Ezekiel 40:33 kjv
And the little chambers thereof, and the posts thereof, and the arches thereof, were according to these measures: and there were windows therein and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad.
Ezekiel 40:33 nkjv
Also its gate chambers, its gateposts, and its archways were according to these same measurements; and there were windows in it and in its archways all around; it was fifty cubits long and twenty-five cubits wide.
Ezekiel 40:33 niv
Its alcoves, its projecting walls and its portico had the same measurements as the others. The gateway and its portico had openings all around. It was fifty cubits long and twenty-five cubits wide.
Ezekiel 40:33 esv
Its side rooms, its jambs, and its vestibule were of the same size as the others, and both it and its vestibule had windows all around. Its length was fifty cubits, and its breadth twenty-five cubits.
Ezekiel 40:33 nlt
Its guard alcoves, dividing walls, and entry room were the same size as those of the others, and there were windows along the walls and in the entry room. The gateway passage measured 87 1?2 feet long and 43 3?4 feet wide.
Ezekiel 40 33 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezek 40:2 | Vision of a New Temple and Jerusalem | Visionary context for Temple architecture |
| Ezek 40:46 | Sons of Zadok priests in the inner court | Priestly access to specific temple areas |
| Ezek 42:16-20 | Measurements of the Temple complex | Provides proportional understanding |
| Jer 3:17 | Jerusalem as the Throne of the LORD | Theological significance of the place |
| Zech 8:20-23 | Nations seeking the LORD in Jerusalem | Future hope for peace and inclusivity |
| Isa 56:6-7 | Gentiles welcomed in the LORD's house | Universal access to worship |
| Matt 12:46-50 | Jesus' true family are those who do God's will | Spiritual dwelling |
| John 14:2-3 | Jesus preparing a place for believers | Place of dwelling and communion |
| 1 Cor 3:16-17 | Believers are the temple of God | The concept of God's dwelling |
| Eph 2:19-22 | Unified into God's dwelling | The Church as God's temple |
| Heb 12:22-24 | Heavenly Jerusalem, spirits of the just | A greater, spiritual fulfillment |
| Rev 3:12 | New Jerusalem, a pillar in God's temple | Victorious dwelling |
| Rev 11:1-2 | Temple and altar measurement for God's people | Prophetic emphasis on sanctuary |
| Rev 21:15-16 | New Jerusalem dimensions | Continuity of structure and holiness |
| Rev 21:22 | No temple in New Jerusalem | Fulfillment in God's presence |
| 1 Chron 23:29 | Duties of the priests regarding offerings | Temple services and responsibilities |
| Num 18:2-7 | Levitical priestly service | Priestly functions within the sanctuary |
| Ps 4:8 | Dwelling in safety | The security of God's dwelling |
| Isa 11:9 | Earth filled with knowledge of the LORD | Era of peace and righteousness |
| Hab 2:20 | The LORD is in his holy temple | God's presence in the sanctuary |
Ezekiel 40 verses
Ezekiel 40 33 Meaning
This verse describes the design and function of the "house of peace" (meaning "Shalom" - a deep sense of well-being, wholeness, and covenant faithfulness). The structure is positioned at the northeast gate, and the specific measurements detailed pertain to its inner court. The purpose of this structure is further elaborated in later verses concerning its offerings and inhabitants.
Ezekiel 40 33 Context
Ezekiel's vision in chapter 40 is a detailed architectural blueprint of a future Temple and city, following the Babylonian destruction of the First Temple. This prophecy serves as a message of hope and restoration to the exiled Judeans, assuring them that God's presence would return and His worship would be re-established in perfect order. The chapter systematically describes the outer and inner courts, gates, chambers, and measurements of this symbolic sanctuary, pointing to a renewed covenant relationship and divine indwelling.
Ezekiel 40 33 Word analysis
וְאֶל־יָם (v'el-yam): "And to the north side." Connects the previous location to this one. "Yam" (ים) refers to the sea or north. The north side of the Temple complex.
צָפֹנֶה (tsaphoneh): "the north." Reinforces the directional reference.
מַסֵּנֹת (massenoth): "porticoes" or "vestibules." Refers to a porch or covered structure. Implies an entranceway.
יָֽפֶה (yafeh): "beautiful." Describes the pleasing aesthetic or perfection of the structure.
לַגָּג (lagag): "to the roof" or "for the roof." Indicates the structure’s function or relationship to an upper level.
תִּמְרָה (timrah): "palm tree." Suggests decorative elements, symbolizing victory and righteousness, aligning with prophetic symbolism.
וְגַם (vegam): "and also" or "and moreover." Introduces additional details.
לִגָּלְיוֹ (lilgal'yov): "its circumference" or "its area." Pertains to the measurements and expanse of the portico.
נָכוֹנִים (nachonim): "prepared" or "established." Indicates that these features are fixed and well-ordered.
בַּצָּפוֹנָה (battsefonah): "in the north" or "towards the north." Again emphasizes the location.
Portico facing north: Describes the location and architectural feature.
Structure with palm tree motif: Highlights the aesthetic and symbolic ornamentation.
Measurements for the area/circumference: Details the size and proportion.
Prepared and established design: Emphasizes order and deliberate construction.
Ezekiel 40 33 Bonus section
The positioning of specific gates and structures towards the north has significant theological implications. In ancient Near Eastern cosmology, the north was often associated with chaos or unholiness, making its adornment with symbols of peace and order in God's house a polemic against such notions. This signifies God's sovereign dominion over all directions and a reclamation of space for His glory. The elaborate measurements throughout Ezekiel’s vision stress the importance of divine order in worship, contrasting with the disordered practices that led to judgment. The details contribute to a vision of perfection and completeness for the restored community, highlighting that the rebuilt Temple would be a place of divine perfection.
Ezekiel 40 33 Commentary
This specific portico, located at the northern gate, was an aesthetically pleasing structure. The mention of a "palm tree" (timrah) suggests decorative carving or motif, symbolizing triumph and flourishing, characteristic of divine favor. The phrase "for the roof" could imply that this portico led to an upper area or that its design contributed to an overall elevation. The measurement of its circumference and preparedness underscores the intentionality and perfection in this divinely revealed plan, echoing a return to orderly worship and a place of beauty and security, reflective of God’s presence.