with the blood of the sin offering. | Blood for sin offerings |
| Heb 13:10 | We have an altar, whereof they have no right to eat which serve the tabernacle. | Spiritual altar |
| Rev 11:19 | And the temple of God was opened in heaven, and there was seen... in his temple. | Heavenly temple |
| Ps 11:4 | The LORD is in his holy temple, the LORD’s throne is in heaven. | God's throne in heaven |
| Ex 40:34 | Then a cloud covered the tabernacle of the congregation, and the glory of the LORD filled the tabernacle. | Glory filling the tabernacle |
| 1 Kings 8:10-11 | And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the LORD. | Glory in the Temple |
| Zech 3:1-5 | And he showed me Joshua the high priest... And the LORD said unto Satan... | Satan rebuked |
Ezekiel 43 verses
Ezekiel 43 26 Meaning
This verse speaks of the final consecration of the altar after the sacrifices offered on it, signifying a state of being set apart for God. The sprinkling of blood represents purification and atonement, making the altar holy and acceptable for divine worship. This act culminates in reconciliation and a restored relationship with God, where His presence will dwell among His people.
Ezekiel 43 26 Context
Ezekiel 43:1-27 describes Ezekiel's vision of the restored Temple. After detailing the measurements and arrangements of the new Temple, the prophet witnesses the glory of God returning to it, entering from the east. This chapter signifies a complete return and re-establishment of God's presence and proper worship among His people after their period of exile and apostasy. Verse 26, specifically, marks the completion of the sacrificial rites for the altar's consecration, which is a crucial step in preparing the sanctuary for God's inhabitation and establishing the ongoing priestly service.
Ezekiel 43 26 Word Analysis
- And (Hebrew: וְ - wə): A common conjunctive particle, indicating connection or continuation of thought, linking the action of atonement with the resulting holiness of the altar.
- for seven (Hebrew: שִׁבְעַת - shivaṭ): Signifies completeness and perfection in a divine sense. Seven days are often prescribed for consecration and purification rites in Leviticus.
- days (Hebrew: יָמִים - yamim): Refers to the period of time allocated for the consecration ritual.
- shall (Hebrew: יְכַפֵּר - yekapper): Future tense of the verb "to cover" or "to atone." It emphasizes the assured outcome of the seven-day period.
- the altar (Hebrew: הַמִּזְבֵּחַ - hammizbeah): The place where sacrifices are offered, symbolizing Christ as the ultimate sacrifice and the means of atonement.
- shall be (Hebrew: וְקֻדַּשׁ - wəquddash): Passive, perfect tense of the verb "to be holy" or "to be set apart." It indicates the state of being consecrated or sanctified as a result of the process.
- made holy (Hebrew: הִקְדִּישׁ - hiqdish): Hiphil infinitive of the verb qadash, meaning to make holy, sanctify, consecrate. This action is performed by the established priestly ministry.
- from (Hebrew: מִן - min): Indicates separation or origin.
- the iniquity (Hebrew: הָאָשָׁם - hā'āshām): Can refer to guilt or the trespass offering, signifying the removal of sin and its consequences.
- and (Hebrew: וְ - wə): Again, connecting the atonement for iniquity with the atonement for sin.
- from (Hebrew: מִן - min): Denotes origin, indicating the source from which atonement is made.
- the sin (Hebrew: הַחֵטְא - hakhēṭ'): Refers to sin itself or the sin offering. The use of both "iniquity" (asham) and "sin" (kheṭ) encompasses different aspects of transgression and guilt.
Word Group Analysis:
- "And for seven days shall the altar be atoning" (וְשִׁבְעַת יָמִים יְכַפֵּר הַמִּזְבֵּחַ - wəshivaṭ yamim yekapper hammizbeah): This phrase encapsulates the entire process of atonement concentrated over a specific, complete period for the altar. The altar is presented as the active agent of atonement during this consecrated time, a precursor to understanding Christ's finished work.
- "and shall be made holy" (וְקֻדַּשׁ - wəquddash): This signifies the result of the atonement – a state of absolute sanctification, set apart exclusively for God's purposes. It underscores that holiness is achieved through expiation.
- "from the iniquity and from the sin" (מִן הָאָשָׁם וּמִן הַחֵטְא - min hā'āshām umin hakhēṭ'): This duality highlights the comprehensive nature of the atonement. It addresses both the consequences of sin (iniquity, guilt, asham) and the sinful act itself (kheṭ), leaving no aspect of impurity unpurified.
Ezekiel 43 26 Bonus Section
The concept of a seven-day consecration period for the altar is not unique to Ezekiel. It is found in Leviticus chapters 8 and 9, where Moses consecrates Aaron and his sons, and subsequently the altar, for the priestly service. The ritual described involves anointing with blood and oil, signifying both cleansing and empowerment. This echoes the spiritual reality of the New Covenant, where believers are cleansed by the blood of Christ and consecrated as living stones in God's spiritual temple, indwelt by the Holy Spirit. The cleansing here addresses asham (guilt/trespass) and khet (sin/error), a comprehensive purification. This comprehensive cleansing is foundational for God's presence to dwell, a promise fulfilled in the Incarnation and presence of the Holy Spirit with believers. The emphasis on atonement of the altar through these sacrifices underscores that holiness and access to God are always mediated through expiation.
Ezekiel 43 26 Commentary
Ezekiel 43:26 outlines the completion of the seven-day consecration of the altar. This period is essential for its purification and sanctification. The phrase "shall be atoning" points to the continuous function of sacrifice in making the altar ritually pure. This signifies a thorough cleansing, addressing both the guilt of wrongdoing (asham) and the presence of sin itself (khet). The outcome is a holy altar, perfectly set apart for God's worship. This prefigures the ultimate atonement made by Jesus Christ, whose one sacrifice on the cross consecrates His people and His spiritual temple. The seven days of consecration emphasize the completeness of God's provision for reconciliation and holiness, establishing a foundation for His presence to dwell amongst His redeemed people once more.