Ezekiel 43:13 kjv
And these are the measures of the altar after the cubits: The cubit is a cubit and an hand breadth; even the bottom shall be a cubit, and the breadth a cubit, and the border thereof by the edge thereof round about shall be a span: and this shall be the higher place of the altar.
Ezekiel 43:13 nkjv
"These are the measurements of the altar in cubits (the cubit is one cubit and a handbreadth): the base one cubit high and one cubit wide, with a rim all around its edge of one span. This is the height of the altar:
Ezekiel 43:13 niv
"These are the measurements of the altar in long cubits, that cubit being a cubit and a handbreadth: Its gutter is a cubit deep and a cubit wide, with a rim of one span around the edge. And this is the height of the altar:
Ezekiel 43:13 esv
"These are the measurements of the altar by cubits (the cubit being a cubit and a handbreadth): its base shall be one cubit high and one cubit broad, with a rim of one span around its edge. And this shall be the height of the altar:
Ezekiel 43:13 nlt
"These are the measurements of the altar : There is a gutter all around the altar 21 inches deep and 21 inches wide, with a curb 9 inches wide around its edge. And this is the height of the altar:
Ezekiel 43 13 Cross References
| Verse | Text | Reference |
|---|---|---|
| Eze 43:13 | The sin offering, or the transgression offering, the flesh thereof shall be eaten in a holy place; nigh unto the altar shall they eat it; it shall be holy of holies. | Leviticus 6:25-26 (Sin offerings eaten by priests in a holy place) |
| Eze 43:14 | And this is the ordinance of the meat offering: the sons of Aaron shall offer it before the LORD, before the altar. | Leviticus 2:1-3 (Rules for grain offerings) |
| Eze 43:15 | And the second lamb of the morning, and for the burnt offering; and shall be eaten by the sons of Aaron, the priests, at the place of sacrifice, holy, holy, holy. | Leviticus 6:24-26 (Priests to eat sin offerings in holy place) |
| Eze 43:17 | This shall be an ordinance for ever unto them, throughout their generations, that they eat them, and they shall be holiness. | Leviticus 10:16-19 (Aaron and his sons should eat sin offerings) |
| Lev 4:26 | And the priest shall burn all the fat thereof upon the altar, as the fat of the sacrifice of the peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him. | Ezekiel 43:19 (Altar atonement for sin) |
| Lev 6:14 | And this is the law of the burnt offering: it shall be burnt upon the altar all night unto the morning; and the fire of the altar shall be burning with it. | Ezekiel 40:46 (Holiness of altar) |
| Num 18:9 | And this shall be thine; the most holy things of the offerings of the LORD, from the fire, from the meat offering, and from the sin offering, and from the trespass offering, which they shall render unto me; most holy for thee and for thy sons. | Ezekiel 43:20 (Holy offerings for priests) |
| Heb 10:8 | Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; | Hebrews 10:6 (Christ's sacrifice superseding old law) |
| Heb 10:11 | And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: | Hebrews 10:11 (Sacrifices cannot perfect those who draw near) |
| 1 Cor 10:20 | But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. | 1 Corinthians 10:14-21 (Fellowship with the altar of Christ) |
| Rev 7:15 | Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. | Revelation 7:15 (Servants of God in His temple) |
| Ps 51:17 | The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. | Psalm 51:16-17 (Spiritual sacrifice accepted by God) |
| Isa 66:20 | And they shall bring all your brethren for an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD. | Isaiah 66:20 (Gentiles brought as offering) |
| Jer 7:31 | And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart. | Jeremiah 7:31 (Abomination of child sacrifice) |
| Eze 22:26 | Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them. | Ezekiel 22:26 (Priests profaning holy things) |
| Eze 42:10 | And to the vestibule thereof is the east side toward the porch of the vestibule. | Ezekiel 42:10 (Description of outer courts) |
| Lev 4:29 | And he shall lay his hand on the head of the sin offering, and kill the sin offering in the place of the burnt offering. | Leviticus 4:29 (Placement of sin offering) |
| Heb 9:22 | And almost all things are by the law purged with blood; and without shedding of blood is no remission. | Hebrews 9:22 (Blood is essential for remission) |
| Rev 4:8 | And the four beasts, each of them with six wings about him; and they were full of eyes round about and within: and they rest not day and night, saying, Holy, holy, holy, is the Lord God Almighty, which was, and is, and is to come. | Revelation 4:8 (Celestial worship of God's holiness) |
Ezekiel 43 verses
Ezekiel 43 13 Meaning
This verse describes a fundamental law concerning the burnt offering and the grain offering in relation to the altar in the restored temple. It specifies that any "sin offering" (Hebrew: עֹלַת־חַטָּאת - olat-chatat) which is essentially an offering for sin, if placed upon the altar, is considered an abomination. These offerings were meant to be disposed of in a designated clean place outside the sanctuary, signifying that the sin itself, though expiated by the offering, was not to be treated with familiarity or in a way that would "profane" the holy place or the altar. The law underscores the gravity of sin and the sanctity of the place where God’s presence resides.
Ezekiel 43 13 Context
Ezekiel chapter 43 recounts a powerful vision of God's glory returning to the magnificent new temple. Following detailed descriptions of the temple's architecture in preceding chapters, this chapter marks the climax where the divine presence re-enters. God instructs Ezekiel on the proper procedures and laws to be observed within this renewed sanctuary, emphasizing its holiness and the sanctity of the worship conducted there. Specifically, verse 13 addresses the disposition of sin offerings and grain offerings, setting the parameters for their use within the sacred precinct, highlighting the importance of distinguishing the holy from the profane. This occurs within the broader context of God’s covenant faithfulness to restore His people and His dwelling place after their sin and exile.
Ezekiel 43 13 Word analysis
- "As for the sin offering": Introduces a specific category of offering with distinct rules. The Hebrew word for sin offering is chatat, referring to a sacrifice for sin.
- "where the burnt offering is offered": This phrase likely refers to the place where the primary burnt offering (Holocaust) was consumed on the altar. The burnt offering symbolized complete devotion.
- "there shall the sin offering be killed": The location for the killing of the sin offering is specified as the same general area as the burnt offering, indicating proximity to the altar, yet the handling and consumption differ.
- "and the blood thereof sprinkled round about upon the altar": This action of blood sprinkling is a key ritual for atonement and purification of the altar itself. It signifies cleansing from past defilements.
- "that which is appointed for the grain offering": Refers to the food portions of the grain offering designated for priestly consumption. The grain offering was typically made of fine flour, oil, and frankincense.
- "a sin offering also": This re-emphasizes that certain sin offerings were not to be consumed, but rather entirely burnt or disposed of in a designated place outside the sanctuary. The sin offerings for the High Priest or the whole congregation were consumed by fire.
- "for the atonement of the transgressions of the congregation": Clarifies the purpose of specific sin offerings, linking them to the corporate sin and need for atonement for the entire community.
Ezekiel 43 13 Bonus section
The principle here resonates with the New Testament understanding of Christ's sacrifice. While the sin offerings under the Mosaic Law had specific protocols for their handling, Jesus' sinless sacrifice, referred to in Hebrews as "without spot," was perfect and complete. He became sin for us (2 Cor 5:21), and His offering was final for the forgiveness of sins, not to be repeated. The disposal of certain sin offerings outside the camp (Heb 13:11-12), where Jesus also suffered, symbolizes that His atoning work was entirely outside the religious "camp" of the old covenant, a new and ultimate atonement accepted by God. This verse reinforces the distinction between atonement for sin (where expiation occurred) and the ongoing sanctification and acceptable worship in God's presence. The sanctity of the altar, where the blood was sprinkled, is paralleled by Christ’s perfect work that cleanses both the worshiper and the heavenly sanctuary.
Ezekiel 43 13 Commentary
This verse provides a crucial distinction in the handling of sacrificial offerings within the restored sanctuary. It contrasts the fate of some sin offerings with that of the grain offering. While grain offerings were partly for the priests, certain sin offerings, particularly those for sins that deeply defiled the sanctuary or the community, were not to be eaten by the priests within the holy place. Instead, they were either burnt entirely or disposed of in a specific clean location outside. The blood ritual signifies the cleansing and consecration of the altar. This emphasizes the inherent "holiness of holies" status for these specific portions and the severe consequences of treating anything related to sin and atonement lightly within God's presence. The ritual practices served as tangible reminders of sin's corrupting nature and the necessity of God's cleansing power.