Ezekiel 35 11

Ezekiel 35:11 kjv

Therefore, as I live, saith the Lord GOD, I will even do according to thine anger, and according to thine envy which thou hast used out of thy hatred against them; and I will make myself known among them, when I have judged thee.

Ezekiel 35:11 nkjv

therefore, as I live," says the Lord GOD, "I will do according to your anger and according to the envy which you showed in your hatred against them; and I will make Myself known among them when I judge you.

Ezekiel 35:11 niv

therefore as surely as I live, declares the Sovereign LORD, I will treat you in accordance with the anger and jealousy you showed in your hatred of them and I will make myself known among them when I judge you.

Ezekiel 35:11 esv

therefore, as I live, declares the Lord GOD, I will deal with you according to the anger and envy that you showed because of your hatred against them. And I will make myself known among them, when I judge you.

Ezekiel 35:11 nlt

Therefore, as surely as I live, says the Sovereign LORD, I will pay back your angry deeds with my own. I will punish you for all your acts of anger, envy, and hatred. And I will make myself known to Israel by what I do to you.

Ezekiel 35 verses

Ezekiel 35 11 meaning

Ezekiel 35:11 declares a solemn divine oath of judgment against Mount Seir (Edom). God explicitly states that He will mete out judgment to Edom in direct accordance with the bitter anger, envy, and hatred that Edom harbored and demonstrated against Israel. The consequence and ultimate purpose of this reciprocal judgment is God's self-revelation, where He makes His just nature and sovereign power known through His decisive action against Edom.

Ezekiel 35 11 Context

Ezekiel chapter 35 is a distinct prophecy entirely dedicated to condemning Mount Seir, which represents Edom, the descendants of Esau. This chapter stands in stark contrast to chapter 36, which details the restoration of Israel. Edom harbored long-standing animosity towards Israel, culminating in their hostile actions and malicious joy when Jerusalem fell and Judah was devastated by Babylon. Instead of showing compassion, Edom took advantage of Israel's calamity, intending to possess the desolate lands of Judah and Israel. Ezekiel 35:10, immediately preceding this verse, highlights Edom's blasphemous claim that they would possess the two nations of Israel and Judah because "the LORD was there" no longer, implying God's abandonment. Verse 11, therefore, is God's emphatic divine response, declaring His living presence and intention to punish Edom directly for their vindictive actions and wicked intent. The judgment on Edom serves as a visible demonstration of God's active involvement in the affairs of His people and His justice against their enemies, even when His people are in a state of discipline.

Ezekiel 35 11 Word analysis

• "Therefore" (לָכֵן lākhēn): This particle indicates a logical consequence or conclusion drawn from the preceding statements. It links God's pronouncement directly to Edom's stated intentions and past actions of hatred in verse 10.
• "as I live" (חַי אָנִי chai ʾāniy): A potent divine oath, signifying the absolute certainty and inviolability of God's promise or decree. It stresses that the ensuing declaration is as certain as God's own existence. It affirms God's living and active presence, countering Edom's belief in verse 10 that "the LORD was there" no longer.
• "declares the Lord GOD" (נְאֻם אֲדֹנָי יְהוִה neʾum ʾădhonāy Yahwih): This phrase emphasizes the divine origin and authority of the message. "Lord GOD" (Adonai Yahweh) combines the Hebrew title for "Lord" (referring to God's mastery) with the unpronounceable divine covenant name YHVH, signifying God's covenant faithfulness and ultimate sovereignty over all creation, including the nations.
• "I will deal with you" (וְעָשִׂיתִי לָךְ wĕʿāśîthî lāḵ): Lit., "I will do to you." This is an active verb indicating direct, personal, and decisive action by God. It refers to God's judgment and retribution, which will be implemented by His own hand.
• "according to your anger" (כְּאַפְּךָ kəʾappəḵā): ʾaph often refers to nostrils and breath, and by extension, strong emotion, usually anger or wrath. It denotes Edom's passionate, simmering indignation and hostility. God's response is directly proportionate to their emotion.
• "and according to your envy" (וְכִקְנְאָתְךָ wəḵiqqinəʾāthḵā): qinʾāh refers to jealousy, fervent desire, or zeal. In a negative context, as here, it signifies malicious envy – coveting what others have and wishing ill upon them because of it. Edom desired Judah's land.
• "which you showed in your hatred" (אֲשֶׁר עָשִׂיתָ בְּשִׂנְאָתְךָ ʾăsher ʿāśîthā bəśinʾāthḵā): sinʾāh is hatred, deep-seated animosity, aversion. It's the ultimate negative emotion. The word "showed" (lit. "did" or "made") implies that their hatred was not merely an internal feeling but manifested in destructive actions against Israel. This clarifies the practical outworking of their anger and envy.
• "against them" (בָּהֶם bāhem): Referring specifically to the "mountains of Israel" and the "house of Judah" mentioned in verse 10, i.e., God's people. This highlights the direct object of Edom's malevolent intentions.
• "so I will make Myself known" (וְנוֹדַעְתִּי wənnôdhaʿtî): This verb (yadhaʿ) means "to know" or "to recognize." The hiphil conjugation here implies "to cause to know," or "to reveal oneself." It indicates that the primary purpose of the impending judgment is theological: God's self-revelation. It means people will recognize His character and attributes – specifically His justice, power, and faithfulness to His covenant.
• "among them" (בָּהֶם bāhem): In this part of the verse, "them" refers to the nations or observers, but specifically it encompasses Israel, implying that God's people, having seen His vindication, will understand His work. It could also broadly refer to the nations who witness the judgment on Edom.
• "when I judge you" (בְּשָׁפְטִי אוֹתָךְ bəšāp̱ṭî ʾôtāḵ): šāpaṭ means "to judge," "to govern," "to arbitrate." Here, it unequivocally means to pronounce and execute a verdict. The act of judgment itself is the means through which God will reveal Himself. The suffix ʾôtāḵ (you, feminine singular) directly addresses Mount Seir/Edom.

Words-Group Analysis:

• "Therefore as I live, declares the Lord GOD": A foundational oath of certainty and divine authority. God's very being guarantees the truth of what follows. This phrase asserts God's living and active presence in history, contrasting with Edom's implied belief that God had abandoned His people.
• "I will deal with you according to your anger and according to your envy which you showed in your hatred against them": This phrase details the principle of lex talionis (law of retaliation) or reciprocal justice. God's judgment will perfectly match the destructive emotions and actions Edom directed at Israel. Their inward malice (anger, envy) manifested in outward actions (hatred, you showed) forms the basis of God's proportional judgment. This is not merely punishment but a mirror reflection of their own wickedness.
• "so I will make Myself known among them when I judge you": The ultimate theological purpose of the judgment. God's actions are never without deeper meaning. Through Edom's downfall, God's true nature as a righteous, sovereign, and covenant-keeping God will be unveiled to all, confirming His presence and authority. It reveals His justice both to Edom, who experiences it, to Israel, who observes it, and to other nations, who bear witness.

Ezekiel 35 11 Bonus section

The Edomite antagonism toward Israel, rooted in the ancient sibling rivalry of Jacob and Esau, is a recurring motif in the prophetic literature. This animosity reached its peak during Israel's exilic period, making Edom a quintessential example of a nation suffering complete annihilation for their unchecked hatred and pride, serving as a prophetic warning to all who persecute God's people. The prophecy against Edom stands out because, unlike some prophecies against other nations, the judgment here is unusually absolute, emphasizing God's strong stance against cruelty towards His chosen nation. Furthermore, the theme of "knowing the Lord" (וְיָדְעוּ כִּי־אֲנִי יְהוָה) frequently accompanies acts of divine judgment in Ezekiel (e.g., Eze 6:7, 13, 14; 7:4; 11:10, 12). In this verse, God explicitly states, "I will make Myself known among them when I judge you," solidifying that His redemptive plan always includes a clear revelation of His identity and attributes through both salvation and judgment. This specific revelation aims to counter any notion that God was absent or powerless during Israel's subjugation.

Ezekiel 35 11 Commentary

Ezekiel 35:11 is a stark declaration of divine justice, demonstrating God's unwavering commitment to righteous retribution. It is framed by a solemn oath, "as I live," emphasizing the absolute certainty and inviolability of God's word, especially in the face of Edom's arrogant disbelief. God's judgment on Mount Seir (Edom) is presented as a direct, proportional consequence of their deep-seated malevolence towards Israel – their anger, envy, and active hatred. Edom not only rejoiced in Israel's downfall but sought to exploit it by seizing their land. God, however, operates on the principle of lex talionis, ensuring that Edom reaps what it sowed in malice. The profound purpose of this impending judgment is not merely punishment, but God's self-revelation. Through His decisive action against Edom, God will make His power, justice, and sovereignty unequivocally known to Israel, to Edom, and to the surrounding nations, proving that He is indeed an active and living God who judges the nations according to their deeds. This vindication reaffirms God's covenant faithfulness and distinguishes Him from impotent idols, showcasing that even in Israel's brokenness, God's ultimate plan and justice remain active.