Ezekiel 43:25 kjv
Seven days shalt thou prepare every day a goat for a sin offering: they shall also prepare a young bullock, and a ram out of the flock, without blemish.
Ezekiel 43:25 nkjv
Every day for seven days you shall prepare a goat for a sin offering; they shall also prepare a young bull and a ram from the flock, both without blemish.
Ezekiel 43:25 niv
"For seven days you are to provide a male goat daily for a sin offering; you are also to provide a young bull and a ram from the flock, both without defect.
Ezekiel 43:25 esv
For seven days you shall provide daily a male goat for a sin offering; also, a bull from the herd and a ram from the flock, without blemish, shall be provided.
Ezekiel 43:25 nlt
"Every day for seven days a male goat, a young bull, and a ram from the flock will be sacrificed as a sin offering. None of these animals may have physical defects of any kind.
Ezekiel 43 25 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 43:21 | Take the bull of the sin offering, and let the priest burn it in the appointed place outside the precincts, | Sanctification and atonement rites |
| Leviticus 4:3 | if it is the anointed priest who has sinned, bringing guilt upon the people, then let him offer to the LORD atoning sacrifice for the sin which he has committed, a young bull without blemish, for a sin offering. | Priestly sin offerings |
| Leviticus 16:14 | He shall take some of the blood of the bull and sprinkle it with his finger on and toward the mercy seat on the east side. And he shall sprinkle some of the blood before the mercy seat seven times with his finger. | Day of Atonement rituals |
| Numbers 15:22-24 | "If you err, and do not observe all these commandments which the LORD has spoken to Moses, all that the LORD has commanded you by the hand of Moses, from the day that the LORD gave commandment, and onward, then if it is by the congregation that any sin has been committed inadvertently, the congregation shall offer one young bull for a sin offering… | Sin offering for the congregation's error |
| Hebrews 9:22 | Indeed, under the law, almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. | Blood essential for forgiveness |
| 1 John 2:2 | He himself is the propitiation for our sins, and not for ours only but also for the sins of the whole world. | Christ's atoning sacrifice |
| Romans 5:8 | but God shows his love for us, in that while we were still sinners, Christ died for us. | Christ died for sinners |
| 2 Corinthians 5:21 | For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. | Sin imputed to Christ |
| Matthew 20:28 | just as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many." | Christ's sacrificial service |
| Psalm 32:1-2 | Blessed is the one whose transgression is covered, whose sin is blotted out. Blessed is the man against whom the LORD counts no iniquity, and in whose spirit there is no deceit. | Forgiveness and blessedness |
| Proverbs 20:9 | Who can say, “I have made my heart pure; I am clean from my sin”? | Pervasiveness of sin |
| Jeremiah 17:9 | The heart is more deceitful than all else, and is desperately sick; who can understand it? | The deceitful nature of the heart |
| Acts 20:28 | Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. | Care for the church |
| John 1:29 | The next day he saw Jesus coming toward him, and said, "Behold, the Lamb of God, who takes away the sin of the world!" | Christ as the Lamb of God |
| 1 Peter 1:18-19 | knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot. | Redemption through Christ's blood |
| Hebrews 7:27 | Unlike the other high priests, he called to present daily sacrifices, first for his own sins and then for those of the people, because he did this once for all when he offered up himself. | Christ's perfect, once-for-all sacrifice |
| Isaiah 53:5 | But he was pierced for our rebellions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. | Christ's suffering for sins |
| Psalm 103:12 | as far as the east is from the west, so far does he remove our transgressions from us. | The extent of God's forgiveness |
| Acts 4:12 | And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved." | Jesus as the only Savior |
| Mark 10:45 | even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many." | Christ's life given as a ransom |
Ezekiel 43 verses
Ezekiel 43 25 Meaning
This verse describes the initial sin offering presented by the prince in the restored Temple during the consecration ceremony. It establishes the prescribed procedure for dealing with the blood of the sin offering and emphasizes the prince's responsibility for any unintentional sins committed by the people.
Ezekiel 43 25 Context
Ezekiel 43 is part of the latter section of Ezekiel's prophecy, which deals with the vision of the new temple. After describing the destruction of the old temple and Jerusalem, Ezekiel receives detailed blueprints for a future sanctuary. Chapter 43 focuses on the procedures for the re-consecration of this new temple, marking a return to worship and divine presence among God's people. This specific verse occurs as the chapter outlines the burnt offerings, grain offerings, sin offerings, and peace offerings that will be made at the temple's dedication and subsequent worship. The prince's role is significant as a representative leader.
Ezekiel 43 25 Word Analysis
- וְהָיָה (və·hō·w·ṯâ) - "and it shall be" or "and it came to pass." This is a consecutive imperfect, indicating a future action or state of being, introducing the following instructions.
- חֵטְא (ḥē·ṭə) - "sin," "sin offering." Here it refers specifically to the sin offering, a sacrifice prescribed for atonement.
- לַנָּשִׂיא (lan·nā·śî) - "for the prince," "to the prince."
Lamed(ל) here indicates the recipient or the one for whom the offering is made. "Nasi" (prince) denotes a leader or ruler. - בְּיוֹם (bə·yō·wm) - "on the day," "in the day."
Beit(ב) signifies "in" or "on." - הִתְחַלֵּל (hit·ḥal·lêl) - "be consecrated," "be desecrated." In this Hithpael (reflexive) stem, it means "to consecrate oneself" or, in the context of the priests and Levites in relation to the sanctuary, "to minister" or "to perform their duties" in the sanctuary, a process of consecration and separation for service.
- הַהַקְדַּשׁ (ha·haq·daš) - "the holy," "the consecrated," "the sanctification." Refers to the holy place or the act of consecration.
- חָטָא (ḥā·ṭā) - "sin." Root verb, "to sin."
- בִּשְׁגָגָה (biš·ḡā·ḡā) - "inadvertently," "unintentionally."
Bet(ב) indicates "in."Shagagahdenotes an error or straying without malicious intent.
Group of words analysis:
- "וְהָיָה חֵטְא לַנָּשִׂיא" (and it shall be sin for the prince): This phrase highlights that even leadership responsibilities carry the burden of unintentional sin that affects the people, necessitating a sin offering for the prince in his representative capacity.
- "בְּיוֹם הִתְחַלֵּל הַהַקְדַּשׁ" (on the day the consecration is performed/on the day the consecration ministry occurs): This emphasizes that the offerings are integral to the beginning of worship in the restored temple, underscoring the seriousness of maintaining purity from the outset.
- "לְכַפֵּר עָלָיו" (to make atonement for him): This indicates the purpose of the sin offering – to cover the prince's unwitting sin.
- "חָטָא בִּשְׁגָגָה" (he sinned unintentionally): This specifies the nature of the sin being atoned for, distinguishing it from deliberate rebellion.
Ezekiel 43 25 Bonus Section
The specific placement of the sin offering's blood in the New Testament theology of atonement is reflected in Christ’s ministry. While Old Testament rituals involved blood sprinkled on the altar and sometimes before the veil, Jesus’ blood “purifies our conscience from dead works” (Hebrews 9:14), and He entered not a man-made sanctuary but heaven itself, appearing in God's presence for us (Hebrews 9:24). The prince’s sin offering, therefore, finds its ultimate fulfillment in Christ’s sinless sacrifice that perfectly cleanses and brings us into direct fellowship with God. The prophetic vision of Ezekiel emphasizes a return to ritual order, but the New Testament reveals the spiritual reality of God’s presence dwelling not in a physical temple but within believers.
Ezekiel 43 25 Commentary
This verse underscores the sacredness of the covenant community and the accountability of leadership. The prince, as a representative of the people, offered a sin offering for any unintentional transgressions that might affect the community's relationship with God in the newly consecrated Temple. This practice reflects the biblical understanding that all humanity, including leaders, is prone to error. The inclusion of a sin offering for the prince emphasizes that atonement is necessary even for unintentional sins and that leadership demands particular diligence and a provision for covering the people's potential spiritual contamination through their leader's oversight. This anticipatory provision for sin cleansing in a restored worship setting points forward to the ultimate atonement provided by Jesus Christ, the true High Priest and Prince of Peace, who perfectly consecrates His people.