Ezekiel 42:10 kjv
The chambers were in the thickness of the wall of the court toward the east, over against the separate place, and over against the building.
Ezekiel 42:10 nkjv
Also there were chambers in the thickness of the wall of the court toward the east, opposite the separating courtyard and opposite the building.
Ezekiel 42:10 niv
On the south side along the length of the wall of the outer court, adjoining the temple courtyard and opposite the outer wall, were rooms
Ezekiel 42:10 esv
In the thickness of the wall of the court, on the south also, opposite the yard and opposite the building, there were chambers
Ezekiel 42:10 nlt
On the south side of the Temple there were two blocks of rooms just south of the inner courtyard between the Temple and the outer courtyard. These rooms were arranged just like the rooms on the north.
Ezekiel 42 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 40:44 | "And in the inner court were chambers... the daughters of the singers." | Similar placement for priestly functions |
| Ezekiel 40:45 | "And he said unto me, These chambers whose outlook is toward the north... and those whose outlook is toward the south are the chambers of the priests..." | Direct identification of priestly chambers |
| Ezekiel 40:46 | "The chamber whose outlook is toward the north is for the priests, the keepers of the charge of the altar: they are the sons of Zadok, who, of the sons of Levi, come near to the LORD to minister unto him." | Specifies sons of Zadok for priestly duty |
| Numbers 3:27-28 | "And of the Kohathites was Shemiah the son of Korah, his sons. And the chief of the house of the fathers of Kohath were Amminadab. And his charge was concerning the {tabernacle of the congregation}, and the {instruments}, and the {gate}, and the {veil}, and all the {service} thereof." | Lists Levitical responsibilities, echoing priestly service |
| 1 Chronicles 6:54 | "Now these are their {settled} cities {in their borders}: the {cities} of the Kohathites..." | Distribution of priestly/Levitical cities |
| Acts 4:13 | "Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus." | Apostles' authority derived from their service to God |
| John 1:14 | "And the Word was made flesh, and tabernacled among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth." | Christ tabernacling among His people |
| Revelation 7:15 | "Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them." | Believers serving God in His eternal temple |
| Isaiah 22:23-24 | "And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father's house. And they shall hang upon him all the glory of his father's house, the offspring and the issue, all vessels of smaller quantity, from the vessels of cups, even to all the vessels of flagons." | Prophecy of Christ as the sure foundation, linking to temple imagery |
| Matthew 12:5-6 | "Do ye not read in the law, how that on the sabbath days the priests in the temple profane it, and are blameless? But I say unto you, That in this place is one greater than the temple." | Priests' actions in the temple, Jesus' superior authority |
| 1 Corinthians 3:16 | "Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?" | Believers as the New Testament temple |
| 1 Corinthians 6:19 | "What? know ye not that your body is the temple of God, and that the Spirit of God dwelleth in you?" | Body as the temple of the Holy Spirit |
| Hebrews 7:26-27 | "For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for that he did once, when he offered up himself." | Christ as the perfect High Priest, superior to Old Testament priests |
| Hebrews 8:1-2 | "Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the majesty in the heavens; A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man." | Christ's ministry in the heavenly sanctuary |
| Revelation 21:22 | "And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it." | God and the Lamb as the eternal temple |
| Psalm 23:6 | "Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever." | Desire to dwell in the Lord's presence/house |
| Amos 9:13-14 | "Behold, the days come, saith the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt. And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them." | Promise of restoration and abundant dwelling with God |
| Jeremiah 31:12 | "Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the LORD, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all." | Description of blessedness in Zion and a thriving relationship with God |
| Nehemiah 13:10-13 | "And I perceived that the portions of the Levites had not been given them: for the Levites and the singers, that did the work, were fled every one unto his field. Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place. Then brought all Judah the tithe of the corn and the wine and the oil unto the storehouses." | The importance of providing for those who served in the temple |
| Leviticus 6:16 | "And the remainder of the meat offering shall Aaron and his sons eat: it shall be eaten without leaven in the holy place, in the court of the tabernacle of the congregation." | Rules for consuming offerings by priests |
Ezekiel 42 verses
Ezekiel 42 10 Meaning
This verse describes a specific architectural feature within the restored Temple complex as described in Ezekiel's vision. It states that "by the length of it, over against the west, by the entrance of the north, and over against the entrance of the east, were chambers" belonging to the priests who ministered. These chambers were strategically placed for accessibility and function within the sacred precinct.
Ezekiel 42 10 Context
Ezekiel 42 continues the prophet's visionary account of a restored Temple complex. Following the detailed measurements and specifications of the outer and inner courts and the various buildings within, chapter 42 focuses on the side chambers attached to the Temple structure itself. These chambers served specific purposes, with verse 10 clarifying their role for the priests who ministered in the Temple. Historically, the priests and Levites had designated living quarters and service areas within or near the Temple precincts, ensuring they were ready to perform their duties. This vision, given during the Babylonian exile, offered hope for a future return and the rebuilding of God's house, with precise specifications for its construction and function. The placement of these chambers for the priests underscores the importance of order, access, and readiness in the service of God.
Ezekiel 42 10 Word analysis
- "And": Conjunction indicating continuation and connection of clauses.
- "by": Preposition indicating location or proximity.
- "the length": Refers to the extent of the structure along its longer dimension.
- "of it": Refers back to the preceding described structure (the Temple buildings).
- "over against": In front of, opposite to.
- "the west": Direction specified, indicating one side of the building complex.
- "by": Preposition indicating adjacency or proximity.
- "the entrance": Access point.
- "of the north": Direction specified for one entrance.
- "and": Conjunction.
- "over against": In front of, opposite to.
- "the entrance": Access point.
- "of the east": Direction specified for another entrance.
- "were chambers": Existence of rooms or small dwellings.
- "priests": Those appointed for religious service in the Temple.
- "which minister": Those who performed duties and offered sacrifices.
Words-group by words-group analysis
- "by the length of it, over against the west, by the entrance of the north, and over against the entrance of the east": This phrase precisely locates the chambers. Their placement "over against the west" suggests they were on the western side of a specific area. The reference to entrances "of the north" and "of the east" implies these chambers were situated relative to access points on these sides, possibly flanking a courtyard or a particular section of the Temple, granting easy access for the ministers from those directions. The "length of it" refers to the dimension of the structure to which these chambers were attached.
- "were chambers of the priests, which minister": This group identifies the occupants and purpose of these rooms – the priests dedicated to service in the Temple. The phrase "which minister" highlights their functional role in the divine service, underscoring that these chambers were not just residences but were directly tied to their sacred duties.
Ezekiel 42 10 Bonus section
The specific orientation and adjacency described for the priests' chambers in Ezekiel's vision recall the functional design principles observed in ancient cultic structures. The aim was always to facilitate orderly and continuous worship, with living quarters and service areas seamlessly integrated into the sacred complex. This architectural arrangement not only ensured logistical efficiency for the priests but also symbolically reinforced their constant dedication and proximity to God's presence in the sanctuary. The emphasis on their role "which minister" underscores the active and continuous nature of priestly service, as opposed to a merely passive residence.
Ezekiel 42 10 Commentary
This verse details the practical provisions for the priests in Ezekiel's visionary Temple. Their chambers are strategically located by the length of a structure, and in proximity to entrances from the north and east. This specific placement ensures the priests, who were constantly engaged in ministry, had immediate access to their duty stations and living quarters. It reflects the importance of order and preparedness in the worship of God, where those appointed to serve were to be readily available. The mention of priests "which minister" emphasizes the functional purpose of these spaces, serving those dedicated to the sacred rites. This points to the holistic design of worship, encompassing both the grand ceremonial areas and the necessary facilities for the human participants. In a broader sense, it reminds us of the need for well-provisioned and organized spaces for those serving in spiritual leadership and ministry today.