Ezekiel 39:28 kjv
Then shall they know that I am the LORD their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there.
Ezekiel 39:28 nkjv
then they shall know that I am the LORD their God, who sent them into captivity among the nations, but also brought them back to their land, and left none of them captive any longer.
Ezekiel 39:28 niv
Then they will know that I am the LORD their God, for though I sent them into exile among the nations, I will gather them to their own land, not leaving any behind.
Ezekiel 39:28 esv
Then they shall know that I am the LORD their God, because I sent them into exile among the nations and then assembled them into their own land. I will leave none of them remaining among the nations anymore.
Ezekiel 39:28 nlt
Then my people will know that I am the LORD their God, because I sent them away to exile and brought them home again. I will leave none of my people behind.
Ezekiel 39 28 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezek 39:25 | Thus says the Lord GOD: “Now I will restore the fortunes of Jacob and have mercy on all the house of Israel, and I will be jealous for my holy name. | Restoration of Israel |
| Ezek 36:24 | I will take you from the nations and gather you from all the countries, and bring you into your own land. | Regathering from exile |
| Jer 30:18 | “But thus says the LORD: Behold, I will restore the fortunes of the tents of Jacob, and I will have mercy on his dwellings; the city shall be rebuilt on its mound, and the palace shall stand on its proper place. | Restoration of Jacob's dwellings |
| Isa 11:11 | Then the Lord will extend his hand a second time to recover the remnant of his people, from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the coastlands of the sea. | Second recovery of remnant |
| Psa 106:47 | Save us, O LORD our God, and gather us from among the nations, that we may give thanks to your holy name and glory in your praise. | Prayer for gathering |
| Psa 147:2 | The LORD builds up Jerusalem; he gathers the outcasts of Israel. | LORD builds Jerusalem, gathers outcasts |
| Zech 10:8-10 | I will whistle for them and gather them, for I have redeemed them, and they shall multiply as they once multiplied. I will sow them among the peoples, and they shall remember me in far countries, and they shall bear children and return. I will bring them back from the land of Egypt and gather them from Assyria; I will bring them into the land of Gilead and Lebanon, until they have room enough. | Gathering from nations, multiplication |
| Isa 1:27 | Zion shall be redeemed by justice, and her converts by righteousness. | Redemption through justice and righteousness |
| Deut 30:3 | then the LORD your God will restore your fortunes and have compassion on you, and he will gather you again from all the peoples where the LORD your God has scattered you. | Gathering after scattering |
| Joel 2:27 | You shall know that I am in the midst of Israel, and that I am the LORD your God and there is none else. And my people shall never again be put to shame. | LORD in midst of Israel, no shame |
| Isa 60:4 | Lift up your eyes and look around; they all gather together, they come to you; your sons shall come from afar, and your daughters shall be carried in the arms of nurses. | Sons coming from afar |
| Jer 32:43 | Fields shall be bought in this land, in which you said, ‘It is desolate, without man or beast’; it has been given into the hand of the Chaldeans. | Buying fields in desolate land |
| Hos 2:14 | Yet, behold, I will allure her and bring her into the wilderness, and speak tenderly to her. | Alluring into the wilderness |
| Micah 4:6 | “The lame I will gather, and the outcasts I will assemble; those whom I have afflicted. | Gathering the lame and outcasts |
| Rom 11:26 | And in this way all Israel will be saved. As it is written, “The Deliverer will come from Zion, he will banish godlessness from Jacob.” | All Israel will be saved |
| Matt 24:31 | And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from the ends of the earth to the ends of heaven. | Gathering the elect |
| John 11:52 | and not for the Jews only, but that he might also gather together in one the children of God who are scattered abroad. | Gathering scattered children of God |
| Rev 7:1, 2 | After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, that no wind might blow on the earth or on the sea or on any tree. Then I saw another angel ascending from the east, having the seal of the living God, and he cried out with a loud voice to the four angels to whom it had been given to harm the earth and the sea. | Angels holding winds, angel from the east |
| Rev 18:1-3 | After this I saw another angel coming down from heaven, having great authority, and the earth was made bright with his glory. He cried out with a mighty voice, “Fallen, fallen is Babylon the great! It has become a dwelling place of demons, a haunt of every unclean spirit, a haunt of every unclean and detested bird. For all nations have drunk the wine of the passion of her sexual immorcality. | Fall of Babylon, nations drunk wine |
| Zech 12:3 | On that day I will make the Jerusalem a heavy stone for all peoples. All who try to move it will injure themselves, and all the nations of the earth will gather against it. | Jerusalem a heavy stone |
| Ezek 28:24-26 | “No longer will the people of Israel have a pricking brier or a painful thorn from any of their neighbors who surround them and treat them with contempt. And they shall know that I am the Lord GOD. ‘It shall be that when I bring them home from the peoples, and gather them out of the countries of their enemies, and am sanctified in them in the sight of the nations, then they shall dwell in their own land that I gave to my servant Jacob. | Pricking brier and painful thorn removed |
Ezekiel 39 verses
Ezekiel 39 28 Meaning
This verse declares God's ultimate action of regathering His people, Israel, and scattering their enemies, signifying His renewed sovereignty and faithfulness to His covenant promises. It represents a conclusive demonstration of divine power, leading to a lasting restoration and peace for Israel.
Ezekiel 39 28 Context
Ezekiel 39 concludes the prophecy concerning the defeat of Gog from the land of Magog, his allies, and the subsequent judgment upon them. This chapter details the complete destruction and disposal of their armies, signifying a decisive victory for God's people. Verse 28 serves as the culmination of this prophecy, explaining the overarching divine purpose behind this final judgment and warfare. It moves from the immediate aftermath of battle to the grand, ultimate restoration and dwelling of Israel in their own land under God's perpetual presence and protection. The context is one of a dramatic intervention by God to vindicate His name, demonstrate His power, and establish enduring security and peace for His chosen people after periods of exile and oppression.
Ezekiel 39 28 Word Analysis
And (וְ / və): A common conjunctive particle, linking clauses and indicating sequence or consequence.
I will return (שַׁבְתִּי / shavti): First person singular, perfect tense of the verb שׁוּב (shuv), meaning "to turn back," "return," or "restore." Here it implies bringing something back into its former state or place.
My people (עַמִּי / ammi): Possessive form of עָם (am), meaning "people" or "nation," with the first-person possessive suffix. Refers to the people of Israel.
Israel (יִשְׂרָאֵל / Yisra'el): The name of the nation descended from Jacob, often used to refer to the collective people of God.
And (וְ / və): Conjunction.
From (מִן / min): Preposition indicating origin or separation.
The nations (הַגּוֹיִם / hagoyim): Plural definite noun for "nations" or "peoples." Used here to refer to the Gentile nations.
Gather (אָסַפְתִּי / asafiti): First person singular, perfect tense of the verb אָסַף (asaf), meaning "to gather," "collect," or "take away." Implies bringing together from a dispersed state.
And (וְ / və): Conjunction.
From (מִן / min): Preposition.
The countries (הָאֲרָצוֹת / ha'aratzot): Plural definite noun for "lands" or "countries." Refers to the lands where Israel was dispersed.
And (וְ / və): Conjunction.
Bring (הֵבֵאתִי / heveti): First person singular, perfect tense of the verb הֵבִיא (hevi), an intensive causative form of בּוֹא (bo), meaning "to bring in" or "to cause to enter."
To (אֶל / el): Preposition indicating direction or destination.
Their (אֲדוּמָתָם / adumatām): Possessive form of אֲדֻמָּה (adumah), typically meaning "soil" or "land" (reddish soil). Here, "their land" refers to the land of Israel.
Own (אֲדוּמָתָם / adumatām): The phrase here is understood as "their own land" in the context of their ancestral home.
Land (אֶרֶץ / eretz): Means "land," "earth," "country." Refers specifically to the Promised Land.
The land of their fathers (אֶרֶץ אֲבֹתָם / eretz avotām): Emphasizes the historical and ancestral connection to the Promised Land.
Regathering of the dispersed: The central action is God's deliberate and complete re-gathering of His scattered people. This involves a transition from dispersal ("from the nations...from the countries") to restoration in their land.
Sovereignty and faithfulness: The act of returning and gathering demonstrates God's ultimate control over history and His unfailing commitment to His people and covenant.
Divine purpose: The ultimate aim of this action is the establishment of Israel in their own land, not as a political entity alone, but as a people dwelling securely under God's care.
Ezekiel 39 28 Bonus Section
The concept of God gathering His people is a recurring theme throughout Scripture, extending beyond the physical restoration of Israel. In the New Testament, this theme is fulfilled in a spiritual sense through the gathering of all believers, Jew and Gentile, into the body of Christ, the Church. The ultimate "dwelling in their own land" finds its prophetic continuation in the New Jerusalem, where God dwells with His redeemed people eternally. This verse, therefore, holds both a literal, historical fulfillment in the eventual return of Israel from diaspora, and a broader spiritual application pointing to the eternal dwelling of God's people with Him. The reference to the "land of their fathers" highlights the deep roots of God's covenant promises stretching back to Abraham, Isaac, and Jacob.
Ezekiel 39 28 Commentary
This verse is a powerful summary statement of God's ultimate redemptive plan for Israel. It follows the dramatic judgment upon Gog and his forces, signifying the end of widespread hostility against the people of God. The promise to "return My people Israel from the nations" and "gather them from the countries" speaks of a complete and definitive regathering after prolonged dispersion. This restoration is not merely physical but also spiritual, as it culminates in their dwelling in their own land, indicating renewed fellowship and secure habitation under God's direct provision. It signifies the final fulfillment of ancient prophecies concerning the ingathering of exiles and the re-establishment of God's covenant people in the land He promised to Abraham and his descendants. This future event underscores God's faithfulness, His protective power, and His ultimate sovereignty over all nations.