Ezekiel 35:7 kjv
Thus will I make mount Seir most desolate, and cut off from it him that passeth out and him that returneth.
Ezekiel 35:7 nkjv
Thus I will make Mount Seir most desolate, and cut off from it the one who leaves and the one who returns.
Ezekiel 35:7 niv
I will make Mount Seir a desolate waste and cut off from it all who come and go.
Ezekiel 35:7 esv
I will make Mount Seir a waste and a desolation, and I will cut off from it all who come and go.
Ezekiel 35:7 nlt
I will make Mount Seir utterly desolate, killing off all who try to escape and any who return.
Ezekiel 35 7 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 35:1-15 | The prophecy against Mount Seir | O.T. context |
| Psalm 137:7 | Calls for vengeance against Edom | Retribution |
| Isaiah 34:5-10 | Prophecy of judgment on Edom | Judgment of Edom |
| Jeremiah 49:7-22 | Judgment of Edom | Divine judgment |
| Amos 1:11-12 | Judgment against Edom | Edom's transgressions |
| Obadiah 1:1-16 | Sole focus on Edom's judgment | Retribution for violence |
| Romans 12:19 | "Vengeance is Mine, I will repay," says the Lord | God's sovereign justice |
| Revelation 18:20 | Call to rejoice over God's judgment on Babylon (spiritually similar) | Heavenly rejoicing in judgment |
| Hebrews 12:29 | God is a consuming fire | God's righteous wrath |
| Jeremiah 12:9 | Israel as prey to nations | Nations' animosity |
| Lamentations 4:21 | Edom's gloating over Jerusalem | Edom's historical animosity |
| Genesis 27:40-41 | Jacob and Esau's enmity | Ancestral feud |
| Numbers 20:14-21 | Edom's refusal to let Israel pass | Edom's hostility |
| Psalm 56:1-2 | Enemies oppressing God's people | Persistent opposition |
| Isaiah 14:11-12 | Pride leading to downfall | Edom's arrogant posture |
| Nahum 1:2 | God is jealous and avenging | God's protective nature |
| Ezekiel 25:12-14 | Judgment on Edom for acting vengefully against Judah | Persistent enmity |
| Ezekiel 28:20-26 | Prophecy against Sidon, connected to wider judgment | Regional judgment |
| Luke 10:30-37 | Parable of the Good Samaritan (contrast to Edom's heart) | Love for neighbor |
| Matthew 5:44 | Love your enemies | Divine ideal |
| Genesis 12:3 | Blessings on Abraham's descendants | God's promise to Israel |
| Numbers 24:9 | Blessed are those who bless you | God's protective covenant |
| Psalm 3:1-8 | Deliverance from enemies | God's protection |
| Revelation 6:9-11 | Souls of martyrs under the altar | God's ultimate justice |
Ezekiel 35 verses
Ezekiel 35 7 Meaning
This verse is a prophetic declaration against Mount Seir (representing Edom) for their malicious actions and hatred towards Israel. God states His intention to bring widespread destruction and judgment upon Mount Seir for its ongoing, aggressive opposition to His people. The verse emphasizes God's direct involvement and vindication of Israel through judgment.
Ezekiel 35 7 Context
This verse is situated within Ezekiel's prophecy specifically targeting the nations surrounding Israel for their opposition during Israel's exile. Chapter 35 focuses on Edom (represented by Mount Seir) for its unceasing enmity and malice towards Judah, particularly its delight in their catastrophe. The surrounding nations, including Edom, are depicted as having rejoiced over Jerusalem's destruction and actively participated in harming the Israelites. Ezekiel, ministering during the Babylonian exile (starting 586 BCE), delivered these oracles to a broken people, reminding them that God is sovereign and will judge those who oppress His chosen nation. The historical backdrop includes Edom's opportunistic actions against Judah during the Babylonian invasion, further fueling God's judgment.
Ezekiel 35 7 Word analysis
- וְשַׂמְתִּי (wesamti): "and I will make" or "and I will set." From the root שׂוּם (sum), meaning to put, place, set, appoint. It signifies an active divine act of imposing a condition or judgment.
- חָמָתִי (hamati): "My wrath." From חֵמָה (chemáh), meaning heat, anger, wrath. Emphasizes the intensity and divine nature of God's anger.
- וְיָדַעְתִּי (weyada’ti): "and I will make known" or "and I will cause to know." From the root יָדַע (yadha’), meaning to know, perceive, understand. It implies a process of revelation or a demonstrable action that will lead to knowledge.
- בְּעֵרֹתִי (be’eroti): "by my fury" or "by my burning." Derived from a root related to burning or consuming, intensified by the suffix "oti" (my). It refers to God's own fervent, consuming anger expressed in judgment.
- בְּקִנְאָתִי (beqin’ati): "by my jealousy." From קִנְאָה (qin’áh), meaning jealousy, zeal. God's jealousy is not sinful envy but a righteous zeal for His honor and His people, against those who profane them.
Words-group by words-group analysis:
- "וְשַׂמְתִּי חֲמָתִי בְעֵרֹתִי וּבְקִנְאָתִי" (wesamti hamati be’eroti uvqin’ati): This phrase forms a powerful declaration of God's personal and intense judgment. The progression from "making wrath" (putting wrath), to enacting it "by my fury" and "by my jealousy," shows the comprehensive and absolute nature of His action. It’s not just abstract anger but active, passionate retribution.
- "וְיָדַעְתִּי אֶת־צְדָקָתִי" (weyada’ti et-tzedakáti): This speaks of God demonstrating His own righteousness through His judgment. The enemies will "know" through experience that God acts righteously, vindicating His covenant and His people. It means making His justice evident and undeniable.
Ezekiel 35 7 Bonus Section
The concept of "God's jealousy" (בְּקִנְאָתִי) is crucial. It's not human insecurity but divine zeal for the sanctity of His covenant relationship with Israel and for His own honor. Those who seek to destroy His chosen are perceived as profaning what He has set apart. Mount Seir's persistent animosity is viewed as an attack on God's purposes. The phrase "I will make known My righteousness" points to an objective demonstration of God's justice in history, an attribute often misunderstood but central to His character. It implies that His judgment will serve as a public testimony to His moral order.
Ezekiel 35 7 Commentary
God here pledges to unleash His consuming wrath upon Mount Seir as a direct consequence of its relentless hostility and malicious pleasure in Israel's suffering. The declaration is personal ("My wrath," "My fury," "My jealousy"), highlighting God's deep offense and righteous anger. Through this severe judgment, God will reveal His justice and holiness. He will make His righteous character known to both Israel and their enemies. This serves as a stern warning that any nation or entity that aligns itself against God's people ultimately faces His personal and devastating retribution. It underscores the divine protection over Israel, ensuring that their suffering will not go unavenged and that God’s covenant faithfulness will be vindicated.