Ezekiel 42:7 kjv
And the wall that was without over against the chambers, toward the utter court on the forepart of the chambers, the length thereof was fifty cubits.
Ezekiel 42:7 nkjv
And a wall which was outside ran parallel to the chambers, at the front of the chambers, toward the outer court; its length was fifty cubits.
Ezekiel 42:7 niv
There was an outer wall parallel to the rooms and the outer court; it extended in front of the rooms for fifty cubits.
Ezekiel 42:7 esv
And there was a wall outside parallel to the chambers, toward the outer court, opposite the chambers, fifty cubits long.
Ezekiel 42:7 nlt
There was an outer wall that separated the rooms from the outer courtyard; it was 87 1?2 feet long.
Ezekiel 42 7 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 40:46 | ...those priests, the sons of Zadok, who are of the sons of Levi, who keep the charge of the sanctuary. | Servants in the sanctuary |
| Leviticus 6:16 | "The rest of the cereal offering shall be Aaron’s and his sons’. It is a most holy thing. | Designation of offerings |
| Leviticus 10:17 | "Why did you not eat the sin offering in the place of the sanctuary, since it is most holy? | Sanctity of offerings |
| 1 Samuel 21:4 | "And the priest answered David, “No common bread is available, but there is unleavened bread; and if the young men have abstained from women recently, then it is clean. | Purity of those ministering |
| Hebrews 9:23 | Thus it was necessary for the copies of the things in the heavens to be purified with these, but the heavenly things themselves with better sacrifices than these. | Purification of heavenly things |
| Exodus 30:20 | whenever they go into the tent of meeting or draw near the altar to minister, they shall wash with water, so that they may die. | Ritual washing for priests |
| Numbers 18:9 | This shall be yours: the most holy contributions from the gifts of the LORD. | Holy contributions for priests |
| Ezekiel 42:13 | Then he said to me, "The north chambers and the south chambers on the outside are the priests’ chambers, where the priests who approach the LORD shall eat the most holy offerings. There they shall lay down the most holy offerings, the grain offerings, the sin offerings, and the guilt offerings, for the place is holy. | Specific location for offerings |
| John 4:24 | "God is spirit, and those who worship him must worship in spirit and truth.” | Nature of true worship |
| Matthew 22:30 | For at the resurrection they neither marry nor are given in marriage, but are like angels in heaven. | State of resurrected beings |
| Acts 3:21 | whom heaven must hold until the time of all restoration, of which God spoke by the mouth of his holy prophets from of old. | Restoration of all things |
| 1 Corinthians 6:19 | Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, | Believer as a temple |
| 2 Corinthians 3:3 | Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart. | New covenant ministry |
| Revelation 21:22 | And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. | The Lord as the temple |
| Leviticus 21:10 | "The high priest who is chief among his brothers, on whose head the anointing oil is poured and who is consecrated to wear the garments, shall not let his head go uncovered, nor tear his clothes. | Holiness of the High Priest |
| Numbers 4:15 | "And when Aaron and his sons have finished covering the sanctuary and all the furnishings of the sanctuary, as the camp sets out, after that the sons of Kohath shall come to carry them, but they shall not touch the holy things, lest they die. | Handling holy things |
| Acts 7:59 | And as they were stoning Stephen, he invoked the Lord, saying, “Lord Jesus, receive my spirit.” | Martyrdom and heaven |
| Philippians 2:9 | Therefore God has highly exalted him and bestowed on him the name that is above every name, | Exaltation of Christ |
| Romans 12:1 | I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. | Presenting bodies as sacrifice |
| Ephesians 5:2 | and walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. | Christ's sacrifice |
Ezekiel 42 verses
Ezekiel 42 7 Meaning
This verse describes the purpose of the chambers, which were built for the priests who served in the sanctuary. They were designated as "most holy" places, emphasizing their sanctity and the sacred duties performed by those within them. Their function was to hold the most holy offerings, set apart for God.
Ezekiel 42 7 Context
Ezekiel 42 is part of the prophet Ezekiel's visionary account of a future temple and its regulations. This chapter details the dimensions and specifications of chambers and courts within the temple complex. Verse 7 specifically addresses the chambers set aside for the priests, highlighting their sacred function in relation to holy offerings. The broader context of Ezekiel's prophecy involves a return from Babylonian exile and a renewed covenant with God, marked by a restored temple worship.
Ezekiel 42 7 Word Analysis
- וְלַקֹּדֶשׁ (wə-laqqōdɛš) - "and for the holy" or "and for the sanctuary". The "wə-" (וְ) is a conjunction, "and". "la-" (לָ) is a preposition meaning "to", "for", or "belonging to". "qōdɛš" (קֹדֶשׁ) means "holy" or "sanctuary".
- לָהֶם (lāhɛm) - "for them" or "to them". This pronoun refers back to the priests.
- הַמְקַדְּשִׁים (haməqaddəšîm) - "who keep holy" or "who consecrate". This is the active participle of the verb qādaš (קָדַשׁ), meaning "to be holy," "to consecrate," "to sanctify." It implies an ongoing action of making or keeping something holy.
- לְאֵלֶּה (lə’ēlleh) - "for these" or "to these". Referring to the most holy offerings mentioned.
Word Group Analysis:
- "and for the holy for them the consecrating": This phrase indicates that the chambers are designated specifically for the priests who perform the sanctifying work within the sanctuary.
- "to hold the most holy": This points to the primary purpose of these chambers – to house the most sacred portions of offerings made to God.
Ezekiel 42 7 Bonus Section
The concept of "most holy" offerings was fundamental in Israelite worship. These included things like sin offerings and guilt offerings (Leviticus 10:17). The priests who ate these were required to be ritually clean and morally pure, highlighting a profound connection between the spiritual condition of the minister and the holiness of the sacred duty. The new covenant also speaks of believers being temples of the Holy Spirit (1 Corinthians 6:19) and presenting their bodies as living sacrifices (Romans 12:1), showing a continuity of the principle of holiness in service, though through different means. The ultimate fulfillment of a holy dwelling place is seen in Christ Himself and the new Jerusalem where God dwells with humanity (Revelation 21:22).
Ezekiel 42 7 Commentary
These chambers served a critical function for the priests ministering in the temple. They were the designated place to store and consume the "most holy" offerings. This designation underscores the absolute holiness required of those who served in God's presence and handled His offerings. The priests, by being consecrated and performing these duties, were set apart, mirroring the sacredness of the place and the items within. This is not just about physical space but a reflection of the spiritual separation and purity necessary for acceptable service unto the Lord. The future temple envisioned by Ezekiel reiterates the principle of distinct places for distinct levels of sanctity.