Ezekiel 43:21 kjv
Thou shalt take the bullock also of the sin offering, and he shall burn it in the appointed place of the house, without the sanctuary.
Ezekiel 43:21 nkjv
Then you shall also take the bull of the sin offering, and burn it in the appointed place of the temple, outside the sanctuary.
Ezekiel 43:21 niv
You are to take the bull for the sin offering and burn it in the designated part of the temple area outside the sanctuary.
Ezekiel 43:21 esv
You shall also take the bull of the sin offering, and it shall be burned in the appointed place belonging to the temple, outside the sacred area.
Ezekiel 43:21 nlt
Then take the young bull for the sin offering and burn it at the appointed place outside the Temple area.
Ezekiel 43 21 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 43:20 | "You shall set apart from it a bull for a sin offering..." | Purification for sin offerings |
| Leviticus 8:15 | "...and put some of the blood on the horns of the altar all around with his finger, and so purified the altar and bound it with a cord at the base of the altar." | Altar purification rituals |
| Leviticus 16:19 | "He shall sprinkle some of the blood on it seven times with his finger, and cleanse it and consecrate it from the uncleannesses of the children of Israel." | Consecration and cleansing |
| Hebrews 9:22 | "Indeed, under the law, almost everything is purified with blood, and without the shedding of blood there is no forgiveness." | Blood and forgiveness |
| 1 Peter 1:2 | "...elect according to the foreknowledge of God the Father, in sanctification of the Spirit, for obedience and sprinkling of the blood of Jesus Christ: Grace and peace be multiplied to you." | Sanctification and blood |
| Romans 5:8 | "But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us." | Atonement for sinners |
| John 1:29 | "The next day John saw Jesus coming toward him, and said, “Behold! The Lamb of God who takes away the sin of the world!" | Jesus as Lamb of God |
| Hebrews 10:10 | "By that will we have been sanctified through the offering of the body of Jesus Christ once for all." | Sanctification through Christ |
| Colossians 1:14 | "in whom we have redemption through His blood, the forgiveness of sins." | Redemption through blood |
| Revelation 1:5 | "...and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth. To Him who loved us and washed us from our sins in His own blood," | Washed by blood |
| Ephesians 5:2 | "And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma." | Christ's sacrifice |
| Acts 10:43 | "To Him all the prophets witness that, through His name, whoever believes in Him will receive remission of sins." | Remission of sins |
| 1 Corinthians 1:30 | "But of Him you are in Christ Jesus, who became for us wisdom from God—and righteousness and sanctification and redemption—" | Sanctification in Christ |
| 2 Corinthians 5:19 | "that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation." | Reconciliation |
| Hebrews 13:10 | "We have an altar, from which those who serve the tabernacle have no right to eat." | Christ as the altar |
| John 17:19 | "And for their sakes I sanctify Myself, that they also might be sanctified by the truth." | Jesus sanctifying Himself |
| Psalm 51:7 | "Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow." | Purification imagery |
| Isaiah 6:7 | "And he touched my mouth with it, and said: “Behold, I have now touched your lips with it, and your iniquity is taken away, and your sin purged.”" | Cleansing of sin |
| Jeremiah 33:8 | "I will cleanse them from all their iniquity by which they have sinned against Me. And I will pardon all their iniquities by which they have sinned and by which they have transgressed against Me." | Pardon of iniquity |
| Revelation 7:14 | "And I said to him, “Sir, you know.” So he said to me, “These are the ones who come out of the great tribulation, and washed their robes and made them white in the blood of the Lamb." | Washed in the blood of the Lamb |
Ezekiel 43 verses
Ezekiel 43 21 Meaning
The verse describes the ritual cleansing and sanctification of the altar for sin offerings. The purification process for the altar is mandated to be carried out specifically for the atonement of Israel, ensuring their acceptance before God. This sanctification extends to making the altar holy for God's use.
Ezekiel 43 21 Context
Ezekiel chapter 43 returns to the vision of the restored temple. Following the description of the new temple's dimensions and layout, the prophet focuses on the procedures for consecrating the altar and its associated purification rituals. This specific verse falls within a section detailing the functions and holiness of the altar of burnt offering within this future sanctuary. The emphasis is on the practical steps to ensure the altar is suitable for divine acceptance and serves as the central point for Israel's worship and atonement. This restoration vision is given during the Babylonian exile, offering hope and a blueprint for future worship, connecting past covenant responsibilities with future divine presence.
Ezekiel 43 21 Word Analysis
- וְקִדַּשְׁתֶּ֑ם (vekiddashtem) - From the root qadash (קָדַשׁ), meaning "to be holy," "to be set apart," "to sanctify." In the Niphal conjugation, as used here (implied by context of ritual action upon something), it means "to be sanctified." Here it means "you shall sanctify" or "you shall consecrate." It emphasizes setting apart for divine use and making ceremonially clean.
- אֹת֑וֹ (oto) - "it" or "him," referring back to the altar.
- לְחַטָּ֑את (lechattat) - Preposition le (ל) meaning "for" or "to," and chattat (חַטָּא) meaning "sin" or "sin offering." Thus, "for a sin offering" or "for sin." This indicates the purpose of the sanctification—to prepare it for the sin offerings, and by extension, for atonement itself.
- וְקִדַּשְׁתֶּ֤ (vekiddashtem) - Repetition of the verb from the beginning of the verse, "and you shall sanctify." Reinforces the action and importance.
- אֹת֑וֹ (oto) - Again, "it," the altar.
- כַּאֲשֶׁר֙ (ka'asher) - "as" or "according to how." It connects the preceding action to a prescribed manner or standard.
- נִכָּהַר֙ (nikkar) - From the root nkr, meaning "to recognize," "to acknowledge," or "to show oneself." In the Niphal, it often carries the sense of "to be distinguished" or "to make oneself known." Here, the phrase ka'asher nikkar often refers to what has been divinely designated or made known through instruction. It implies following a specific divine directive.
- וּכְקֹדֶשׁ֙ (ukodesh) - Conjunction u (ו) meaning "and," and kodesh (קֹדֶשׁ) meaning "holiness" or "holy thing." So, "and as holy" or "and as a holy thing."
- אֶת־הָאָ֣רֶץ (et ha'aretz) - Direct object marker et (אֶת), and ha'aretz (הָאָרֶץ) meaning "the land." In this context, it is referring to the land of Israel, emphasizing that the sanctification is for the sake of the nation residing in the land.
- מְקֹדָשׁ (mekodash) - Adjective from qadash, meaning "sanctified" or "holy." It further describes the state to which the altar is brought.
Word Group Analysis:
- "For a sin offering" (לְחַטָּ֑את): This phrase is pivotal. The altar's purpose is intrinsically linked to dealing with sin. The sanctification is not an end in itself but a necessary step for atonement to occur on behalf of Israel.
- "As it has been made known" (כַּאֲשֶׁר֙ נִכָּהַר֙): This implies that the process of sanctification is not arbitrary but follows established divine instruction. It's about obedience to God's revealed will concerning worship. While the Hebrew can be debated, its placement suggests a formal, ordained procedure.
- "And as holy" (וּכְקֹדֶשׁ֙): This signifies the altar’s transition into a state of divine separation and purity. It is designated as sacred and exclusively for God's purposes.
- "Sanctify it... for the land" (קִדַּשְׁתֶּ֤ אֹת֑וֹ ... אֶת־הָאָ֣רֶץ): The ultimate beneficiary of this sanctification is the nation ("the land"). The holiness of the altar directly impacts the relationship between God and His people, particularly in dealing with sin for the atonement of Israel.
Ezekiel 43 21 Bonus Section
The ritualistic cleansing of the altar using blood, as detailed in Leviticus and foreshadowed here, speaks to the deep offense of sin against a holy God. The repetition of the verb "sanctify" emphasizes that this is not a one-time event but a thorough process to establish and maintain the sanctity of the place where atonement occurs. The focus on "the land" (Israel) highlights God's covenantal concern for His people and their collective purification from sin. The reference to something being "made known" (נִכָּהַר֙) suggests a basis in divine revelation rather than human tradition for these rituals. This concept of prescribed worship finds parallels in later New Testament discussions about following Christ's commands and understanding the true meaning of sacrifice.
Ezekiel 43 21 Commentary
This verse articulates a critical aspect of worship: the purification and sanctification of the altar for the crucial function of dealing with Israel's sin. The act of consecration is twofold: first, for the specific purpose of the sin offering itself, and second, to establish the altar's inherent holiness. The phrase "as it has been made known" underscores the importance of following God's precise instructions for worship, reflecting a pattern seen throughout Levitical law. The ultimate goal is atonement "for the land," meaning for the people of Israel. This signifies that their sin separation is paramount, and the purified altar is the means by which God receives their sacrifices and grants reconciliation. In the New Testament, this theme of atonement and sanctification finds its ultimate fulfillment in Jesus Christ, who is both the perfect sacrifice and the High Priest. His offering cleanses us from sin and makes us holy unto God, fulfilling the prophetic vision seen by Ezekiel.