Ezekiel 35:9 kjv
I will make thee perpetual desolations, and thy cities shall not return: and ye shall know that I am the LORD.
Ezekiel 35:9 nkjv
I will make you perpetually desolate, and your cities shall be uninhabited; then you shall know that I am the LORD.
Ezekiel 35:9 niv
I will make you desolate forever; your towns will not be inhabited. Then you will know that I am the LORD.
Ezekiel 35:9 esv
I will make you a perpetual desolation, and your cities shall not be inhabited. Then you will know that I am the LORD.
Ezekiel 35:9 nlt
I will make you desolate forever. Your cities will never be rebuilt. Then you will know that I am the LORD.
Ezekiel 35 9 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 35:9 | "I will make of you perpetual desolation, and your cities shall not be inhabited;" | Prophecy of Edom's utter ruin |
| Genesis 27:41 | "And Esau hated Jacob because of the blessing with which his father had blessed him;" | Root of Edom's animosity |
| Numbers 24:18 | "Edom shall be a possession;" | Predicted subjugation |
| Jeremiah 49:17-18 | "Also Edom shall become a desolation; everyone who passes by it shall be astonished and hiss because of all its plagues. Like the overthrow of Sodom and Gomorrah and their neighboring cities," | Further prophecy of destruction |
| Jeremiah 51:37 | "And Babylon shall become heaps, a dwelling place for jackals, an astonishment and a hissing, without inhabitant." | Parallel destruction of Babylon |
| Lamentations 4:21 | "Rejoice and be glad, O daughter of Edom, you who dwell in the land of Uz; but the cup shall pass over to you also, and you shall become drunk and expose yourself." | Edom shares in judgment |
| Isaiah 34:5-10 | "For my sword has drunk its fill in heaven; behold, it shall come down upon Idumea, and upon the people of my curse, for judgment. The sword of the LORD is gored with blood; it is made fat with fatness, with the blood of lambs and goats, with the fat of the kidneys of rams. For the LORD has a sacrifice in Bozrah, and a great slaughter in the land of Edom. And thorns shall come up in its palaces, nettles and brambles in its fortresses. It shall be a haunt for jackals, an oven for ostriches. And great beasts shall meet wild dogs, and a satyr shall cry to his kindred; the night creatures shall settle there and find for themselves a resting place. Its quiver shall empty itself like a deadly pool; when he sees it, he will be broken in pieces. No nation will be there to help them." | Detailed judgment on Edom |
| Amos 1:11-12 | "Thus says the LORD: ‘For three transgressions of Edom, and for four, I will not revoke the punishment, because he pursued his brother with a sword and cast off all pity, and his anger tore perpetually, and he kept his rage forever. So I will send a fire upon Teman, and it shall devour the fortifications of Bozrah.’" | Edom's unrelenting malice |
| Malachi 1:3-4 | "but I hated Esau, and I laid my mountains and their heritage waste for the jackals of the desert. If Edom says, ‘We are impoverished, but we will return and build the ruins,’ thus says the LORD of hosts, ‘They shall build, but I will throw down, and they shall be called the territory of wickedness, and the people with whom the LORD is angry forever.’" | Divine rejection of Edom |
| Romans 9:13 | "As it is written, ‘Jacob I loved, but Esau I hated.’" | New Testament confirmation |
| Revelation 18:6 | "Pay her back as she also has paid, and for her deeds return to her double; mix a double portion from her own cup." | Judgment like Babylon |
| Matthew 7:2 | "For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you." | Principle of divine justice |
| Luke 6:37 | "Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven;" | Principle of mercy/judgment |
| Psalm 137:7 | "Remember, O LORD, against the Edomites the day of Jerusalem’s downfall, how they said, ‘Tear it down! Tear it down! Down to its foundations!’" | Edom's active participation in Jerusalem's fall |
| Obadiah 1:10 | "You shall be covered with shame, and consumed like your brothers." | Shame and consumption |
| Obadiah 1:12-14 | "You should not have gloated over your brother in the day of his misfortune; you should not have rejoiced over the people of Judah in the day of their destruction; you should not have spoken proudly in the day of distress. You should not have entered the gate of my people in the day of their calamity; you should not have gloated over their disaster in the day of their calamity. You should not have looted their wealth in the day of their calamity. You should not have stood at the fork of the road to cut down their fugitives. You should not have delivered up their survivors in the day of distress." | Edom's specific sins against Judah |
| Isaiah 63:1-6 | "Who is this coming from Edom, from Bozrah with garments stained crimson? Who is this glorious in his apparel, marching in the greatness of his strength? It is I who speak in righteousness, mighty to save." | Christ's victory, possibly over Edom |
| Psalm 83:6 | "the tents of Edom and the Ishmaelites, Moab and the Hagrites," | Edom among Israel's enemies |
| Proverbs 16:18 | "Pride goes before destruction, and a haughty spirit before a fall." | Pride as a precursor to ruin |
| 1 Samuel 15:23 | "For rebellion is as the sin of divination, and self-will as iniquity and idolatry. Because you have rejected the word of the LORD, he has also rejected you from being king." | Rejection due to rebellion |
Ezekiel 35 verses
Ezekiel 35 9 Meaning
This verse declares the total destruction and perpetual desolation of Mount Seir. The prophecy signifies divine judgment upon Edom for their unrelenting hostility and violence against Israel, their kin. It emphasizes the completeness of their ruin and the cessation of their existence as a nation on that territory.
Ezekiel 35 9 Context
Ezekiel 35 is part of a larger prophecy addressed to the mountains of Seir (Edom). The Edomites were descendants of Esau, Jacob's brother. They had a history of animosity towards Israel, their kinsmen. During the Babylonian conquest of Jerusalem and Judah, the Edomites actively participated in looting and harming fleeing Judeans. This verse comes in the context of God's judgment upon the nations surrounding Israel for their actions during Judah's distress. Specifically, it targets Edom for their persistent hatred, violence, and gloating over Jerusalem's downfall, thus provoking God's wrath.
Ezekiel 35 9 Word Analysis
- יְהוָה (YHWH): The LORD, the covenant name of God.
- אֶתֵּן (etten): "I will give" or "I will make." Implies a decisive divine action.
- שָׁמָּה (shammah): "Desolation," "astonishment," or "waste." Refers to a state of ruin and emptiness.
- מְחָרֶבֶת (mehareveth): Feminine active participle from חָרַב (charav), meaning "to be desolate," "to waste," or "to destroy." It emphasizes the ongoing process or resulting state of devastation.
- וְעָרֶיךָ (ve'areykha): "and your cities." The plural indicates multiple settlements.
- לֹא (lo): "not." A strong negation.
- יֵשֵׁב (yeshev): "shall inhabit" or "shall dwell." Future tense of ישׁב (yashav).
- וְיָדְעוּ (veyad'u): "and they shall know." Emphasizes the recognition and acknowledgement of God's power.
- כִּי (ki): "that" or "because." Introduces the reason for their knowing.
- אֲנִי (ani): "I." The personal pronoun for God.
- יְהוָה (YHWH): The LORD. God asserts His identity and authority.
- שָׁמָּה (shammah): Again "desolation," emphasizing the thoroughness of the judgment.
Words-group analysis:
- "I will make of you perpetual desolation": This phrase encapsulates the absolute and eternal nature of the judgment. It’s not a temporary setback but a final obliteration of Edom's presence and viability in their land. "Perpetual" (מְחָרֶבֶת - mehareveth) signifies an unending state of ruin, and "desolation" (שָׁמָּה - shammah) highlights the complete void and emptiness that will characterize the land.
Ezekiel 35 9 Bonus Section
The prophecy in Ezekiel 35 against Mount Seir is a stark illustration of the principle that God holds nations accountable for their treatment of His people. The Edomites' kinship with Israel made their actions particularly grievous in God's eyes. This judgment serves as a deterrent and a testament to God's sovereignty and His commitment to protect and vindicate His chosen people. The thoroughness of the destruction prophesied is meant to leave no doubt about divine justice, leading to the universal recognition of the LORD. This utter devastation also reflects a broader biblical theme of judgment on nations that oppose God's purposes.
Ezekiel 35 9 Commentary
This verse pronounces an irreversible judgment upon Edom. Their future is to be one of unending emptiness and ruin. This extreme sentence is a consequence of their deep-seated hatred and violent actions against Israel, especially during times of Israel's vulnerability. The utter desolation signifies more than just the destruction of cities; it represents the end of Edom's national existence in its homeland, a fate God promises to inflict upon them as recompense for their wickedness. The repetition of "desolation" underscores the finality and totality of this divine sentence.