Ezekiel 43:24 kjv
And thou shalt offer them before the LORD, and the priests shall cast salt upon them, and they shall offer them up for a burnt offering unto the LORD.
Ezekiel 43:24 nkjv
When you offer them before the LORD, the priests shall throw salt on them, and they will offer them up as a burnt offering to the LORD.
Ezekiel 43:24 niv
You are to offer them before the LORD, and the priests are to sprinkle salt on them and sacrifice them as a burnt offering to the LORD.
Ezekiel 43:24 esv
You shall present them before the LORD, and the priests shall sprinkle salt on them and offer them up as a burnt offering to the LORD.
Ezekiel 43:24 nlt
You are to present them to the LORD, and the priests are to sprinkle salt on them and offer them as a burnt offering to the LORD.
Ezekiel 43 24 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 43:18 | "And he said unto me, Son of man, thus saith the Lord GOD; These are the ordinances of the altar..." | Ordains specific sacrifices for priests |
| Leviticus 16:3-34 | Describes the detailed rituals for the Day of Atonement. | Details Yom Kippur sacrifices |
| Leviticus 23:1-44 | Outlines the various Feasts of the Lord. | Specifies appointed feasts |
| Numbers 29:1-40 | Lists the prescribed sacrifices for the feasts. | Provides feast day sacrifices |
| 2 Chronicles 29:16-36 | Reforms in worship include bringing burnt offerings. | Restoration of burnt offerings |
| Ezra 3:1-13 | Sacrifices offered upon the altar after the return from exile. | Sacrifices re-established |
| Nehemiah 12:43 | Days of gladness with sacrifices and thank offerings. | Joyful sacrifices |
| Psalm 51:17-19 | The sacrifices of God are a broken spirit; a broken and contrite heart... | Broken spirit as acceptable sacrifice |
| Isaiah 1:11 | "To what purpose is the multitude of your sacrifices unto me?..." | Questioning ritualism without heart |
| Jeremiah 7:21-23 | "Add your burnt offerings unto your sacrifices, and eat flesh." | Emphasis on obedience over sacrifice |
| Hosea 6:6 | "For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings." | Mercy and knowledge valued |
| Malachi 1:10-14 | Condemns blemished sacrifices. | Unacceptable sacrifices for the Lord |
| Romans 12:1 | "I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice..." | Presenting bodies as living sacrifice |
| Hebrews 9:11-28 | Christ's sacrifice is perfect and final. | Christ's ultimate atonement |
| Hebrews 10:1-18 | The inadequacy of Old Testament sacrifices contrasted with Christ's. | Law unable to perfect by sacrifice |
| 1 Peter 2:5 | "Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ." | Spiritual sacrifices through Christ |
| Revelation 5:9-10 | The redeemed sing of Christ's blood purchasing them for a kingdom and priests. | Redeemed as priests and kings |
| John 1:29 | "Behold the Lamb of God, which taketh away the sin of the world." | Christ as the atonement |
| Acts 4:24-28 | The early church prayed to God who made the heavens and the earth. | Acknowledging God's sovereignty |
| Philippians 4:18 | "But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God." | Offerings as well-pleasing sacrifices |
Ezekiel 43 verses
Ezekiel 43 24 Meaning
This verse describes the appointed sacrificial offerings that the priests are to make for Israel on the day of atonement and other appointed feasts. The focus is on propitiation (atonement) for sins and offerings of worship and thanksgiving.
Ezekiel 43 24 Context
Ezekiel chapter 43 describes the vision of the restored Temple in Jerusalem, symbolizing God's presence returning to His people. After detailing the new measurements and layout of the Temple complex and altar, this verse addresses the specific sacrifices that are to be offered there according to God's ordinances. This chapter follows prophecies of judgment and restoration, marking a new era of covenant relationship with God. The context emphasizes the holiness of God and the prescribed means of approach to Him through atoning sacrifice.
Ezekiel 43 24 Word Analysis
- וְהָיוּ (və·hā·yū): "and they shall be". Future tense, third person plural verb. Indicates a continuing or established practice.
- עֹלַ֣ת (ʿō·laṯ): "burnt offering". Feminine singular construct state of עֹלָה (ʿōlâ), meaning ascension, referring to a sacrifice completely consumed by fire.
- וּשְׁלָמִ֣ים (ū·šə·lā·mîm): "and peace offerings" or "fellowship offerings". Masculine plural of שָׁלֵם (šālēm), referring to sacrifices shared between God and the offerer, promoting communion.
- חֵ֤לֶק (ḥê·leq): "portion" or "part". Masculine singular noun.
- לָהֶם (lā·hem): "for them". Third person masculine plural pronoun.
- לְעַמּ֥וֹ (lə·ʿam·mōw): "for my people". Preposition לְ (lə) meaning "for", with עַם (ʿam) meaning "people", and the suffix ־וֹ (-ô) meaning "his" (referring to God, as it's God speaking through Ezekiel).
- נְאֻם (nə·’um): "saith" or "utterance of". Masculine singular noun, typically used for divine pronouncements.
- אֲדֹנָ֥י (ă·ḏō·nāy): "the Lord GOD". The Divine Name YHWH (transliterated as Adonai when the tetragrammaton is encountered in reading) followed by אֱלֹהִים (’ĕlōhîm) meaning "God", translated as "Lord GOD".
- יהוה (YHWH): The Tetragrammaton, the personal covenant name of God.
Word-group Analysis
- "offerings for them" (עֹלַ֣ת וּשְׁלָמִ֣ים לָהֶם֙): Refers to the specified types of sacrifices—burnt offerings for complete consecration and fellowship offerings for communion—that were to be made on behalf of the people.
- "portion for my people" (חֵ֤לֶק לְעַמּ֥וֹ): Indicates that these sacrifices constitute the designated provision or share for the community to maintain their relationship with God.
- "saith the Lord GOD" (נְאֻם֙ אֲדֹ֣נָֽיׇ): Emphasizes the divine authority and origin of these regulations for worship.
Ezekiel 43 24 Bonus Section
The meticulous detail in Ezekiel regarding Temple rituals, including these specific offerings, contrasts with the prophetic critique of superficial sacrifices seen in earlier prophets like Hosea and Isaiah. While Ezekiel foresees a literal, restored Temple and its ordinances, this focus on divinely prescribed offerings resonates with the New Testament emphasis on Christ's atoning sacrifice as the ultimate means of reconciliation. The spiritual sacrifices mentioned in Peter and Romans reflect the fulfillment of this Old Testament framework, where believers, as part of Christ's priesthood, offer their lives and praise as acceptable sacrifices. This verse can be seen as laying groundwork for understanding the perpetual, yet perfected, nature of acceptable worship.
Ezekiel 43 24 Commentary
This verse functions as a specific decree from God regarding the ongoing sacrificial system to be practiced within the restored Temple framework outlined by Ezekiel. The inclusion of both burnt offerings (עֹלָה) and peace offerings (שְׁלָמִים) is significant. Burnt offerings represent complete devotion and atonement, signifying the consecration of the offerer to God. Peace offerings, conversely, involve fellowship, with portions shared by the offerer and God, signifying communion and restored relationship. God explicitly declares these are their "portion" and entitlement, establishing them as the divine provision for Israel's ongoing covenantal life and access to God. This highlights that worship and atonement are not optional but an appointed "portion" for the people of God, a continuous element of their relationship with the divine. The reference underscores that all these acts are ordained by God Himself (נְאֻם אֲדֹנָי יֱהוִה), confirming His sovereignty over worship practices.