Ezekiel 35:3 kjv
And say unto it, Thus saith the Lord GOD; Behold, O mount Seir, I am against thee, and I will stretch out mine hand against thee, and I will make thee most desolate.
Ezekiel 35:3 nkjv
and say to it, 'Thus says the Lord GOD: "Behold, O Mount Seir, I am against you; I will stretch out My hand against you, And make you most desolate;
Ezekiel 35:3 niv
and say: 'This is what the Sovereign LORD says: I am against you, Mount Seir, and I will stretch out my hand against you and make you a desolate waste.
Ezekiel 35:3 esv
and say to it, Thus says the Lord GOD: Behold, I am against you, Mount Seir, and I will stretch out my hand against you, and I will make you a desolation and a waste.
Ezekiel 35:3 nlt
Give them this message from the Sovereign LORD: "I am your enemy, O Mount Seir,
and I will raise my fist against you
to destroy you completely.
Ezekiel 35 3 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 25:12 | "Thus says the Lord GOD: Because Edom acted vengefully against the house of Judah by taking vengeance, and has been very guilty and has inflicted enmity upon them," | vengeance, enmity, Edom |
| Isaiah 34:5 | "For my sword has drunk its fill in the heavens; behold, it will descend upon Edom, upon the people I have doomed to destruction." | God's judgment, doom |
| Jeremiah 49:7-22 | Prophecy against Edom, mentioning destruction and desolation. | judgment, destruction |
| Lamentations 4:21 | "Rejoice and be glad, O daughter of Edom, you who dwell in the land of Uz; but the cup shall pass beyond you, and you shall become drunk and uncover your nakedness." | Edom's fate, exposure |
| Obadiah 1:10 | "Because of violence done to your brother Jacob, shame shall cover you, and you shall be cut off forever." | violence against Jacob, shame |
| Obadiah 1:15 | "For the day of the LORD is near upon all the nations. As you have done, it shall be done to you, and your deeds shall return on your own heads." | day of the LORD, recompense |
| Psalm 137:7 | "Remember, O LORD, against the Edomites the day of Jerusalem, when they said, 'Lay it waste! Lay it waste!' to its very foundation!" | Edom's role in Jerusalem's fall |
| Romans 12:19 | "Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, 'Vengeance is mine, I will repay, says the Lord.'" | divine vengeance |
| Hebrews 10:30 | "For we know him who said, 'Vengeance is mine; I will repay.' And again, 'The Lord will judge his people.'" | God's judgment, vengeance |
| Revelation 18:20 | "Rejoice over her, O heaven, and you saints and apostles and prophets, because God has given your judgment against her!" | rejoicing over judgment |
| Genesis 27:41 | Esau (Edom) harbored a grudge against Jacob and planned to kill him. | enmity of Esau, violence |
| Numbers 20:14-21 | Edom refused passage to Israel, showing hostility. | hostility towards Israel |
| Deuteronomy 2:1-8 | God instructed Israel to go around the land of Edom, avoiding conflict but noting their fear. | avoiding conflict |
| Ezekiel 36:1-5 | God promises to make the mountains of Israel fruitful, implying judgment on their enemies. | divine restoration |
| Jeremiah 51:24-25 | Prophecy against Babylon, also signifying God's judgment on oppressing nations. | judgment on oppressors |
| Amos 1:11 | Prophecy against Edom for pursuing his brother with a sword. | pursuing brother with sword |
| Isaiah 63:1-6 | God describes His triumph over His enemies, often associated with Edom. | divine triumph over enemies |
| Psalm 92:7 | "but when the wicked sprout like grass and all the evildoers blossom, it is that they may be destroyed forever." | destruction of wicked |
| Matthew 10:14 | When entering a house, greet it. If it is worthy, let your peace come upon it. | divine peace |
| 2 Corinthians 5:10 | For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. | accountability, deeds |
| Nahum 1:2 | "The LORD is a jealous and avenging God; the LORD takes vengeance and is full of wrath." | God's wrath, vengeance |
Ezekiel 35 verses
Ezekiel 35 3 Meaning
This verse declares the Lord's decree against Mount Seir, stating His intent to extend His hand against it. The declaration signifies God's judgment and active intervention against those who have historically shown animosity towards His people, Israel. It highlights God's sovereign authority and His promise of vindication for His chosen nation.
Ezekiel 35 3 Context
This verse is situated within Ezekiel's prophecies against the surrounding nations. Chapter 35 specifically addresses Mount Seir, which is synonymous with Edom. Edom's historical relationship with Israel was marked by animosity and opposition, stemming from the ancestral conflict between Jacob and Esau (Genesis 25:22-23). During critical moments in Israel's history, particularly the Babylonian exile, Edom seized opportunities to attack and profit from Judah's distress, further deepening their enmity. God, through Ezekiel, declares His divine intention to judge Edom for their actions, which included territorial disputes, betrayal, and rejoicing over Israel's suffering. The prophecy serves as a declaration of God's sovereignty, His commitment to His people, and His ultimate justice against those who oppose Him and His covenant nation.
Ezekiel 35 3 Word Analysis
- And (וְ, ve): A conjunctive particle used to connect clauses or sentences, indicating addition or continuation. Here, it links the preceding declaration about God's plan to the specific action against Mount Seir.
- I (אֲנִי, ani): First-person singular pronoun. Emphasizes God as the direct agent of the action.
- will (וְ, ve): In this context, the consecutive "vav" (וְ) followed by a Jussive imperfect indicates a future action, signifying divine decree or certainty.
- stretch (נָטָה, natah): To extend, spread out, reach forth. Here, it signifies God's active involvement and intervention.
- out (לֹה, loh): A directional suffix, emphasizing the extent of God's reach.
- my (יָד, yad): Hand. Symbolically represents power, action, authority, and intervention.
- hand (יָד, yad): Signifies God's active power and judgment.
- against (עַל, al): Upon, over, against. Indicates the direct target of God's action.
- Mount (הַר, har): Mountain. Refers to the geographical territory of Edom.
- Seir (שֵׂעִיר, Sē‘îr): Name of the mountainous region inhabited by the descendants of Esau (Edom). It is personified here as the representative of the Edomite people and their actions.
Words Group Analysis:
- "And I will stretch out my hand against Mount Seir": This phrase collectively signifies a definitive act of divine judgment. The extended hand represents God's active, authoritative, and powerful intervention, aimed directly at punishing the inhabitants of Mount Seir (Edom) for their transgressions. The imagery is consistent with how God displayed His power against Egypt in the Exodus and against other nations throughout the Old Testament.
Ezekiel 35 3 Bonus Section
The prophecy against Mount Seir in Ezekiel 35 underscores God's faithfulness to His covenant with Israel. Even when Israel suffered, God did not abandon them; rather, He promised to address the injustices they faced from nations like Edom. This echoes the sentiment in Psalm 137:7, where the Psalmist remembers Edom's cruel rejoicing during Jerusalem's fall and pleads for divine remembrance and action. The extension of God's hand signifies not just punishment for Edom, but also vindication for His people and the affirmation of His sovereign control over all nations.
Ezekiel 35 3 Commentary
God's statement "I will stretch out my hand against Mount Seir" is a direct pronouncement of judgment. Mount Seir, the ancestral home of Esau, represents the nation of Edom. Edom's consistent hostility towards Israel, especially during their times of weakness, provoked God's wrath. This verse reflects the principle of divine justice – that nations and individuals will be held accountable for their actions, particularly when those actions are directed against God's chosen people. It is a foretaste of the comprehensive judgment that God will bring upon all those who oppose His purposes and oppress His people, aligning with broader biblical themes of divine retribution and the ultimate triumph of God's kingdom.