Ezekiel 43:22 kjv
And on the second day thou shalt offer a kid of the goats without blemish for a sin offering; and they shall cleanse the altar, as they did cleanse it with the bullock.
Ezekiel 43:22 nkjv
On the second day you shall offer a kid of the goats without blemish for a sin offering; and they shall cleanse the altar, as they cleansed it with the bull.
Ezekiel 43:22 niv
"On the second day you are to offer a male goat without defect for a sin offering, and the altar is to be purified as it was purified with the bull.
Ezekiel 43:22 esv
And on the second day you shall offer a male goat without blemish for a sin offering; and the altar shall be purified, as it was purified with the bull.
Ezekiel 43:22 nlt
"On the second day, sacrifice as a sin offering a young male goat that has no physical defects. Then cleanse and make atonement for the altar again, just as you did with the young bull.
Ezekiel 43 22 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 43:22 | "And on that day shall the prince offer for his sin a young bull for a sin offering." | NT parallel to Christ as sacrifice (Heb 7:27) |
| Exodus 29:10 | "And thou shalt bring the bullock unto the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock." | Priestly ordination parallels |
| Leviticus 4:3 | "If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin the young bullock without blemish unto the LORD for a sin offering." | Sin offering for anointed priest |
| Leviticus 8:14 | "And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering." | Application of bull sin offering |
| Leviticus 9:2 | "And he said unto Aaron, Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD." | First sacrifice by Aaron |
| Hebrews 9:22 | "And almost all things are by the law purged with blood; and without shedding of blood is no remission." | Blood in purification |
| Hebrews 10:11 | "And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:" | Contrast with Levitical priesthood |
| 1 Peter 2:5 | "Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ." | New Testament priesthood |
| Revelation 1:5 | "And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood," | Christ's cleansing power |
| John 1:29 | "The next day John seeth Jesus coming unto him, and saith, Behold the lamb of God, which taketh away the sin of the world." | Lamb of God as sin remover |
| Romans 3:25 | "Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;" | Christ as propitiation |
| Isaiah 53:5 | "But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed." | Suffering Servant’s atonement |
| 2 Corinthians 5:21 | "For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him." | Christ bearing sin |
| Ephesians 5:2 | "And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God of a sweet savour." | Christ's sacrifice as aroma |
| Psalm 51:17 | "The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise." | God’s desire for a contrite heart |
| Philippians 2:17 | "Yea, and if I be offered up upon the sacrifice and service of your faith, I joy, and rejoice with you all." | Being poured out for faith |
| Malachi 1:11 | "For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts." | Gentile worship, pure offering |
| Hebrews 13:15 | "By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name." | Spiritual sacrifices of praise |
| Leviticus 1:3 | "If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD." | Voluntary burnt offering |
| Numbers 15:24 | "And if it be done without knowledge, and the congregation have erred, then the whole congregation shall offer a young bullock for a burnt offering, for a sweet savour unto the LORD, with the meat offering thereof, and an handful of fine flour mingled with oil for a meat offering, and oil poured thereon." | Bull burnt offering for congregation's error |
Ezekiel 43 verses
Ezekiel 43 22 Meaning
This verse describes the prescribed purification offering for the priests in the reconstructed temple, focusing on a sin offering and a burnt offering. The ram serves as a sin offering for the priests, signifying atonement for their transgressions, while the bull is for the people's sin offering. The subsequent burnt offering of a bull demonstrates a complete consecration and devotion to God.
Ezekiel 43 22 Context
Ezekiel chapter 43 continues the vision of the restored temple, detailing the future worship and priestly duties within this glorious structure. The prophet is given instructions for the consecration of the altar and the procedures for sacrifices. This specific verse falls within the instructions for offerings made by the "prince," which likely refers to the king or ruler who would participate in the temple's ministry. The emphasis is on purification and atonement through specific animal sacrifices before the presence of God. The historical context is the post-exilic period, where there was a longing for the return of God's glory and a properly functioning worship system.
Ezekiel 43 22 Word Analysis
- וּבְיוֹם (uv-yom): "and on the day." This prepositional phrase indicates a specific time or occasion, setting the stage for the ensuing action.
- הַהוּא (ha-hu): "that day." This demonstrative pronoun points to a particular day previously mentioned or implied in the ongoing prophetic vision, likely a significant day of inauguration or restoration.
- יַקְרִיב (yakriv): "shall offer." This is a Piel (causative) form of the verb qrb (qarav), meaning "to bring near." In a sacrificial context, it signifies presenting an offering to God.
- הַנָּשִׂיא (ha-nasi'): "the prince." This term refers to the ruler or leader. In this context, it is the appointed civil authority who would also have a role in the divine service.
- לְחַטָּאתוֹ (l'-chattato): "for his sin." The preposition l (le) means "for" or "to." Chatta'ah (chattath) refers to sin or an error. This signifies the purpose of the offering: to atone for personal sin.
- פַּר (par): "a young bull." This is the specific animal prescribed for the sin offering, indicating its importance and value.
- בֶּן־בָּקָר (ben-baqar): "a son of the herd," which translates to a young bullock or calf.
- לְחַטָּאת (l'-chattath): "for a sin offering." Reinforces the purpose of the offering as atonement.
Words Group Analysis
- "And on that day shall the prince offer for his sin a young bull for a sin offering." This clause establishes a routine or an immediate action to be taken on a specific day by the prince. The prince's role in offering a sin offering underscores that even leadership is not exempt from the need for atonement. The young bull is a significant sacrifice, signifying the seriousness of sin and the need for a substantial provision for cleansing.
Ezekiel 43 22 Bonus Section
The detailed instructions for offerings in Ezekiel, particularly chapters 40-46, are highly symbolic. The restored temple and its rituals speak of a perfected and glorified worship in the Messianic age. The "prince" in this context is a subject of much discussion among theologians. Some see him as a literal Davidic king in a future earthly kingdom, while others view him as a typological representation of Christ as the High Priest and King. The inclusion of sin and burnt offerings by the prince mirrors the pattern set by Aaron and his sons during their ordination, emphasizing holiness and continuous purification for those who approach God's presence and minister to His people.
Ezekiel 43 22 Commentary
This verse delineates a crucial aspect of the future worship system in the restored Jerusalem temple. It highlights that both the leadership (the prince) and the people require sin offerings for atonement. The specific use of a young bull for the prince's sin offering suggests a hierarchy in sacrificial weight, reflecting the leader's public accountability. This practice foreshadows the ultimate sinless sacrifice of Jesus Christ, who bore the sins of all humanity, fulfilling the Levitical system's intent of making a way for sin to be dealt with before a holy God. While the Levitical offerings were temporary and required repetition, Christ's one sacrifice brought eternal redemption.