Ezekiel 38:19 kjv
For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel;
Ezekiel 38:19 nkjv
For in My jealousy and in the fire of My wrath I have spoken: 'Surely in that day there shall be a great earthquake in the land of Israel,
Ezekiel 38:19 niv
In my zeal and fiery wrath I declare that at that time there shall be a great earthquake in the land of Israel.
Ezekiel 38:19 esv
For in my jealousy and in my blazing wrath I declare, On that day there shall be a great earthquake in the land of Israel.
Ezekiel 38:19 nlt
In my jealousy and blazing anger, I promise a mighty shaking in the land of Israel on that day.
Ezekiel 38 19 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 38:19 | "Surely in that day there will be a great earthquake on the land of Israel." | Ezekiel 38:19 (Ezekiel's prophecy) |
| Isaiah 29:6 | "You will be punished by the LORD Almighty, with thunder and earthquake and great noise, with a whirlwind and tempest and flames of consuming fire." | Isaiah 29:6 (Divine judgment) |
| Jeremiah 4:24 | "I looked, and there were no people, and all the birds of the sky had fled." | Jeremiah 4:24 (Desolation) |
| Joel 3:16 | "The LORD roars from Zion and thunders from Jerusalem; the heavens and the earth shake, but the LORD is the hope of his people." | Joel 3:16 (God's power) |
| Amos 1:1 | "The words of Amos, one of the shepherds of Tekoa—which he saw concerning Israel in the days of Uzziah king of Judah and in the days of Jeroboam son of Jehoash king of Israel, two years before the earthquake." | Amos 1:1 (Mention of earthquake) |
| Haggai 2:6 | "For this is what the LORD Almighty says: 'In a little while I will once more shake the heavens and the earth, the sea and the dry land.'" | Haggai 2:6 (Future shaking) |
| Zechariah 14:4 | "On that day his feet will stand on the Mount of Olives, east of Jerusalem, and the Mount of Olives will be split to the east and west by a great ravine..." | Zechariah 14:4 (End times shaking) |
| Romans 8:19 | "For the creation waits eagerly for the revealing of the sons of God." | Romans 8:19 (Creation's groaning) |
| Revelation 6:12 | "I watched as he opened the sixth seal. There was a great earthquake, and the sun turned black like sackcloth made of hair..." | Revelation 6:12 (Sealing judgments) |
| Revelation 11:13 | "At that very hour there was a severe earthquake, and a tenth of the city collapsed. Seven thousand people were killed in the earthquake..." | Revelation 11:13 (End-time judgment) |
| Revelation 16:18 | "And there were flashes of lightning, rumblings, and peals of thunder. And there was a great earthquake, such as there had not been since man was on the earth, so mighty and great was that earthquake." | Revelation 16:18 (Final earthquake) |
| 1 Kings 19:11 | "The LORD said, 'Go out and stand on the mountain in the presence of the LORD, for the LORD is about to pass by.'" | 1 Kings 19:11 (God's passing) |
| Exodus 19:18 | "Mount Sinai was completely in smoke, because the LORD descended on it in fire. Its smoke ascended like the smoke of a furnace, and the whole mountain quaked greatly." | Exodus 19:18 (Sinai's quaking) |
| Deuteronomy 32:22 | "For fire is kindled in my anger, and it burns to the lowest depths..." | Deuteronomy 32:22 (God's anger) |
| Jeremiah 50:34 | "Their Redeemer is strong; the LORD Almighty is his name. He will surely defend their cause, that he may bring rest to the earth..." | Jeremiah 50:34 (Redeemer's strength) |
| Nahum 1:5 | "The mountains quake before him and the hills melt away. The earth trembles from its foundations, the world and all who live in it." | Nahum 1:5 (God's power) |
| Acts 4:31 | "After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly." | Acts 4:31 (Holy Spirit's impact) |
| Matthew 24:7 | "Nation will rise against nation, and kingdom against kingdom..." | Matthew 24:7 (Signs of the end) |
| Mark 13:8 | "Nation will rise against nation, and kingdom against kingdom..." | Mark 13:8 (Signs of the end) |
| Luke 21:10 | "Then he said to them, 'Nation will rise against nation, and kingdom against kingdom.'" | Luke 21:10 (Signs of the end) |
| 1 Thessalonians 4:16 | "For the Lord himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God..." | 1 Thessalonians 4:16 (Lord's return) |
Ezekiel 38 verses
Ezekiel 38 19 Meaning
In that day, when I have brought back my exiled people of Israel, my anger will burn with fierce indignation. This verse describes a future restoration of Israel, following a period of exile, where God’s wrath is described as being stirred by specific circumstances, likely related to adversaries who oppose His people. It speaks to divine judgment and a passionate response from God to His people's ultimate restoration and the defeat of their enemies.
Ezekiel 38 19 Context
This verse is situated within the prophecy of Gog of the land of Magog. Ezekiel has been given a vision of a future confederation of nations, led by Gog, who will invade the land of Israel in a time of supposed peace and security. Chapter 38 describes the gathering of this vast army, their intent to plunder and seize wealth. Chapter 39 then details God's intervention to defeat Gog and his allies. Verse 19 specifically foretells a significant geological event, a great earthquake, that will occur on the land of Israel during this divine intervention against the invaders. This earthquake is a sign of God's active judgment and powerful defense of His people. Historically, earthquakes were often seen as manifestations of God's presence and power, particularly during moments of significant divine action.
Ezekiel 38 19 Word Analysis
בַּיּוֹם (bayom): "In the day." This temporal indicator signifies a specific, yet to be realized time. It anchors the event within God's unfolding plan.
הַהוּא (hahu): "That." This demonstrative pronoun points to a particular, previously mentioned or understood day, referring to the day of God’s final intervention against Gog.
כִּי (ki): "Surely," "Indeed." This is an affirmation, emphasizing the certainty of what follows.
הִגְלֵיתִי (higliti): "I shall have brought back" (from גָּלָה - Galah). This refers to the future ingathering of the Jewish exiles, a foundational event preceding and enabling this divine judgment. This word connects to God's covenant faithfulness and His promises of restoration.
שְׁבוּת (shvut): "Captivity," "Exile," "Restoration." While literally "captivity," in this context, with the preceding verb, it carries the sense of bringing back from captivity, implying restoration.
יַעֲקֹב (Yaakov): "Jacob." A name for the nation of Israel, representing the people.
וְחֵמָתִי (v’khematí): "And my anger," "and my wrath" (from חֵמָה - khemá). This introduces the potent force of God's indignation. The personal pronoun "my" highlights God's direct emotional involvement and passionate response.
תִּתְעֹרָר (tit’orár): "Will be stirred," "will rouse itself" (from עוּר - Ur). This verb conveys the idea of awakening or being agitated. It suggests that God's anger, while inherently present against unrighteousness, is actively provoked and expressed in this specific context by the actions of Gog and the circumstances of Israel's final restoration.
וּתְרַעְשָׁה (utr’ashá): "And shall tremble," "will shake" (from רָעַשׁ - Ra’ash). This describes a violent, tumultuous shaking, directly linking to the ensuing earthquake.
Words-Group by Words-Group Analysis:
- "בַּיּוֹם הַהוּא כִּי הִגְלֵיתִי": "In that day when I shall have brought back." This phrase establishes the prophetic timeframe and the precondition of Israel's regathering and restoration as the backdrop for this powerful event. It signifies a turning point, a fulfillment of promises.
- "שְׁבוּת יַעֲקֹב": "The captivity of Jacob." This specific phrase "captivity of Jacob" reinforces the context of God’s action on behalf of His people, recalling their historical experiences of exile and divine deliverance.
- "וְחֵמָתִי תִּתְעֹרָר": "And my anger will be stirred." This depicts God’s passionate, visceral response to the threat against His restored people. It’s not a passive emotion but an active, incited wrath.
- "וּתְרַעְשָׁה הָאָרֶץ": "And the earth shall shake." This explicitly introduces the catastrophic earthquake as a direct consequence of God’s stirred anger, indicating His supernatural intervention.
Ezekiel 38 19 Bonus Section
The concept of divine wrath being "stirred" or "kindled" is prevalent throughout the Old Testament, often depicted as a holy, righteous response to sin and opposition to God's will (e.g., Deut. 32:22). The earthquakes in Scripture are often associated with God's powerful presence and judgment, seen at Mount Sinai (Exod. 19:18) and throughout prophetic pronouncements of divine action. The future context described here, involving geological upheavals linked to eschatological events, is echoed in New Testament visions of the end times, particularly in the book of Revelation, where great earthquakes accompany divine judgments (Rev. 6:12, 11:13, 16:18). This linkage across the biblical narrative underscores the consistent portrayal of God’s powerful engagement with human history for the sake of His covenant people.
Ezekiel 38 19 Commentary
This verse powerfully describes God’s response to aggression against His people after their restoration. The phrase "my anger will be stirred" suggests an emotional and active divine reaction, provoked by the circumstances described in the preceding and following chapters concerning Gog’s invasion. The "great earthquake" is presented as a direct physical manifestation of this divine wrath, a catastrophic event signifying God’s immense power and His active role in protecting and vindicating Israel. It points to a future where God's presence on earth, especially during moments of judgment and salvation, is marked by awe-inspiring geological phenomena, demonstrating that the very foundations of the earth are subject to His command. This signifies that God’s power extends to the physical creation, and He will not tolerate attacks against those for whom He has shown ultimate mercy and deliverance.