Ezekiel 37:27 kjv
My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.
Ezekiel 37:27 nkjv
My tabernacle also shall be with them; indeed I will be their God, and they shall be My people.
Ezekiel 37:27 niv
My dwelling place will be with them; I will be their God, and they will be my people.
Ezekiel 37:27 esv
My dwelling place shall be with them, and I will be their God, and they shall be my people.
Ezekiel 37:27 nlt
I will make my home among them. I will be their God, and they will be my people.
Ezekiel 37 27 Cross References
| Verse | Text | Reference |
|---|---|---|
| Exod. 25:8 | "And let them make me a sanctuary, that I may dwell in their midst." | God's command for a sanctuary |
| Lev. 26:11-12 | "I will make my dwelling among you, and my soul shall not abhor you. I will walk among you and will be your God, and you shall be my people." | Conditional promise of presence |
| Isa. 7:14 | "Therefore the Lord himself will give you a sign: Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel." | Prophecy of Immanuel ("God with us") |
| Isa. 44:3 | "For I will pour water on the thirsty land, and rivers on the dry ground; I will pour my Spirit on your offspring, and my blessing on your descendants." | Promise of Spirit and blessing |
| Jer. 31:33 | "But this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people." | New Covenant with inner transformation |
| Zech. 8:3 | "Thus says the Lord: I have returned to Zion and will dwell in the midst of Jerusalem, and Jerusalem shall be called the City of Truth, and the mountain of the Lord of hosts, the Holy Mountain." | God's return to dwell in Jerusalem |
| Matt. 1:23 | "Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us)." | Fulfillment in Jesus |
| John 1:14 | "And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth." | Jesus' dwelling among us |
| 2 Cor. 6:16 | "What agreement has the temple of God with idols? For we are the temple of the living God; as God said, “I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people.”" | Believers as God's temple |
| Rev. 21:3 | "And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.”" | Final dwelling of God with man |
| Ezek. 36:28 | "You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God." | Promise of land and peoplehood |
| Ezek. 37:15 | "The word of the Lord came to me: 'Son of man, take one stick, and write on it, ‘For Judah, and for the corresponding Israelites his companions.’ Then take another stick, and write on it, ‘For Joseph the stick of Ephraim, and for all the house of Israel his companions.’" | Unity of scattered people |
| Ezek. 37:22 | "And I will make them one nation in the land, on the mountains of Israel. And one king shall be king over them all, and they shall be no longer two nations, nor divided into two kingdoms any longer." | Unity under one King |
| Isa. 54:5 | "For your Maker is your husband, the Lord of hosts is his name; and the Holy One of Israel is your Redeemer; the God of all the earth he is called." | God as husband and redeemer |
| Jer. 30:22 | "And you shall be my people, and I will be your God.”" | Reciprocal relationship promised |
| Hos. 2:23 | "And I will say to 'Not my people,' 'You are my people'; and he shall say, 'You are my God.'" | Restoration of identity |
| Ps. 132:13-14 | "For the Lord has chosen Zion; he has desired it for his dwelling place: 'This is my resting place forever; here I will dwell, for I have desired it.'" | God's desire for Zion as dwelling |
| Heb. 8:10 | "For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people." | New Covenant internalization |
| 1 Cor. 3:16 | "Do you not know that you are God's temple and that God's Spirit dwells in you?" | Believers as individual temples |
| Rev. 14:1 | "Then I looked, and behold, on Mount Zion stood the Lamb, and with him 144,000 who had his name and his Father's name written on their foreheads." | Mount Zion with the Lamb |
Ezekiel 37 verses
Ezekiel 37 27 Meaning
This verse signifies the permanent dwelling of God with His redeemed people, a reciprocal relationship where God establishes His sanctuary among them, and they, in turn, are recognized as His people. It represents the ultimate fulfillment of God's presence with humanity after a period of exile and separation.
Ezekiel 37 27 Context
Ezekiel 37 presents a powerful vision of dry bones coming to life, symbolizing the restoration of the scattered and hopeless nation of Israel. The preceding verses describe the reuniting of the two houses of Israel (Judah and Israel) into one nation under one king. This unification sets the stage for the ultimate promise of God's dwelling among His restored people. Historically, this vision was given during the Babylonian exile, a time when Israel felt abandoned and disconnected from God's presence, often symbolized by the destroyed Temple. The chapter moves from the restoration of national identity to the restoration of spiritual vitality and God's intimate presence.
Ezekiel 37 27 Word Analysis
- And (וְ — ve): A conjunctive particle, linking this promise to the preceding vision of unity.
- my (הֵיכָל — heikhal): Specifically refers to a temple or palace, emphasizing a sacred dwelling.
- sanctuary (קֹדֶשׁ — qodesh): Holy, set apart. This signifies a place of divine habitation and holiness.
- shall dwell (שָׁכַן — shakan): To settle down, abide, reside. This verb implies a settled, permanent presence.
- in (בְּתוֹכָם — betokham): Within them, among them. This highlights immanence, God dwelling inside the community, not just beside them.
- the midst (קֶרֶב — qerev): The inward part, the center. This reinforces the intimacy of God's presence.
- of them (אֶת — et): Used here with the pronoun suffix, referring to "them" (the restored people).
- and (וְ — ve): Continues the discourse, linking God's action to His people's identity.
- they (הֵם — hem): The people of Israel, now unified and restored.
- shall be (הָיוּ — hayu): Will exist, will become.
- my (עַם — am): People, nation, a collective group.
- people (אֱלֹהֵיהֶם — elōhēm): Their God. This possessive plural shows a unique relationship between God and His people.
Word-Group Analysis:
- "my sanctuary shall dwell in the midst of them": This phrase conveys God establishing His sacred dwelling place directly within the restored community. It's not just a physical temple but a palpable, intimate presence.
- "and they shall be my people, and I will be their God": This reiterates the core covenant relationship, a mutual belonging that is foundational to God's relationship with Israel and later, the Church. It speaks of adoption and a deep, personal connection.
Ezekiel 37 27 Bonus Section
The concept of God dwelling among His people in Ezekiel 37 is rooted in the tabernacle in the wilderness and the Temple in Jerusalem. However, the language here goes beyond the physical structures. The Hebrew word shakan (shall dwell) is used for God's fixed abode. The idea of God's presence dwelling "in the midst of them" suggests a deeper, more integrated connection than even the Solomonic Temple offered. Scholars emphasize that this verse points to a spiritual dwelling of God that finds its ultimate and final fulfillment in the person of Jesus Christ, who is Immanuel, God with us, and subsequently in the Holy Spirit residing in the Church. The restoration envisioned is not merely political or national, but deeply spiritual, involving a transformed inner life as prophesied in Jeremiah 31:33.
Ezekiel 37 27 Commentary
This verse represents the climax of God's promise of restoration for Israel. Following the resurrection of the dry bones and the reunification of the divided kingdom, the ultimate blessing is God Himself dwelling amongst His people. This signifies a return from the abandonment felt during exile to an era of profound intimacy and shared identity. The promise moves beyond mere geographical presence to an immersive, indwelling presence. It is fulfilled not only in the post-exilic Temple but ultimately in the person of Jesus Christ (John 1:14, "the Word became flesh and dwelt among us"), and in the New Covenant, where the Holy Spirit indwells believers (2 Cor. 6:16; 1 Cor. 3:16), making the redeemed community God's dwelling place. The reciprocal nature – "they shall be my people, and I will be their God" – emphasizes the mutual commitment and intimate relationship God desires. This ultimate dwelling is picted in Revelation 21:3, where God tabernacles with humanity forever.