Ezekiel 40:47 kjv
So he measured the court, an hundred cubits long, and an hundred cubits broad, foursquare; and the altar that was before the house.
Ezekiel 40:47 nkjv
And he measured the court, one hundred cubits long and one hundred cubits wide, foursquare. The altar was in front of the temple.
Ezekiel 40:47 niv
Then he measured the court: It was square?a hundred cubits long and a hundred cubits wide. And the altar was in front of the temple.
Ezekiel 40:47 esv
And he measured the court, a hundred cubits long and a hundred cubits broad, a square. And the altar was in front of the temple.
Ezekiel 40:47 nlt
Then the man measured the inner courtyard, and it was a square, 175 feet wide and 175 feet across. The altar stood in the courtyard in front of the Temple.
Ezekiel 40 47 Cross References
Verse | Text | Reference |
---|---|---|
Ezekiel 40:44 | In their innermost court were chambers and an area for the priests, facing north… | Describes chambers of priests |
Ezekiel 40:46 | The priests who serve at the altar—the priests of the line of Zadok, who from the Levites are permitted to come near me to serve me, declares the Lord GOD— | Identifies the serving priests of Zadok |
Ezekiel 42:20 | He measured all around it; it was a wall five hundred [and] forty-three… | Outlines the outer perimeter's measurement |
Ezekiel 43:13 | “These are the measurements of the altar by cubits… | Details altar measurements for atonement |
1 Kings 6:5 | He built chambers all around the walls of the house, on the side of the house, round about both the temple and the inner sanctuary. And he made side chambers round about. | Historical description of Solomon's temple chambers |
Jeremiah 3:17 | At that time they shall call Jerusalem the throne of the LORD, and all nations shall gather to it… | Prophecy of Jerusalem as God's throne |
Zechariah 8:3 | Thus says the LORD: “I have returned to Zion and will dwell in the midst of Jerusalem… | Zion as the dwelling place of God |
John 1:14 | And the Word became flesh and dwelt among us… | Incarnation, Christ dwelling among us |
Revelation 21:22 | And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. | The ultimate temple in New Jerusalem |
Revelation 21:10 | He carried me away in the Spirit to a great high mountain, and showed me the holy city Jerusalem… | Vision of New Jerusalem, echoing Ezekiel's vision |
Hebrews 8:2 | ministering in the sanctuary and in the true tabernacle, which the Lord erected and not man. | Christ ministering in the heavenly sanctuary |
Exodus 25:40 | And see that you make them according to the pattern for them, which is being shown to you on the mountain. | Command for the Tabernacle according to a pattern |
Numbers 18:5 | to guard the charge of the sanctuary and the charge of the altar, that there may be no more wrath on the people of Israel. | Levitical duties for sanctuary service |
Isaiah 56:7 | even them I will bring to my holy mountain, and make them joyful in my house of prayer… | Gentiles included in God's house |
1 Corinthians 3:16 | Do you not know that you are God’s temple and that God’s Spirit dwells in you? | Believers as the temple of the Holy Spirit |
1 Corinthians 6:19 | Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own. | Individual believers as temples |
2 Chronicles 3:1 | Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah… | Solomon's temple construction start |
Psalm 27:4 | One thing have I asked of the LORD, that will I seek after, that I may dwell in the house of the LORD all the days of my life... | Desire to dwell in God's house |
Acts 7:49 | ‘Heaven is my throne, and the earth is my footstool. What kind of house will you build for me? says the Lord, or what is the place of my rest? | God's transcendence, not confined to a building |
Revelation 7:15 | Therefore they are before the throne of God and serve him day and night in his temple; his dwelling is with them. | Eternal service in God's presence |
Ezekiel 40 verses
Ezekiel 40 47 Meaning
This verse describes the measurement of the inner court of the temple, specifically the gate towards the north. It marks a significant measurement related to the divine dwelling and the renewed worship described in Ezekiel's vision. The focus is on the specific dimensions given to a part of this futuristic temple.
Ezekiel 40 47 Context
Ezekiel chapter 40 begins a lengthy vision of a restored temple, which appears after the destruction of Jerusalem and the exile of Judah. This vision is symbolic and restorative, highlighting God’s continued presence and holiness even after judgment. Chapter 40 focuses on the outer courts, gates, and measurements, emphasizing divine order and access. Verse 47 specifically details the measurements of the inner court, marking the priestly area, and its northern gate. This section contributes to the grand design of God’s dwelling place, pointing to future restoration and holiness for His people. Historically, the vision would have provided hope to the exiled Jews, illustrating God's faithfulness to His promises and His enduring relationship with Israel.
Ezekiel 40 47 Word Analysis
- וּבִכְתֵּ֣ף (uvik’tef): "And on the shoulder" or "and on the side."
- Originates from the Hebrew root meaning "shoulder," suggesting a projecting part or side.
- Implies a position to the side of a larger structure.
- הַצָּפֹו֘נִ֘ית (hatzaponit): "the northern."
- From the Hebrew word "tsafon" (צָפוֹן), meaning "north."
- Indicates directionality and placement relative to the other parts of the temple complex.
- לִּ֤שְׁכַּת֙ (lishkat): "for the chamber."
- From the Hebrew root "shakah" (שָׁכַן), related to dwelling or residing.
- Refers to a specific room or apartment, in this case, designated for the priests.
- הַכֹּ֣הֲנִ֔ים (hakohenim): "the priests."
- The plural form of "kohen" (כֹּהֵן), meaning priest.
- Identifies the specific group who would use this chamber.
- שָׁ֧מָּה (shammah): "there."
- An adverb of place, pointing to the specific location within the inner court.
- לִּשְׁכַּת֙ (lishkat): "the chamber."
- Again, referring to a dedicated room.
- הַקֹּדֶשׁ֙ (hakodesh): "the holy."
- From "qadosh" (קָדוֹשׁ), meaning holy, sacred, set apart.
- Emphasizes the sanctity of this specific chamber within the temple precinct.
Words Group Analysis:
- "And on the shoulder, the northern, for the chamber of the priests": This phrase denotes a specific chamber located on the north side, designated for priestly use. It highlights the spatial organization and function within the temple. The "shoulder" implies it's adjacent to a main structure.
- "there for the chamber of the holy": This emphasizes the sacred purpose of this priestly chamber, explicitly labeling it as "holy." This reinforces the segregation of holy functions and spaces within the temple complex, essential for maintaining divine presence.
Ezekiel 40 47 Bonus Section
The precise measurements and detailed layout presented in Ezekiel 40-48 are often debated among scholars. Some view the temple vision as a literal blueprint for a future terrestrial temple during a millennial reign of Christ, while others interpret it symbolically, representing God's presence, order, and perfection in His people, particularly the church, or even the eternal state in the New Jerusalem. The emphasis on holiness and separation is a consistent theme throughout Scripture, reflecting God’s nature and His expectations for His people. The priestly chambers, being holy, directly relate to the mediating role of priests in ancient Israel, a role ultimately fulfilled in Jesus Christ, the Great High Priest, as depicted in the New Testament. The inclusion of such detail serves to magnify God’s glory and His careful provision for His relationship with humanity.
Ezekiel 40 47 Commentary
Verse 47 meticulously defines the location and purpose of a significant priestly chamber within Ezekiel's visionary temple. Situated on the north side and referred to as a "shoulder," it forms part of the inner court's architecture. The description emphasizes its function: housing priests who ministered in this sacred space. The repeated use of "chamber" (lishkah) points to organized, functional areas, underscoring the ordered nature of divine worship. The designation "the holy" (hakodesh) highlights the sacred separation required for priestly service, differentiating these areas from the common spaces. This verse contributes to the overall depiction of a perfectly structured, divinely inhabited sanctuary, emphasizing the sanctity of those who serve God.