Ezekiel 39:26 kjv
After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made them afraid.
Ezekiel 39:26 nkjv
after they have borne their shame, and all their unfaithfulness in which they were unfaithful to Me, when they dwelt safely in their own land and no one made them afraid.
Ezekiel 39:26 niv
They will forget their shame and all the unfaithfulness they showed toward me when they lived in safety in their land with no one to make them afraid.
Ezekiel 39:26 esv
They shall forget their shame and all the treachery they have practiced against me, when they dwell securely in their land with none to make them afraid,
Ezekiel 39:26 nlt
They will accept responsibility for their past shame and unfaithfulness after they come home to live in peace in their own land, with no one to bother them.
Ezekiel 39 26 Cross References
| Verse | Text | Reference |
|---|---|---|
| Lev 25:18 | "You shall do my statutes and keep my rules... that you may live in the land securely." | Living securely due to obedience |
| Deut 12:10 | "But when you go over the Jordan and live in the land that the LORD your God is giving you... he will give you rest from all your enemies around..." | God gives rest and security |
| Ps 4:8 | "In peace I will both lie down and sleep; for you alone, O LORD, make me dwell in safety." | God is the source of secure dwelling |
| Ps 30:7 | "You hid your face; I was dismayed." | God hiding face due to sin |
| Isa 2:4 | "...and they shall beat their swords into plowshares... neither shall they learn war anymore." | Future peace, security from conflict |
| Isa 4:5-6 | "Then the LORD will create over the whole site of Mount Zion and over her assemblies a cloud by day... for over all the glory there will be a canopy." | God's protective presence brings security |
| Isa 8:17 | "I will wait for the LORD, who is hiding his face from the house of Jacob..." | God hiding His face from His people's sin |
| Isa 54:8 | "In a moment of wrath I hid my face from you for a little while, but with everlasting love I will have compassion on you..." | God's temporary wrath leading to restoration |
| Jer 23:6 | "...and Israel will dwell securely." | Secure dwelling under righteous leadership |
| Jer 24:7 | "I will give them a heart to know that I am the LORD... and they shall be my people and I will be their God, for they shall return to me with their whole heart." | Knowing God and true repentance |
| Jer 30:18-20 | "Thus says the LORD: Behold, I will restore the fortunes of the tents of Jacob and have compassion on his dwellings... Their children shall be as of old, and their congregation shall be established before me..." | Restoration of homes and community |
| Jer 31:34 | "No longer shall each one teach his neighbor... 'Know the LORD,' for they shall all know me... For I will forgive their iniquity, and I will remember their sin no more." | New Covenant and forgotten sin (contrast/fulfillment) |
| Lam 1:8 | "Jerusalem sinned grievously; therefore she became an object of horror..." | Bearing shame for sin |
| Ez 16:54 | "that you may bear your disgrace and be ashamed of all that you have done..." | Bearing shame for unfaithfulness |
| Ez 16:63 | "when I make atonement for you for all that you have done, declares the Lord GOD, so that you may remember and be confounded, and never open your mouth again because of your shame." | Remembering sin, shame, and God's grace |
| Ez 20:41 | "...when I bring you out from the peoples and gather you out of the countries where you have been scattered, and through you I display my holiness before the eyes of the nations." | God glorified through Israel's restoration |
| Ez 20:43 | "And there you shall remember your ways and all your deeds, by which you have polluted yourselves... and you shall loathe yourselves for all the evil deeds that you have done." | Remembering and loathing evil deeds |
| Ez 28:25-26 | "Thus says the Lord GOD: When I gather the house of Israel from the peoples among whom they are scattered... Then they shall dwell in their own land that I gave to my servant Jacob. And they shall dwell in it securely..." | Secure dwelling after gathering |
| Ez 37:25 | "They shall dwell in the land that I gave to my servant Jacob, where your fathers lived. They and their children and their children's children shall dwell there forever..." | Permanent dwelling in the land |
| Ez 38:23 | "So I will show my greatness and make myself known and manifest my holiness in the eyes of many nations. Then they will know that I am the LORD." | God revealing His holiness and identity |
| Ez 39:22 | "From that day forward the house of Israel shall know that I am the LORD their God." | Israel truly knowing God after judgment |
| Joel 3:17 | "So you shall know that I am the LORD your God, who dwells in Zion, my holy mountain. And Jerusalem shall be holy, and strangers shall never again pass through it." | Permanent holiness and security for Jerusalem |
| Mic 4:4 | "They shall sit every man under his vine and under his fig tree, and no one shall make them afraid..." | Complete peace and lack of fear |
| Zech 3:10 | "In that day, declares the LORD of hosts, every one of you will invite his neighbor to come under his vine and under his fig tree." | Future messianic peace and security |
| Heb 8:12 | "For I will be merciful toward their iniquities, and I will remember their sins no more." | New Covenant, divine forgetting of sins |
Ezekiel 39 verses
Ezekiel 39 26 Meaning
Ezekiel 39:26 describes a future state of Israel's secure dwelling in their land, after divine judgment has dealt with their enemies and they have acknowledged and endured the consequences of their past unfaithfulness to God. It speaks of a profound peace and safety, marked by the removal of fear, occurring when they fully bear or settle with the disgrace and treachery of their previous rebellion against the Lord. This signifies a restoration rooted in both God's righteous judgment and Israel's spiritual repentance.
Ezekiel 39 26 Context
Ezekiel 39:26 follows the dramatic prophecy concerning Gog and Magog in chapters 38-39. This grand eschatological battle concludes with God's spectacular victory over the nations allied against Israel, demonstrating His absolute sovereignty and holiness to both Israel and the gentile world (Ez 38:23, 39:22). Following this great display of divine power and justice, Ezekiel shifts focus to the restoration of Israel. Verse 25 initiates this section, proclaiming God's renewed compassion for Israel and their restoration from exile. The scattering was due to their unfaithfulness (Ez 39:23). Thus, verse 26 describes the secure state Israel will experience after this divine intervention and after their acknowledgement of their past sin. This ultimate security is directly contingent upon God's initiative in judging their enemies and His grace in drawing His people back, where they confess and account for their historical rebellion, recognizing why they suffered exile and disgrace.
Ezekiel 39 26 Word analysis
- They shall dwell: From Hebrew yashavu (יָשְׁבוּ). Implies permanence, stability, and peaceful residence, contrasting with their past nomadic wandering or forced exile. It signifies an established and settled presence in the land.
- securely: From Hebrew la'vetach (לָבֶטַח). Denotes safety, confidence, and freedom from danger or fear. It is a state of tranquil assurance, highlighting a future where external threats and internal anxieties are absent.
- in their land: From Hebrew b'artam (בְּאַרְצָם). Emphasizes the covenant land promised to Abraham and his descendants. It underlines the fulfillment of long-standing promises for return and re-establishment in their divinely allotted territory, indicating rightful possession.
- with none to make them afraid: From Hebrew v'ein makharid (וְאֵין מַחֲרִיד). Directly implies the complete absence of any external or internal threats that could cause terror or distress. This phrase is a biblical idiom for profound peace and undisturbed safety, often linked to covenant blessing. It stands in stark contrast to their history of fear from invading armies and internal unrest.
- after they have borne: This phrase in English Bibles translates the Hebrew b'shivtam (בְּשִׁבְתָּם), which is derived from yashab ("to dwell, sit"). While commonly translated "after they have borne," it could also mean "when they are dwelling" or "have settled" in a state that acknowledges their past shame. The nuance here suggests that their peaceful dwelling is accompanied by or contingent upon a reckoning with their past. It indicates a process of introspection and spiritual humility, where they have truly come to terms with the consequences and disgrace of their sin. This is not a passive reception of suffering but an active, spiritual accounting.
- their shame: From Hebrew klimmatam (כְּלִמָּתָם). Refers to the humiliation, disgrace, and public reproach Israel endured due to their idolatry, unfaithfulness, and rebellion against God, particularly evidenced by their exile. It is the visible result of breaking the covenant and the moral degradation it entailed.
- and all their treachery: From Hebrew v'et kol ma'alam (וְאֵת כָּל־מַעֲלָם). Refers to the perfidy, disloyalty, or unfaithfulness demonstrated by Israel. The word ma'al is often used for betraying a trust, especially a sacred trust or covenant with God, involving spiritual apostasy and defilement.
- by which they have dealt treacherously against me: From Hebrew asher ma'alu bi (אֲשֶׁר מָֽעֲלוּ֙ בִּי). Explicitly links the "treachery" to direct offense against God, emphasizing His perspective. It highlights the deeply personal nature of their sin, not just societal misconduct but a violation of their special relationship with Yahweh.
Words-Group Analysis:
- "They shall dwell securely in their land with none to make them afraid": This phrase paints a picture of complete peace and absolute safety, a hallmark of ultimate blessing in the covenant promises. It signifies a profound divine protection and tranquility that overcomes all previous instability and fear. This polemicizes against any pagan deity or power that claims to offer such lasting security, as only Yahweh can provide this truly undisturbed peace. It directly challenges the historical failures of other nations and even their own self-reliance which could not guarantee such a state.
- "after they have borne their shame and all their treachery by which they have dealt treacherously against me": This crucial phrase signifies that the future blessing is not without a preceding period of introspection, acknowledgment, and spiritual reckoning for past sins. "Bearing their shame" implies facing the consequences and disgrace of their actions, specifically their breaking of the covenant (treachery against God). This demonstrates that God's grace leads to restoration, but true restoration involves repentance, humility, and owning their history of disobedience, even as He grants them secure dwelling. It indicates that genuine reconciliation requires full acknowledgement of the offense committed against a holy God.
Ezekiel 39 26 Bonus section
The Hebrew word ma'al for "treachery" carries a strong connotation of desecration and defilement, often associated with spiritual impurity or profaning holy things. It suggests that Israel's unfaithfulness was not just a political misstep but a deep violation of sacred covenantal trust, rendering them unclean before God. The emphasis on "against Me" (God) underscores that their actions were a direct affront to the Almighty's person and honor. The future secure dwelling, therefore, isn't simply a return to physical land, but a profound spiritual healing and reconciliation that results in their proper relationship with their holy God, enabling them to dwell in purity and confidence. The full realization of this promise looks forward to a future messianic age where the Prince of Peace, Jesus, establishes lasting peace, spiritual knowledge, and an unwavering presence of God among His people (John 14:27; Rom 15:13). While some aspects might have been foreshadowed in the post-exilic return, the absolute nature of "none to make them afraid" suggests a more complete fulfillment beyond historical events to a time when God's glory covers the earth.
Ezekiel 39 26 Commentary
Ezekiel 39:26 succinctly articulates a core aspect of Israel's future restoration. Following God's climactic victory over Gog and the nations, which unequivocally displays His sovereignty and holiness, Israel will enter a state of unprecedented security and peace in their covenant land. This deep, unassailable safety is distinct from any past historical period of temporary rest, as it comes after the ultimate defeat of external threats by divine power ("none to make them afraid"). Crucially, this state of blessing is coupled with, and follows, Israel's accounting for their historical unfaithfulness. "Bearing their shame and all their treachery" means that they have come to terms with, and taken responsibility for, the humiliation and broken trust caused by their rebellion against God. It signifies a spiritual repentance, where they internalize the disgrace their sin brought upon them and God's name, not merely suffering consequences but truly reckoning with the gravity of their perfidy. This acknowledgment of sin is essential for their true spiritual renewal and ability to receive God's enduring favor. The verse thus showcases God's faithfulness to His promises (security in the land) while upholding His justice and holiness, requiring a genuine turning and admission of guilt from His people before ushering in their full, fear-free dwelling.For practical usage, this illustrates that true, lasting peace and blessing from God often follow a period of divine discipline and sincere repentance where one grapples with and takes responsibility for their past unfaithfulness.