Ezekiel 35 8

Ezekiel 35:8 kjv

And I will fill his mountains with his slain men: in thy hills, and in thy valleys, and in all thy rivers, shall they fall that are slain with the sword.

Ezekiel 35:8 nkjv

And I will fill its mountains with the slain; on your hills and in your valleys and in all your ravines those who are slain by the sword shall fall.

Ezekiel 35:8 niv

I will fill your mountains with the slain; those killed by the sword will fall on your hills and in your valleys and in all your ravines.

Ezekiel 35:8 esv

And I will fill its mountains with the slain. On your hills and in your valleys and in all your ravines those slain with the sword shall fall.

Ezekiel 35:8 nlt

I will fill your mountains with the dead. Your hills, your valleys, and your ravines will be filled with people slaughtered by the sword.

Ezekiel 35 verses

Ezekiel 35 8 Meaning

The verse declares that God's vengeance would be poured out upon Mount Seir, and its inhabitants would be cut off by the sword, for their actions against Israel. This judgment is presented as God's direct retribution.

Ezekiel 35 8 Context

This verse is part of Ezekiel's prophecy against the nations surrounding Israel. Chapters 25-32 specifically detail God's judgment on these peoples due to their animosity and harmful actions towards His chosen people. This section of Ezekiel highlights God's sovereignty and His commitment to defending and vindicating Israel. Mount Seir, the land of Edom, is specifically addressed because of their long-standing, active hostility towards the people of Israel, especially during and after the Babylonian exile. Their gloating over Judah's destruction and their direct participation in attacking Israelites compounded their guilt.

Ezekiel 35 8 Word Analysis

• And (וְ - ve): A conjunctive particle indicating connection or continuation.
• It shall come to pass (וְהָיָה - vehaya): Expresses a future event, often with certainty.
• That (כִּי - ki): A particle indicating reason or cause, or that something will happen.
• I (אֲנִי - ani): First-person singular pronoun, emphasizing the personal involvement of God.
• Will bring (אָבִיא - avia): Future tense, first-person singular from the root "bo," meaning to come, bring, or enter. God will actively cause something to happen.
• The hand (יַד - yad): Literally hand; used here idiomatically to signify power, action, or even destruction.
• Of the LORD (אֲדֹנָי - Adonai): A reverent title for God, meaning "Lord" or "Master."
• God (יְהוָה - YHWH): The covenant name of God, often translated as LORD.
• Upon (עַל - al): A preposition indicating on, upon, against, or over.
• Mount Seir (שֵׂעִיר - Se'ir): The mountainous region inhabited by the descendants of Esau, also known as Edom.
• With (בְּ - be): Preposition indicating means, accompaniment, or location.
• The sword (חֶרֶב - kherev): A weapon of war, symbolizing judgment, slaughter, and devastation.
• And (וְ - ve): Connects the clause with the previous one.
• I (וְאֹתִי - veoti): Connects the second instance of "I" (God) with the previous clause.
• Will bring (הֵבֵאתִי - heveti): Causative hifil form, intensified bringing, emphasizing forceful action.
• My (אֶת־ - et): Direct object marker, not a separate word, but marks that "judgment" is the direct object.
• Judgment (מִשְׁפָּט - mishpat): Divine justice, retribution, or condemnation.
• Upon (עַל־ - al): Preposition indicating over or against.
• Its (אוֹתוֹ - oto): Pronoun referring back to Mount Seir/Edom.
• Inhabitants (יוֹשְׁבֵי־ - yoshevei): From the root "yashav" meaning to sit or dwell; the dwellers or inhabitants.
• And (וְ - ve): Conjunction.
• I (וְהֵרַסְתִּי - veherasti): Future tense, first-person singular from the root "haras," meaning to break down, destroy, or lay waste.
• I will cut them off (אָנֹכִי וְהִכְרַתִּי - anokhi vehikhreiti): An emphatic statement of absolute destruction. "Anokhi" emphasizes "I myself." "Hikreiti" means to cut off, exterminate, annihilate.
• By (מֵאֵת - me'et): From.
• By (בָּאֵת - ba'et): With, by means of.

Word Group Analysis:

• "The hand of the LORD": This phrase signifies God's active, personal intervention in bringing about judgment. It's not an abstract concept but a direct application of divine power.
• "To bring... upon Mount Seir with the sword": This clearly links divine judgment with violent destruction executed by means of warfare.
• "I will cut them off": This idiom signifies complete annihilation and eradication, not just defeat but removal from existence.

Ezekiel 35 8 Bonus Section

Edom's historical antagonism towards Israel stems from the perceived spiritual and national opposition between Esau and Jacob. This opposition is rooted in the prophecy given to Rebekah before the twins' birth, that "the older will serve the younger" (Gen 25:23). This theological tension is often seen as a foreshadowing of the broader conflict between God's covenant people and those who oppose His purposes. The complete destruction foretold here speaks to the gravity of nations acting against God's chosen people, reflecting a principle of divine accountability that extends throughout Scripture. The term "cut them off" (הִכְרַתִּי - hikreiti) implies a definitive and permanent removal, suggesting a thorough purging of this opposition from the divine historical plan.

Ezekiel 35 8 Commentary

The verse establishes God's righteous judgment against Mount Seir (Edom) for their perfidious actions. Edom's enmity towards Israel, their neighbor and sibling nation, was particularly egregious because it defied kinship and covenantal expectations, as Esau was Jacob's twin brother. Their participation in exploiting Israel during the Babylonian conquest, their boasting, and their outright attacks (as mentioned in Ezekiel 25:12 and Obadiah) marked them for divine retribution. The "hand of the LORD" emphasizes that this destruction would not be mere chance or the work of human enemies alone, but a direct act of God's justice. The prophecy foretells complete eradication, signaling the ultimate vindication of God's people.