Ezekiel 43 14

Ezekiel 43:14 meaning summary explained with word-by-word analysis enriched with context, commentary and Cross References from KJV, NIV, ESV and NLT.

Ezekiel 43:14 kjv

And from the bottom upon the ground even to the lower settle shall be two cubits, and the breadth one cubit; and from the lesser settle even to the greater settle shall be four cubits, and the breadth one cubit.

Ezekiel 43:14 nkjv

from the base on the ground to the lower ledge, two cubits; the width of the ledge, one cubit; from the smaller ledge to the larger ledge, four cubits; and the width of the ledge, one cubit.

Ezekiel 43:14 niv

From the gutter on the ground up to the lower ledge that goes around the altar it is two cubits high, and the ledge is a cubit wide. From this lower ledge to the upper ledge that goes around the altar it is four cubits high, and that ledge is also a cubit wide.

Ezekiel 43:14 esv

from the base on the ground to the lower ledge, two cubits, with a breadth of one cubit; and from the smaller ledge to the larger ledge, four cubits, with a breadth of one cubit;

Ezekiel 43:14 nlt

From the gutter the altar rises 3 1?2 feet to a lower ledge that surrounds the altar and is 21 inches wide. From the lower ledge the altar rises 7 feet to the upper ledge that is also 21 inches wide.

Ezekiel 43 14 Cross References

VerseTextReference
Ezek 40:5And there was a wall on the outside of the house all around... with a reed of six long cubits... each cubit a handbreadth longer.Defines the specific "long cubit" used for Ezekiel's vision.
Ezek 43:13"These are the measurements of the altar by cubits (the cubit being a cubit and a handbreadth)..."Introduces the detailed measurements of this particular altar.
Ezek 43:15The altar hearth shall be four cubits high, with four horns projecting upward from the hearth.Continues the description of the altar's ascending structure.
Exod 27:1-2"You shall make the altar of acacia wood, five cubits long... square... and you shall make horns for it..."Prior divine instructions for the construction of an altar (Tabernacle).
Exod 25:9"According to all that I show you concerning the pattern of the tabernacle and all its furniture, so you shall make it."God requires exact adherence to His divinely revealed plans.
1 Chr 28:19"All this," said David, "the Lord made me understand in writing by His hand upon me, all the plans for the work."Emphasizes divine authorship for architectural temple plans.
Lev 1:9...the priest shall burn all of it on the altar, as a burnt offering, a food offering...Illustrates the ritual function of the altar in offerings.
Lev 17:11"For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement..."Highlights the altar's purpose in atonement for sin.
Heb 9:11-12But when Christ appeared as a high priest... through the greater and more perfect tent... obtained eternal redemption.Christ fulfills the need for a perfect and ultimate altar/sacrifice.
Heb 10:1-4For since the law has but a shadow of the good things to come instead of the true form... sacrifices could never... take away sins.The limitations of the Old Testament altar and sacrifices.
Heb 10:10-14By this will we have been sanctified through the offering of the body of Jesus Christ once for all... He has perfected for all time...Christ's one perfect sacrifice completely fulfills temple typology.
Heb 13:10We have an altar from which those who serve the tabernacle have no right to eat.Refers to the spiritual altar of Christ's cross and work.
1 Kgs 6:38In the eleventh year... the temple was finished in all its parts, and according to all its specifications.Historical example of God's plans for His temple being meticulously followed.
Isa 6:3And one called to another and said: "Holy, holy, holy is the Lord of hosts; the whole earth is full of His glory!"Underscores God's absolute holiness, requiring a holy approach.
Lev 10:3Then Moses said to Aaron, "This is what the Lord has said: 'Among those who are near Me I will be sanctified...'"God demands holiness from those who draw near to Him in worship.
Ezek 44:5"Son of man, mark well, see with your eyes, and hear with your ears all that I tell you concerning all the ordinances of the house..."God emphasizes close attention to His instructions for the temple.
Rev 21:10-11He carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem... having the glory of God.Visions of future perfect structures guided by divine presence and glory.
Rev 21:15-17The city lies foursquare... He measured its wall, 144 cubits by human measurement, which is also an angel's.Future heavenly city described with precise, divinely mandated dimensions.
1 Cor 14:33For God is not a God of confusion but of peace, as in all the churches of the saints.Principle of divine order and peace, reflected in God's specific plans.
1 Cor 14:40But all things should be done decently and in order.Adherence to order and proper conduct in all matters pertaining to God.
Zech 4:7"Who are you, O great mountain? Before Zerubbabel you shall become a plain... He shall bring forth the top stone with shoutings of 'Grace, grace to it!'"Prophecy of rebuilding by divine grace, perhaps referencing a future temple.
Haggai 2:7-9I will shake all the nations... I will fill this house with glory... The latter glory of this house shall be greater than the former.Promise of a more glorious future temple, hinting at divine design.

Ezekiel 43 verses

Ezekiel 43 14 meaning

The verse meticulously details the initial dimensions of the great altar of burnt offering within Ezekiel's visionary temple. It specifies the height and width of two projecting platforms or ledges that form the base of the altar's structure. The first section, measured "from the base upon the ground to the lower ledge," is to be two cubits in height and one cubit in breadth. The subsequent section, extending "from the lesser ledge to the greater ledge," measures four cubits in height and also maintains a one-cubit breadth. These precise measurements highlight the divine blueprint for constructing a sacred structure for holy worship.

Ezekiel 43 14 Context

Ezekiel 43:14 is an integral part of Ezekiel's extensive vision (chapters 40-48) received while in exile in Babylon. This vision, following the destruction of Solomon's Temple, presents a detailed blueprint of a new temple, its priesthood, rituals, and the reordering of the land of Israel. Chapter 43 begins with the glorious return of the Lord's presence to this visionary temple, after which God directs Ezekiel to observe and convey the "law of the temple" (Ezek 43:12). Immediately following this, the specific dimensions of the great altar of burnt offering are provided (Ezek 43:13-17). This passage details the ascending ledges of the altar, underscoring its pivotal role in the re-establishment of holy worship, pure atonement, and the conditions necessary for God's holy presence to dwell among His people, offering both a stark rebuke for past defilement and a profound hope for future spiritual restoration.

Ezekiel 43 14 Word analysis

  • And from the base (וּמֵהַחֵיק - u'mehachik): Literally means "from the bosom" or "from the hollow." In this architectural context, it refers to the lowest foundational element of the structure, implying the ground level or foundation of the altar. It signifies the absolute starting point.
  • upon the ground (מִן הָאָרֶץ - min ha'aretz): Directly confirms the measurement begins at the surface of the earth. This stresses the earthly grounding of a structure designed for heavenly encounter.
  • to the lower ledge (עַד הָעֲזָרָה הַתַּחְתּוֹנָה - ad ha'azarah hattachtonah):
    • עֲזָרָה (azarah) refers to a projecting "ledge," "platform," or "terrace" on the side of the altar. These likely provided support or facilitated access for priests.
    • הַתַּחְתּוֹנָה (hattachtonah) means "the lower one," indicating the first or lowest of these tiered platforms in the altar's ascent.
  • shall be two cubits (שְׁתַּיִם אַמָּה - shtayim ammah): Specifies the height of this initial section of the altar. The "cubit" (Hebrew אַמָּה - ammah) is the longer cubit mentioned in Ezek 40:5 (approx. 20.67 inches), signifying precise, divine measurement. The number two often implies emphasis or a defined boundary.
  • and the breadth (רֹחַב - rochav): Denotes the horizontal width of the projecting ledge, distinct from the main body of the altar.
  • one cubit (אֶחָת - echath): Specifies the uniform width of this platform. The singular cubit for breadth emphasizes consistency and precise proportion in the design.
  • and from the lesser ledge (וּמֵהָעֲזָרָה הַקְּטַנָּה - u'meha'azarah ha'ketannah): Refers to the first ledge, now termed "lesser" (קְטַנָּה - ketannah, meaning "small" or "inferior") to distinguish it from the subsequent, higher platform. This implies an ascending scale.
  • to the greater ledge (עַד הָעֲזָרָה הַגְּדוֹלָה - ad ha'azarah ha'gedolah): This is the next elevated tier of the altar structure. גְּדוֹלָה (gedolah) means "great" or "greater," marking a significant step higher and closer to the main altar hearth.
  • shall be four cubits (אַרְבַּע אַמּוֹת - arba' ammot): The height of this second, higher section. The number four can symbolically represent the four corners of the earth, signifying completeness or universality in the altar's purpose of reconciliation.
  • and the breadth one cubit (רֹחַב הָאַמָּה אֶחָת - rochav ha'ammah echath): Reaffirms the consistent one-cubit width for the projection of this upper ledge, ensuring symmetrical and precise construction according to divine decree.

Words-group analysis

  • "And from the base upon the ground to the lower ledge shall be two cubits": This initial clause defines the first stage of the altar's construction, marking a precise vertical rise from the most fundamental earthly point. It signifies the commencement of the holy structure, distinct from common ground. The "two cubits" as the initial height emphasizes a measurable, intentional elevation towards sacredness.
  • "and the breadth one cubit" (repeated): This phrase, repeated for both defined levels, highlights the uniform projection and stability of these ledges. It underlines the meticulous consistency in the divine design, where specific dimensions contribute to the overall balance and structural integrity, crucial for the sacred work performed upon it.
  • "from the lesser ledge to the greater ledge shall be four cubits": This passage describes the subsequent, more substantial vertical ascent, building upon the initial platform. The use of "lesser" and "greater" highlights the clear hierarchical progression towards the ultimate sacrificial area. The four cubits signify a more significant elevation, preparing for the most holy acts of atonement to follow.

Ezekiel 43 14 Bonus section

The recurring number "one" for the breadth of the ledges signifies consistency in design and perhaps represents the singularity and unity of the divine way of atonement. The meticulous details given for the altar immediately after the return of God's glory (Ezek 43:1-5) establish a clear link between God's presence and the purity required for His dwelling place. This architectural description is also given as a form of divine pedagogy, to make the exiled people "ashamed of their iniquities" (Ezek 43:10) by comparing their past defiled altars with God's perfect standard, thereby calling them to repentance and faithful observance. The use of ledges (azarah) also implicitly suggests practicality for priests performing rituals, showing that God's holy design is both architecturally sound and functionally perfect.

Ezekiel 43 14 Commentary

Ezekiel 43:14, with its intricate architectural measurements for the altar's lower tiers, serves as more than just a blueprint. It's a profound theological statement. The divine instruction for such precise dimensions (in specific "long cubits") underscores God's absolute holiness, demonstrating that all approach to Him must conform to His perfect standard, not human whim. These ascending ledges visually convey a structured, reverent progression towards God's presence, indicating that worship and atonement are governed by divine order and precision. The altar, central to atonement, foreshadows the ultimate, perfect sacrifice of Jesus Christ. Just as every cubit of this visionary altar points to divine exactitude, Christ's sacrifice is a flawless, singular, and final act that perfectly fulfills God's plan for reconciling humanity to His holy presence, providing access through His established means.