Ezekiel 36:7 kjv
Therefore thus saith the Lord GOD; I have lifted up mine hand, Surely the heathen that are about you, they shall bear their shame.
Ezekiel 36:7 nkjv
Therefore thus says the Lord GOD: "I have raised My hand in an oath that surely the nations that are around you shall bear their own shame.
Ezekiel 36:7 niv
Therefore this is what the Sovereign LORD says: I swear with uplifted hand that the nations around you will also suffer scorn.
Ezekiel 36:7 esv
Therefore thus says the Lord GOD: I swear that the nations that are all around you shall themselves suffer reproach.
Ezekiel 36:7 nlt
Therefore, this is what the Sovereign LORD says: I have taken a solemn oath that those nations will soon have their own shame to endure.
Ezekiel 36 7 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 36:7 | "I will keep from you all causes of sin and their penalties; I will pass sentence upon them; I will punish your iniquities with fines and forfeit your land, your crops, and your trees. " | God's promise to restrain sin |
| Jeremiah 31:34 | "...for they shall all know me, from the least of them to the greatest,' declares the LORD. 'For I will forgive their iniquity, and I will remember their sin no more.' " | New Covenant forgiving sin |
| Hebrews 10:17 | "Then he adds, 'I will remember their sins and their lawless deeds no more.' " | Fulfillment of New Covenant forgiveness |
| 1 Corinthians 10:13 | "No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation will also provide a way of escape, that you may be able to endure it." | God's faithfulness in temptation |
| Romans 6:14 | "For sin will have no dominion over you, since you are not under law but under grace." | Freedom from the dominion of sin |
| Isaiah 59:20 | "And a Redeemer will come to Zion, to those who turn from transgression in Jacob," declares the LORD. | Redemption for transgressors |
| Psalms 19:13 | "Keep back your servant also from presumptuous sins; let them not have dominion over me! Then I shall be blameless, and innocent of great transgression." | Prayer for deliverance from dominion of sin |
| Ezekiel 11:19 | "And I will give them one heart, and a new spirit I will put within them. I will remove the heart of stone from their flesh and give them a heart of flesh," | Giving a new heart and spirit |
| Jeremiah 24:7 | "I will give them a heart to know that I am the LORD, and they shall be my people and I will be their God, for they shall return to me with their whole heart." | Heart to know God and return to Him |
| Ezekiel 14:11 | "so that the house of Israel may no more go astray from me, nor be further polluted with all their transgressions, that they may be my people, and I may be their God, declares the Lord GOD.” | Preventing Israel from going astray and pollution |
| Leviticus 26:3 | "If you walk in my statutes and keep my commandments and do them," | Condition for God's blessings |
| Leviticus 26:14 | "But if you will not listen to me and will not do all these commandments," | Consequences of disobedience |
| Deuteronomy 28:15 | "But if you will not obey the voice of the LORD your God or be careful to do all his commandments and his statutes that I command you today, then all these curses shall come upon you and overtake you:" | Curses for disobedience |
| Romans 2:2 | "We know that God’s judgment against those who do such things is based on truth." | God's judgment based on truth |
| 1 Peter 1:18 | "knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold," | Redemption not with perishable things |
| 1 Peter 4:8 | "Above all, keep loving one another earnestly, since love covers a multitude of sins." | Love covering sins |
| 1 John 1:9 | "If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." | Confession and forgiveness |
| Revelation 21:4 | "He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away." | God wiping away tears and former things passing away |
| Proverbs 3:5-6 | "Trust in the LORD with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths." | Trusting God for guidance |
| Psalm 37:23 | "The LORD establishes the steps of the righteous, and delights in his way." | God ordering the steps of the righteous |
Ezekiel 36 verses
Ezekiel 36 7 Meaning
This verse signifies God's active intervention and promise to limit and control sinful behavior, both in individuals and in the broader land of Israel. It highlights God's sovereign power over human actions and His commitment to preventing further transgression, thereby ensuring the land's purification and the restoration of His people's relationship with Him.
Ezekiel 36 7 Context
Ezekiel 36 is a prophetic message of restoration directed towards the mountains of Israel, symbolizing the land and its people, after the devastation of the Babylonian exile. The surrounding verses (6-7) directly address the land, which had witnessed and been defiled by Israel's sins. God declares that He will purge the land and establish His dwelling among His people, leading to a renewed relationship. The preceding verses (36:1-5) describe the desolation of the land and the mockery of the nations. Following these verses, Ezekiel 36:8-12 speaks of the land's fertility and prosperity being restored, and verses 36:13-15 lament the land's continued consumption of its inhabitants and its inability to bear shame any longer. Historically, the Jewish people had been taken captive due to persistent disobedience to God's commands, resulting in the destruction of Jerusalem and the Temple. This chapter offers a divine promise of their return and spiritual renewal.
Ezekiel 36 7 Word analysis
- And I will keep: The Hebrew word for "keep" is "shamarti" (שמרתי). This denotes watching over, guarding, and preserving. It implies an active, diligent protection.
- from you all causes of sin: "Mi-kim zem, `et kol-chattot" (מי-קם, את כל-חטאת). "Kim zem" can refer to "rising up," suggesting something that arises or causes an event. "Kol-chattot" means "all sins" or "all transgressions." This phrase indicates God's intention to remove the very roots and instigations of sinful behavior.
- and their penalties: "u-mishphatam" (ומשפטם). This refers to the consequences or judgments that accompany sin. God will not only stop the sin but also take away the punishment that would result from it.
- I will pass sentence upon them: "mishpat" (משפט). This reinforces the idea of judgment. God Himself will judge and condemn the causes of sin and their resultant penalties, signifying His ultimate authority.
- I will punish your iniquities with fines: "vehinnakti `avonoteichem be-chnetunim" (והנכתי עונתיכם בחנטונים). "Hinnakti" signifies punishing or bringing to account. "Avonoteichem" refers to your iniquities or perversities. "Chetunim" is an unusual word here, possibly implying penalties or forfeiture, akin to a fine or something taken away, linking to the loss of land mentioned next.
- and forfeit your land, your crops, and your trees: "u-chshech qod`atem et-admatechem, et-dechelet u-ketlaht u-qotnatechem" (וכשח קדטתם את-אדמתכם, את-דכלת וקלטת וקטנתכם). This further elaborates on the penalties. God declares that the very things the people had misused or failed to properly steward in their land (representing their sustenance and livelihood) would be taken away as a consequence of their sin. The use of specific terms for crops and trees highlights the completeness of the forfeiture.
Ezekiel 36 7 Bonus section
The idea of God punishing "iniquities with fines" or forfeiture is a nuanced concept. In ancient near-eastern legal and economic practices, fines and penalties were common forms of restitution or punishment. The unique term "chetunim" may point to specific agricultural or land-based penalties that would have been understood in that context. This verse echoes the broader theme in Leviticus of divine blessing for obedience and curses for disobedience, particularly concerning land and its produce, but here it is framed within a promise of future remediation, not just retributive judgment. The promise is that the penalty associated with sin itself would be dealt with by God, so the people themselves would not incur the ultimate penalty of perpetual forfeiture from God’s presence or their promised land, paving the way for its restored promise.
Ezekiel 36 7 Commentary
This verse is a powerful declaration of God's restorative justice. It moves beyond merely punishing sin to actively removing its sources and associated consequences. The "causes of sin" suggest a holistic cleansing, addressing both the inclination and opportunity for transgression. The penalties being passed sentence upon indicate that God’s judgment will fully satisfy the demands of justice concerning past sins. The phrase "forfeit your land" serves as a stark reminder of the consequences of national unfaithfulness in the Old Testament, yet within the broader context of Ezekiel 36, it also sets the stage for a future restoration where such forfeitures are reversed by God’s grace. The Lord Himself orchestrates this removal and pronounces judgment, underscoring His sovereignty in purifying His people and His land. This speaks to God's desire to re-establish a sin-free dwelling place among His people, fulfilled ultimately through Christ.